Để sống hạnh phúc bạn cần rất ít, và tất cả đều sẵn có trong chính bạn, trong phương cách suy nghĩ của bạn. (Very little is needed to make a happy life; it is all within yourself, in your way of thinking.)Marcus Aurelius
Kẻ ngu dầu trọn đời được thân cận bậc hiền trí cũng không hiểu lý pháp, như muỗng với vị canh.Kinh Pháp Cú - Kệ số 64
Từ bi và độ lượng không phải là dấu hiệu của yếu đuối, mà thực sự là biểu hiện của sức mạnh.Đức Đạt-lai Lạt-ma XIV
Vui thay, chúng ta sống, Không hận, giữa hận thù! Giữa những người thù hận, Ta sống, không hận thù!Kinh Pháp Cú (Kệ số 197)
Lo lắng không xua tan bất ổn của ngày mai nhưng hủy hoại bình an trong hiện tại. (Worrying doesn’t take away tomorrow’s trouble, it takes away today’s peace.)Unknown
Ví như người mù sờ voi, tuy họ mô tả đúng thật như chỗ sờ biết, nhưng ta thật không thể nhờ đó mà biết rõ hình thể con voi.Kinh Đại Bát Niết-bàn
Ta như thầy thuốc, biết bệnh cho thuốc. Người bệnh chịu uống thuốc ấy hay không, chẳng phải lỗi thầy thuốc. Lại cũng như người khéo chỉ đường, chỉ cho mọi người con đường tốt. Nghe rồi mà chẳng đi theo, thật chẳng phải lỗi người chỉ đường.Kinh Lời dạy cuối cùng
Bằng bạo lực, bạn có thể giải quyết được một vấn đề, nhưng đồng thời bạn đang gieo các hạt giống bạo lực khác.Đức Đạt-lai Lạt-ma XIV
Mất lòng trước, được lòng sau. (Better the first quarrel than the last.)Tục ngữ
Chưa từng có ai trở nên nghèo khó vì cho đi những gì mình có. (No-one has ever become poor by giving.)Anne Frank
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- SÁCH ANH NGỮ HOẶC SONG NGỮ ANH-VIỆT
- 101 Zen Stories
- Stingy in teaching
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101 Zen Stories
»» Stingy in teaching
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Xem trong Thư phòng Xem định dạng khác 
Xem Mục lục
Vietnamese || Đối chiếu song ngữ
Xem Mục lục
Vietnamese || Đối chiếu song ngữ
- none
- A Cup of Tea
- Finding a Diamond on a Muddy Road
- Is That So
- Obedience
- You Love, Love Openly
- No Loving-Kindness
- Announcement
- Great Waves
- The Moon Cannot Be Stolen
- The Last Poem of Hoshin
- The Story of Shunkai
- Happy Chinaman
- A Buddha
- Muddy Road
- Shoun and His Mother
- Not Far from Buddhahood
- »» Stingy in teaching
- A Parable
- The First Principle
- A Mother’s Advice
- The Sound of One Hand
- My Heart Burns Like Fire
- Eshun’s Departure
- Reciting Sutras
- Three Days More
- Trading Dialogue for Lodging
- The Voice of Happiness
- Open Your Own Treasure House
- No Water, No Moon
- Calling Card
- Everything Is Best
- Inch Time Foot Gem
- Mokusen’s Hand
- A Smile In His Lifetime
- Every-Minute Zen
- Flower Shower
- Publishing the Sutras
- Gisho’s Work
- Sleeping in the daytime
- In Dreamland
- Joshu’s Zen
- The Dead Man’s Answer
- Zen in a Beggar’s Life
- The Thief Who Became a Disciple
- Right and Wrong
- How Grass and Trees Become Enlightened
- The Stingy Artist
- Accurate Proportion
- Black-Nosed Buddha
- Ryonen’s Clear Realization
- Sour Miso
- Your Light May Go Out
- The Giver Should Be Thankful
- The Last Will and Testament
- The Tea-Master and the Assassin
- The True Path
- The Gates of Paradise
- Arresting the Stone Buddha
- Soldiers of Humanity
- The Tunnel
- Gudo and the Emperor
- In the Hands of Destiny
- Killing
- Kasan Sweat
- The Subjugation of a Ghost
- Children of His Majesty
- What Are You Doing! What Are You Saying!
- One Note of Zen
- Eating the Blame
- The Most Valuable Thing in the World
- Learning To Be Silent
- The Blockhead Lord
- Ten Successors
- True Reformation
- Temper
- The Stone Mind
- No Attachment to Dust
- Real Prosperity
- Incense Burner
- The Real Miracle
- Just Go To Sleep
- Nothing Exists
- No Work, No Food
- True Friends
- Time To Die
- The Living Buddha and the Tubmaker
- Three kinds of disciples
- How To Write a Chinese Poem
- Zen Dialogue
- The Last Rap
- The Taste of Banzo’s Sword
- Fire-Poker Zen
- Storyteller’s Zen
- Midnight Excursion
- A Letter to a Dying Man
- A Drop of Water
- Teaching the Ultimate
- Non-Attachment
- Tosui’s Vinegar
- The Silent Temple
- Buddha’s Zen
- none
Font chữ:
A young physician in Tokyo named Kusuda met a college friend who had been
studying Zen. The young doctor asked him what Zen was.
“I cannot tell you what it is,” the friend replied, “but one thing is certain. If you understand Zen, you will not be afraid to die.”
“That’s fine,” said Kusuda.” I will try it. Where can I find a teacher?”
“Go to the master Nan-in,” the friend told him.
So Kusuda went to call on Nan-in. He carried a dagger nine and a half inches long to determine whether or not the teacher himself was afraid to die.
When Nan-in saw Kusuda he exclaimed: “Hello, friend. How are you? We haven’t seen each other for a long time!”
This perplexed Kusuda, who replied: “We have never met before.”
“That’s right,” answered Nan-in. “I mistook you for another physician who is receiving instruction here.”
With such a beginning, Kusuda lost his chance to test the master, so reluctantly he asked if he might receive Zen instruction.
Nan-in said: “Zen is not a difficult task. If you are a physician, treat your patients with kindness. That is Zen.”
Kusuda visited Nan-in three times. Each time Nan-in told him the same thing. “A physician should not waste time around here. Go home and take care of your patients.”
It was not yet clear to Kusuda how such teaching could remove the fear of death. So on his fourth visit he complained: “My friend told me that when one learns Zen one loses his fear of death. Each time I come here all you tell me is to take care of my patients. I know that much. If that is your so-called Zen, I am not going to visit you any more.”
Nan-in smiled and patted the doctor. “I have been too strict with you. Let me give you a koan.”
He presented Kusuda with Joshu’s Mu to work over, which is the first mind-enlightening problem in the book called The Gateless Gate.
Kusuda pondered this problem of Mu (No-Thing) for two years. At length he thought he had reached certainty of mind. But his teacher commented: “You are not in yet.”
Kusuda continued in concentration for another year and a half. His mind became placid. Problems dissolved. No-Thing became the truth. He served his patients well and without even knowing it, he was free from concern over life and death.
Then when he visited Nan-in, his old teacher just smiled.
“I cannot tell you what it is,” the friend replied, “but one thing is certain. If you understand Zen, you will not be afraid to die.”
“That’s fine,” said Kusuda.” I will try it. Where can I find a teacher?”
“Go to the master Nan-in,” the friend told him.
So Kusuda went to call on Nan-in. He carried a dagger nine and a half inches long to determine whether or not the teacher himself was afraid to die.
When Nan-in saw Kusuda he exclaimed: “Hello, friend. How are you? We haven’t seen each other for a long time!”
This perplexed Kusuda, who replied: “We have never met before.”
“That’s right,” answered Nan-in. “I mistook you for another physician who is receiving instruction here.”
With such a beginning, Kusuda lost his chance to test the master, so reluctantly he asked if he might receive Zen instruction.
Nan-in said: “Zen is not a difficult task. If you are a physician, treat your patients with kindness. That is Zen.”
Kusuda visited Nan-in three times. Each time Nan-in told him the same thing. “A physician should not waste time around here. Go home and take care of your patients.”
It was not yet clear to Kusuda how such teaching could remove the fear of death. So on his fourth visit he complained: “My friend told me that when one learns Zen one loses his fear of death. Each time I come here all you tell me is to take care of my patients. I know that much. If that is your so-called Zen, I am not going to visit you any more.”
Nan-in smiled and patted the doctor. “I have been too strict with you. Let me give you a koan.”
He presented Kusuda with Joshu’s Mu to work over, which is the first mind-enlightening problem in the book called The Gateless Gate.
Kusuda pondered this problem of Mu (No-Thing) for two years. At length he thought he had reached certainty of mind. But his teacher commented: “You are not in yet.”
Kusuda continued in concentration for another year and a half. His mind became placid. Problems dissolved. No-Thing became the truth. He served his patients well and without even knowing it, he was free from concern over life and death.
Then when he visited Nan-in, his old teacher just smiled.
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