Chỉ có cuộc sống vì người khác mới là đáng sống. (Only a life lived for others is a life worthwhile. )Albert Einstein
Những căng thẳng luôn có trong cuộc sống, nhưng chính bạn là người quyết định có để những điều ấy ảnh hưởng đến bạn hay không. (There's going to be stress in life, but it's your choice whether you let it affect you or not.)Valerie Bertinelli
Một người trở nên ích kỷ không phải vì chạy theo lợi ích riêng, mà chỉ vì không quan tâm đến những người quanh mình. (A man is called selfish not for pursuing his own good, but for neglecting his neighbor's.)Richard Whately
Có những người không nói ra phù hợp với những gì họ nghĩ và không làm theo như những gì họ nói. Vì thế, họ khiến cho người khác phải nói những lời không nên nói và phải làm những điều không nên làm với họ. (There are people who don't say according to what they thought and don't do according to what they say. Beccause of that, they make others have to say what should not be said and do what should not be done to them.)Rộng Mở Tâm Hồn
Chớ khinh tội nhỏ, cho rằng không hại; giọt nước tuy nhỏ, dần đầy hồ to! (Do not belittle any small evil and say that no ill comes about therefrom. Small is a drop of water, yet it fills a big vessel.)Kinh Đại Bát Niết-bàn
Cuộc sống là một sự liên kết nhiệm mầu mà chúng ta không bao giờ có thể tìm được hạnh phúc thật sự khi chưa nhận ra mối liên kết ấy.Tủ sách Rộng Mở Tâm Hồn
Kẻ làm điều ác là tự chuốc lấy việc dữ cho mình.Kinh Bốn mươi hai chương
Sự ngu ngốc có nghĩa là luôn lặp lại những việc làm như cũ nhưng lại chờ đợi những kết quả khác hơn. (Insanity: doing the same thing over and over again and expecting different results.)Albert Einstein
Giặc phiền não thường luôn rình rập giết hại người, độc hại hơn kẻ oán thù. Sao còn ham ngủ mà chẳng chịu tỉnh thức?Kinh Lời dạy cuối cùng
Chưa từng có ai trở nên nghèo khó vì cho đi những gì mình có. (No-one has ever become poor by giving.)Anne Frank
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- ANNUAL MEETING: DHAMMA GIRI, India JANUARY 9, 1997 Opening Address
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- Annual Meeting: Dhamma Khetta, India 1983
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- Dhamma Giri, India December, 1985
- Dhamma Giri, India June, 1986
- Annual Meeting: Dhamma Giri, India March 3, 1987 Closing Address
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- Annual Meeting: Dhamma Giri, India March 1, 1989 Opening Address
- ANNUAL MEETING: Dhamma Giri, India March 4, 1989 CLOSING ADDRESS
- Dhamma House, California, U.S.A. August 26, 1989
- ANNUAL MEETING: Dhamma Giri, India March 2, 1990 OPENING ADDRESS
- Annual Meeting: Dhamma Giri, India January 13, 1991 Closing Address
- Annual Meeting: Dhamma Giri, India January 16, 1992 Closing Address
- ANNUAL MEETING: Dhamma Thali, India January 1, 1993 OPENING ADDRESS
- Annual Meeting: Dhamma Thali , India January 5, 1993 Closing Address
- ANNUAL MEETING: Dhamma Giri, India January 21, 1996 CLOSING ADDRESS
- Kaoshiung, Taiwan July 24, 1996
- »» ANNUAL MEETING: DHAMMA GIRI, India JANUARY 9, 1997 Opening Address
- ANNUAL MEETING: Dhamma Giri, India January 11, 1997 CLOSING ADDRESS
- Mumbai, India July 20, 1997
- Wan-Li, Taiwan August 3, 1998
- ANNUAL MEETING: DHAMMA GIRI, India JANUARY 10, 1999 Closing Address
- DHAMMA GIRI, India JANUARY 25, 1999
- Nagpur, India October, 2000
- Centenary Seminar: Dhamma Joti, Burma January 9, 2000 Opening Address
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Font chữ:
The Sweetness of Dhamma
Reverend Bhikkhusangha and my Dhamma children:
In the work you are going to accomplish here, sweetness is important. If there is Dhamma, there is bound to be sweetness. This is the yardstick: Sweetness must come in life. You have come here to exchange your views and experiences, but if you are attached to your views and argue that whatever you say is correct, you will lose all the sweetness.
The Enlightened One’s words should keep ringing in your ears: Be like milk and water joined together, inseparable, full of sweetness. The whole Dhamma field must always be full of sweetness.
By mistake you might use certain harsh words to justify your view. If you know that you have hurt somebody but think, "What else could I do? I was correct and that fellow couldn’t understand it," then your thoughts are still full of aversion. Don’t try to justify your mistakes, accept them, "I made a mistake, either from ignorance or my weakness which allowed anti-Dhamma forces to overpower me. I will be careful not to do this in future." Give the balm of mettā now.
How quickly do you realize your mistake and start generating mettā? How long do you work on mettā, and how deeply? That is the yardstick of your progress. Understand this and see that the atmosphere always remains full of Dhamma, full of sweetness.
You are all gathering here now because you want Dhamma to spread. Why do you want Dhamma to spread? Not to establish a sect. If a sect is established and more people start calling themselves Buddhists what would anyone gain by that? Let people keep calling themselves Hindu, Muslim, Christian, Buddhist or Jewish, what difference will it make? The human mind keeps on generating impurity, negativity and misery. If one calls oneself this name or that, does the mind change? No, the mind remains the same with the same habit pattern. Names won’t help. Change the habit pattern of the mind, and here is a wonderful technique which will do this. By practising Vipassana one realizes, "Yes, it works! It has purified my mind, if only a little, and whatever impurities have gone, that much misery has gone. Oh, this is such a wonderful technique! Everyone, all around the world is miserable. May more and more people get this wonderful technique and come out of their misery!"
When you see others really enjoying happiness, peace and harmony, then sympathetic joy arises. Seeing others joyful makes you feel joyful, and this joy multiplies. You smile seeing so many people smiling. You are serving others for this purpose, not to develop ego. There should be no status, no power, no position. You serve whether you have this or that responsibility. You are serving to make yourself happier and to make others happier. This is Dhamma.
Keep this in mind and work. Distribute this wonderful Dhamma for your good and for the good of so many suffering people around the world. May pure Dhamma spread. May more and more people start practising Dhamma to enjoy real peace, harmony, happiness.
Bhavatu sabba maagalan
Reverend Bhikkhusangha and my Dhamma children:
In the work you are going to accomplish here, sweetness is important. If there is Dhamma, there is bound to be sweetness. This is the yardstick: Sweetness must come in life. You have come here to exchange your views and experiences, but if you are attached to your views and argue that whatever you say is correct, you will lose all the sweetness.
The Enlightened One’s words should keep ringing in your ears: Be like milk and water joined together, inseparable, full of sweetness. The whole Dhamma field must always be full of sweetness.
By mistake you might use certain harsh words to justify your view. If you know that you have hurt somebody but think, "What else could I do? I was correct and that fellow couldn’t understand it," then your thoughts are still full of aversion. Don’t try to justify your mistakes, accept them, "I made a mistake, either from ignorance or my weakness which allowed anti-Dhamma forces to overpower me. I will be careful not to do this in future." Give the balm of mettā now.
How quickly do you realize your mistake and start generating mettā? How long do you work on mettā, and how deeply? That is the yardstick of your progress. Understand this and see that the atmosphere always remains full of Dhamma, full of sweetness.
You are all gathering here now because you want Dhamma to spread. Why do you want Dhamma to spread? Not to establish a sect. If a sect is established and more people start calling themselves Buddhists what would anyone gain by that? Let people keep calling themselves Hindu, Muslim, Christian, Buddhist or Jewish, what difference will it make? The human mind keeps on generating impurity, negativity and misery. If one calls oneself this name or that, does the mind change? No, the mind remains the same with the same habit pattern. Names won’t help. Change the habit pattern of the mind, and here is a wonderful technique which will do this. By practising Vipassana one realizes, "Yes, it works! It has purified my mind, if only a little, and whatever impurities have gone, that much misery has gone. Oh, this is such a wonderful technique! Everyone, all around the world is miserable. May more and more people get this wonderful technique and come out of their misery!"
When you see others really enjoying happiness, peace and harmony, then sympathetic joy arises. Seeing others joyful makes you feel joyful, and this joy multiplies. You smile seeing so many people smiling. You are serving others for this purpose, not to develop ego. There should be no status, no power, no position. You serve whether you have this or that responsibility. You are serving to make yourself happier and to make others happier. This is Dhamma.
Keep this in mind and work. Distribute this wonderful Dhamma for your good and for the good of so many suffering people around the world. May pure Dhamma spread. May more and more people start practising Dhamma to enjoy real peace, harmony, happiness.
Bhavatu sabba maagalan
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