Không nên nhìn lỗi người, người làm hay không làm.Nên nhìn tự chính mình, có làm hay không làm.Kinh Pháp cú (Kệ số 50)
Người thực hành ít ham muốn thì lòng được thản nhiên, không phải lo sợ chi cả, cho dù gặp việc thế nào cũng tự thấy đầy đủ.Kinh Lời dạy cuối cùng
Như ngôi nhà khéo lợp, mưa không xâm nhập vào. Cũng vậy tâm khéo tu, tham dục không xâm nhập.Kinh Pháp cú (Kệ số 14)
Người biết xấu hổ thì mới làm được điều lành. Kẻ không biết xấu hổ chẳng khác chi loài cầm thú.Kinh Lời dạy cuối cùng
Giặc phiền não thường luôn rình rập giết hại người, độc hại hơn kẻ oán thù. Sao còn ham ngủ mà chẳng chịu tỉnh thức?Kinh Lời dạy cuối cùng
Lấy sự nghe biết nhiều, luyến mến nơi đạo, ắt khó mà hiểu đạo. Bền chí phụng sự theo đạo thì mới hiểu thấu đạo rất sâu rộng.Kinh Bốn mươi hai chương
Người ngu nghĩ mình ngu, nhờ vậy thành có trí. Người ngu tưởng có trí, thật xứng gọi chí ngu.Kinh Pháp cú (Kệ số 63)
Nhà lợp không kín ắt bị mưa dột. Tâm không thường tu tập ắt bị tham dục xâm chiếm.Kinh Pháp cú (Kệ số 13)
Chớ khinh tội nhỏ, cho rằng không hại; giọt nước tuy nhỏ, dần đầy hồ to! (Do not belittle any small evil and say that no ill comes about therefrom. Small is a drop of water, yet it fills a big vessel.)Kinh Đại Bát Niết-bàn
Cỏ làm hại ruộng vườn, tham làm hại người đời. Bố thí người ly tham, do vậy được quả lớn.Kinh Pháp Cú (Kệ số 356)
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The Sutra spoken by the Buddha on the Great Dragon Krkala's Victory, the Exterior-Path Practitioners' surrender, and the Dharani
Translated by: Ivan Taniputera
Font chữ:
Thus I have heard: At one time, The Buddha was in the great city Rajagriha.
At that time, Ratnaketu(Precious-Banner) Dharani Bodhisattva asked the Buddha:
"Why does the great dragon Krkala swallow a sharp sword and wrap his four legs around the sword?"
The Buddha told Ratnaketu Dharani Bodhisattva:
"At one time in the past, in the Heaven of Most Rarefied Material (Akanistha), in the Knowledge-Victory City of Mahesvara (Great Omnipotent God), when Moveless Luminous-King (Acala Vidya-Raja) was debating with many Exterior-path practitioners, they all showed their wisdoms by manifesting myriads of divine transformations."
"At that time, Moveless Luminous-King (Acala Vidya-Raja) transformed Himself into a Wisdom-Fire sword."
"At that time, there were 95 types of Exterior-path practitioners. Their leader, whose name was Wisdom-Achievement, also transformed himself into a Wisdom-Fire sword."
"Thereupon, the Wisdom-Fire sword transformed from Moveless Luminous-King, transformed again into the great dragon Krkala, who has four supporters: Subdues-The-Three-Times(*) Luminous-King (Trailokya Vijaya-raja), Kundali Luminous-King, Yamantaka Luminous-King, and Vajra-yaksa Luminous-King."
(*The Three Times: Past, present and future)
"On His neck there was a lotus named Wisdom-Fire, containing a word 'Krkala'. He was one hundred thousand yojanas in height, and, from His mouth, a breath like two trillion thunders' simultaneous roaring, was burst forth."
"Having heard that sound, those Exterior-path practitioners and demon-kings all abandoned their wicked doubts and evil adherences."
The Buddha then spoke a Dharani:
"Namo sidhi sidhi susidhi sidhi kala
laya kuyam Samma masli
acama sidhi svaha"
"The power of this Dharani can eliminate all the unpropitious and tame all demon kings."
"If anyone is being disturbed by an evil spirit, write down his name and chant this Dharani towards it 21 times, the evil spirit will suddenly be burnt."
"Abstain from the five pungencies(*), wine and meat(*), keep away from women and impure things, and recite this Dharani single-mindedly, then one will definitely fulfill all his wishes."
(* The five pungencies: shallot, leek, garlic, scallion and hingu)
(* Meat: flesh of any animal, including bird, fish, pig, cow, etc.)
"The power, merits and virtues of this Dharani, can even make trees blossom at an improper season, make the four oceans become mountains, or make the Sumeru mountain become an ocean. It can also make the ice burnt like oil, or make the hardest wood concave like water, all according to the cultivator's will. In such a case, the cultivator is like the Bhagavan."
Then the Buddha spoke these gathas:
"Those who uphold, embrace, and practice it,
are like the Bhagavan.
They will obtain the supreme Samadhi,
of Bodhisattvas' level.
Those who recite and be mindful of the name of the dragon Krkala,
will eliminate demonic obstructions in their present lifetimes,
and be reborn in the peaceful and blissful world in their subsequent lifetimes."
After the Buddha had spoken this Sutra, all demon kings and the 95 great dragon kings were greatly delighted. They accepted it with faith and began practicing it respectfully.
At that time, Ratnaketu(Precious-Banner) Dharani Bodhisattva asked the Buddha:
"Why does the great dragon Krkala swallow a sharp sword and wrap his four legs around the sword?"
The Buddha told Ratnaketu Dharani Bodhisattva:
"At one time in the past, in the Heaven of Most Rarefied Material (Akanistha), in the Knowledge-Victory City of Mahesvara (Great Omnipotent God), when Moveless Luminous-King (Acala Vidya-Raja) was debating with many Exterior-path practitioners, they all showed their wisdoms by manifesting myriads of divine transformations."
"At that time, Moveless Luminous-King (Acala Vidya-Raja) transformed Himself into a Wisdom-Fire sword."
"At that time, there were 95 types of Exterior-path practitioners. Their leader, whose name was Wisdom-Achievement, also transformed himself into a Wisdom-Fire sword."
"Thereupon, the Wisdom-Fire sword transformed from Moveless Luminous-King, transformed again into the great dragon Krkala, who has four supporters: Subdues-The-Three-Times(*) Luminous-King (Trailokya Vijaya-raja), Kundali Luminous-King, Yamantaka Luminous-King, and Vajra-yaksa Luminous-King."
(*The Three Times: Past, present and future)
"On His neck there was a lotus named Wisdom-Fire, containing a word 'Krkala'. He was one hundred thousand yojanas in height, and, from His mouth, a breath like two trillion thunders' simultaneous roaring, was burst forth."
"Having heard that sound, those Exterior-path practitioners and demon-kings all abandoned their wicked doubts and evil adherences."
The Buddha then spoke a Dharani:
"Namo sidhi sidhi susidhi sidhi kala
laya kuyam Samma masli
acama sidhi svaha"
"The power of this Dharani can eliminate all the unpropitious and tame all demon kings."
"If anyone is being disturbed by an evil spirit, write down his name and chant this Dharani towards it 21 times, the evil spirit will suddenly be burnt."
"Abstain from the five pungencies(*), wine and meat(*), keep away from women and impure things, and recite this Dharani single-mindedly, then one will definitely fulfill all his wishes."
(* The five pungencies: shallot, leek, garlic, scallion and hingu)
(* Meat: flesh of any animal, including bird, fish, pig, cow, etc.)
"The power, merits and virtues of this Dharani, can even make trees blossom at an improper season, make the four oceans become mountains, or make the Sumeru mountain become an ocean. It can also make the ice burnt like oil, or make the hardest wood concave like water, all according to the cultivator's will. In such a case, the cultivator is like the Bhagavan."
Then the Buddha spoke these gathas:
"Those who uphold, embrace, and practice it,
are like the Bhagavan.
They will obtain the supreme Samadhi,
of Bodhisattvas' level.
Those who recite and be mindful of the name of the dragon Krkala,
will eliminate demonic obstructions in their present lifetimes,
and be reborn in the peaceful and blissful world in their subsequent lifetimes."
After the Buddha had spoken this Sutra, all demon kings and the 95 great dragon kings were greatly delighted. They accepted it with faith and began practicing it respectfully.
