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pitaka V1.26, Normalized Version =========================================================================
T07n0220_p0853a01║   
T07n0220_p0853a02║   大般若波羅蜜多經卷第五 百五
T07n0220_p0853a03║   十四
T07n0220_p0853a04║   
T07n0220_p0853a05║   　　　　三藏法師玄奘奉　詔譯
T07n0220_p0853a06║   第四分堅固品第二 十七之 二
T07n0220_p0853a07║   「善現當知！若菩薩摩訶薩能如是住 甚深般
T07n0220_p0853a08║   若波羅蜜多，則 為十方無量、無數、無邊世 界
T07n0220_p0853a09║   現在如來、應、正等覺，苾芻等眾前 後圍繞，宣
T07n0220_p0853a10║   說般若波羅蜜多。處大眾中自然歡喜稱揚讚
T07n0220_p0853a11║   歎是菩薩摩訶薩名字、種姓、色相功 德，所謂
T07n0220_p0853a12║   安住 甚深般若波羅蜜多真淨功 德。　「善現當
T07n0220_p0853a13║   知！如我今者為眾宣說甚深般若波羅蜜多，
T07n0220_p0853a14║   在大眾中自然歡喜稱揚讚歎寶幢菩薩摩
T07n0220_p0853a15║   訶薩等諸菩薩摩訶薩，及餘現住 不動 佛所
T07n0220_p0853a16║   淨修 梵行住 深般若波羅蜜多諸菩薩摩訶
T07n0220_p0853a17║   薩名字、種姓、色相功 德，所謂安住 甚深般若
T07n0220_p0853a18║   波羅蜜多真淨功 德。現在十方無量、無數、無
T07n0220_p0853a19║   邊世 界一 切如來、應、正等覺為眾宣說甚深
T07n0220_p0853a20║   般若波羅蜜多，於彼亦有諸菩薩摩訶薩淨
T07n0220_p0853a21║   修 梵行，不離般若波羅蜜多。彼諸如來、應、正
T07n0220_p0853a22║   等覺，各於眾中自然歡喜稱揚讚歎彼菩薩摩
T07n0220_p0853a23║   訶薩名字、種姓、色相功 德，所謂不離甚深般
T07n0220_p0853a24║   若波羅蜜多真淨功 德。」　爾時，善現便 白佛言：
T07n0220_p0853a25║   「一 切如來、應、正等覺為眾宣說甚深般若波羅
T07n0220_p0853a26║   蜜多時，皆在眾中自然歡喜稱揚讚歎一 切
T07n0220_p0853a27║   菩薩摩訶薩眾名字、種姓、色相功 德耶？」　佛言：
T07n0220_p0853a28║   「不也！非諸如來、應、正等覺為眾宣說甚深般
T07n0220_p0853a29║   若波羅蜜多時，皆在眾中自然歡喜稱揚讚
T07n0220_p0853b01║   歎一 切菩薩摩訶薩眾名字、種姓、色相功 德。
T07n0220_p0853b02║   善現當知！有菩薩摩訶薩已於無上正等菩
T07n0220_p0853b03║   提得不退轉，行深般若波羅蜜多方便 善巧，
T07n0220_p0853b04║   是菩薩摩訶薩蒙諸如來、應、正等覺為眾宣說
T07n0220_p0853b05║   甚深般若波羅蜜多時，在大眾中自然歡喜
T07n0220_p0853b06║   稱揚讚歎名字、種姓、色相功 德。」　具 壽善現復
T07n0220_p0853b07║   白佛言：「頗有菩薩摩訶薩眾未於無上正等
T07n0220_p0853b08║   菩提得不退轉，而蒙如來、應、正等覺為眾宣
T07n0220_p0853b09║   說甚深般若波羅蜜多時，在大眾中自然歡
T07n0220_p0853b10║   喜稱揚讚歎名字、種姓、色相功 德耶？」　佛言：「亦
T07n0220_p0853b11║   有！謂有菩薩摩訶薩眾雖於無上正等菩提未
T07n0220_p0853b12║   得不退，而修 般若波羅蜜多方便 善巧，是菩
T07n0220_p0853b13║   薩摩訶薩亦蒙如來、應、正等覺為眾宣說甚深
T07n0220_p0853b14║   般若波羅蜜多時，在大眾中自然歡喜稱揚
T07n0220_p0853b15║   讚歎名字、種姓、色相功 德。」　具 壽善現復白佛
T07n0220_p0853b16║   言：「此所說者是何 菩薩摩訶薩耶？」　佛告善現：
T07n0220_p0853b17║   「有諸菩薩摩訶薩眾隨不動 佛為菩薩時所修
T07n0220_p0853b18║   而學、所行而住 ，修 行般若波羅蜜多方便 善
T07n0220_p0853b19║   巧。是菩薩摩訶薩雖於無上正等菩提未得
T07n0220_p0853b20║   不退，而蒙如來、應、正等覺為眾宣說甚深般
T07n0220_p0853b21║   若波羅蜜多時，在大眾中自然歡喜稱揚讚
T07n0220_p0853b22║   歎名字、種姓、色相功 德。復有菩薩摩訶薩眾
T07n0220_p0853b23║   隨寶幢菩薩摩訶薩等所修 而學、所行而住 ，
T07n0220_p0853b24║   修 行般若波羅蜜多方便 善巧，是菩薩摩訶
T07n0220_p0853b25║   薩雖於無上正等菩提未得不退，而蒙如來、
T07n0220_p0853b26║   應、正等覺為眾宣說甚深般若波羅蜜多時，
T07n0220_p0853b27║   在大眾中自然歡喜稱揚讚歎名字、種姓、色相
T07n0220_p0853b28║   功 德。　「復次，善現！有菩薩摩訶薩行深般若波
T07n0220_p0853b29║   羅蜜多，於一 切法無生性中，雖深信 解而未
T07n0220_p0853c01║   證得無生法忍，於一 切法皆寂靜性，雖深信
T07n0220_p0853c02║   解而未得入 不退轉地，是菩薩摩訶薩已住
T07n0220_p0853c03║   般若波羅蜜多方便 善巧，亦蒙如來、應、正等
T07n0220_p0853c04║   覺為眾宣說甚深般若波羅蜜多時，在大眾
T07n0220_p0853c05║   中自然歡喜稱揚讚歎名字、種姓、色相功 德。
T07n0220_p0853c06║   善現當知！若菩薩摩訶薩蒙諸如來、應、正等
T07n0220_p0853c07║   覺為眾宣說甚深般若波羅蜜多時，在大眾
T07n0220_p0853c08║   中自然歡喜稱揚讚歎名字、種姓、色相功 德，是
T07n0220_p0853c09║   菩薩摩訶薩超諸聲聞及獨覺地，近得無上
T07n0220_p0853c10║   正等菩提不退轉記。所以 者何 ？是菩薩摩訶
T07n0220_p0853c11║   薩修 行般若波羅蜜多方便 善巧，必當安住
T07n0220_p0853c12║   不退轉地，疾證無上正等菩提。　「復次，善現！若
T07n0220_p0853c13║   菩薩摩訶薩聞說如是甚深般若波羅蜜多所
T07n0220_p0853c14║   有義趣深心信 解，無惑、無疑、不迷、不悶，但 作
T07n0220_p0853c15║   是念：『如佛所說甚深般若波羅蜜多，理趣必
T07n0220_p0853c16║   然，定非顛倒。』是菩薩摩訶薩應作是念：『我於
T07n0220_p0853c17║   般若波羅蜜多甚深義趣深生信 解，決定已
T07n0220_p0853c18║   於或復當於不動 如來、應、正等覺及諸菩薩摩
T07n0220_p0853c19║   訶薩所，廣聞般若波羅蜜多，於深義趣深生
T07n0220_p0853c20║   信 解，既信 解已，勤 修 梵行，當得住 於不退轉
T07n0220_p0853c21║   地，住 是地已，疾證無上正等菩提。』善現當知！
T07n0220_p0853c22║   若菩薩摩訶薩但 聞如是甚深般若波羅蜜
T07n0220_p0853c23║   多，尚獲無邊功 德勝利 ，況深信 解、如說修 行，
T07n0220_p0853c24║   繫念思惟甚深義趣！是菩薩摩訶薩安住 真
T07n0220_p0853c25║   如近一 切智，疾證無上正等菩提，為諸有情
T07n0220_p0853c26║   宣說法要。」
T07n0220_p0853c27║   爾時，善現便 白佛言：「法離真如無別 可得，為
T07n0220_p0853c28║   說何 法安住 真如？復說誰能近一 切智，疾證無
T07n0220_p0853c29║   上正等菩提？誰復為誰說何 法要？」　佛告善現：
T07n0220_p0854a01║   「汝所問言『法離真如無別 可得？為說何 法安
T07n0220_p0854a02║   住 真如？復說誰能近一 切智，疾證無上正等菩
T07n0220_p0854a03║   提？誰復為誰說何 法？』者，如是！如是！如汝所說。
T07n0220_p0854a04║   法離真如都不可得，如何 可說法住 真如？　「善
T07n0220_p0854a05║   現！真如尚不可得，況別 有法能住 真如？豈復
T07n0220_p0854a06║   有能近一 切智，疾證無上正等菩提？寧復有能
T07n0220_p0854a07║   為他說法？善現當知！真如不可自住 真如，此
T07n0220_p0854a08║   中都無能、所住 故；真如不能近一 切智，此中
T07n0220_p0854a09║   都無能、所近故；真如不能證得無上正等菩
T07n0220_p0854a10║   提，此中都無能得、所得差別 性故；真如不能
T07n0220_p0854a11║   為他說法，此中都無能、所說故。隨世 俗 故，說
T07n0220_p0854a12║   有菩薩行深般若波羅蜜多，安住 真如，近一
T07n0220_p0854a13║   切智，疾證無上正等菩提，為諸有情宣說法
T07n0220_p0854a14║   要。」　時，天帝釋便 白佛言：「如是般若波羅蜜多
T07n0220_p0854a15║   理趣甚深極難信 解，諸菩薩摩訶薩行深般
T07n0220_p0854a16║   若波羅蜜多，雖知諸法皆不可得，而求無上
T07n0220_p0854a17║   正等菩提，欲為有情宣說法要，甚為難事 。所
T07n0220_p0854a18║   以 者何 ？定無有法能住 真如，亦無有能近一
T07n0220_p0854a19║   切智、疾證無上正等菩提，亦無有能宣說法
T07n0220_p0854a20║   要，然諸菩薩聞如是事 ，心不沈沒、無惑、無疑、
T07n0220_p0854a21║   不驚、不恐亦不迷悶，如是等事 甚為希有。」　爾
T07n0220_p0854a22║   時，善現謂帝釋言：「憍尸迦！如汝所說『諸菩薩
T07n0220_p0854a23║   眾聞甚深法，心不沈沒、無惑、無疑、不驚、不恐
T07n0220_p0854a24║   亦不迷悶，而求無上正等菩提，欲為有情宣
T07n0220_p0854a25║   說法要，極為難事 甚希有！』者。憍尸迦！諸菩薩
T07n0220_p0854a26║   摩訶薩行深般若波羅蜜多，觀法皆空、都無
T07n0220_p0854a27║   所有，誰沈？誰沒？誰惑？誰疑？誰驚？誰恐？誰迷？誰
T07n0220_p0854a28║   悶？是故此事 未為希有。然為有情愚癡顛倒，
T07n0220_p0854a29║   不能通達諸法皆空故，求菩提欲為宣說方
T07n0220_p0854b01║   便 善巧，非極為難。」　天帝釋言：「尊者善現！諸有
T07n0220_p0854b02║   所說無不依空，是故所言常無滯礙。如有以
T07n0220_p0854b03║   箭仰射虛空，若遠若近俱 無滯礙，尊者所說
T07n0220_p0854b04║   亦復如是，若深若淺一 切依空，誰能於中敢
T07n0220_p0854b05║   作留難？」　時，天帝釋便 白佛言：「我與尊者善現
T07n0220_p0854b06║   所說，為順如來實語、法語，於法隨法，為正
T07n0220_p0854b07║   說耶？」　爾時，世 尊告天帝釋：「汝與善現諸有所
T07n0220_p0854b08║   言，皆順如來實語、法語，於法隨法，無顛倒
T07n0220_p0854b09║   說。何 以 故？憍尸迦！具 壽善現所有辯才，無
T07n0220_p0854b10║   不依空而施設故。所以 者何 ？具 壽善現觀一
T07n0220_p0854b11║   切法皆畢竟空，尚不得甚深般若波羅蜜多，
T07n0220_p0854b12║   況有能行甚深般若波羅蜜多者！尚不得諸
T07n0220_p0854b13║   佛無上正等菩提，況有能證諸佛無上正等
T07n0220_p0854b14║   菩提者！尚不得一 切智，況有能得一 切智者！
T07n0220_p0854b15║   尚不得真如，況有能得真如成如來者！尚不
T07n0220_p0854b16║   得無生性，況有能證無生性者！尚不得菩提，
T07n0220_p0854b17║   況有能證佛菩提者！尚不得十力 ，況有能成
T07n0220_p0854b18║   十力 者！尚不得四無所畏，況有能成四無所
T07n0220_p0854b19║   畏者！尚不得諸法，況有能說法者！何 以 故？憍
T07n0220_p0854b20║   尸迦！具 壽善現於一 切法住 遠離住 ，於一 切
T07n0220_p0854b21║   法住 無所得住 ，觀一 切法畢竟皆空，所能行
T07n0220_p0854b22║   等不可得故。　「憍尸迦！具 壽善現於一 切法住
T07n0220_p0854b23║   遠離住 、無所得住 ，比諸菩薩摩訶薩眾所住
T07n0220_p0854b24║   般若波羅蜜多微妙行住 ，百分不及一 ，千分
T07n0220_p0854b25║   不及一 ，百千分不及一 ，乃至鄔波尼殺曇分
T07n0220_p0854b26║   亦不及一 。何 以 故？憍尸迦！是諸菩薩摩訶薩
T07n0220_p0854b27║   眾所住 般若波羅蜜多微妙行住 ，除如來住 ，
T07n0220_p0854b28║   於餘菩薩及諸聲聞、獨覺等住 為最為勝、為
T07n0220_p0854b29║   尊為高、為妙為微妙、為上為無上。以 是故，憍
T07n0220_p0854c01║   尸迦！若菩薩摩訶薩欲於一 切有情眾中為
T07n0220_p0854c02║   最為勝、為尊為高、為妙為微妙、為上為無上
T07n0220_p0854c03║   者，當住 般若波羅蜜多微妙行住 無得暫捨。」
T07n0220_p0854c04║   　　　第四分散花品第二 十八
T07n0220_p0854c05║   爾時，會中無量無數三十三天歡喜踊躍，各取
T07n0220_p0854c06║   天上微妙音花，奉散如來及諸菩薩。　是時，眾
T07n0220_p0854c07║   內六 千苾芻俱 從座起頂禮佛足，偏 覆左肩，
T07n0220_p0854c08║   右膝著地，向薄伽 梵曲躬合掌。佛神力 故，各
T07n0220_p0854c09║   於掌中微妙音花自然盈滿。是苾芻眾踊躍
T07n0220_p0854c10║   歡喜得未曾有，各以 此花奉散佛上及諸菩
T07n0220_p0854c11║   薩，既散花已同發願言：「我等用斯勝善根力 ，
T07n0220_p0854c12║   願常安住 甚深般若波羅蜜多微妙行住 ，速
T07n0220_p0854c13║   趣無上正等菩提。」　爾時，世 尊即便 微笑。如佛
T07n0220_p0854c14║   常法，從其面門放種種光 ，青黃赤白紅紫碧
T07n0220_p0854c15║   綠金銀頗胝，傍照無邊諸佛國土，上至梵世
T07n0220_p0854c16║   下徹風輪，漸復還來繞佛右轉，經三匝已從
T07n0220_p0854c17║   頂上入 。　時，阿難陀即從座起，禮佛合掌白言：
T07n0220_p0854c18║   「世 尊！何 因何 緣現此微笑？諸佛現笑非無因
T07n0220_p0854c19║   緣，唯願如來哀愍為說！」　爾時，佛告阿難陀
T07n0220_p0854c20║   言：「此諸苾芻於當來世 星喻劫 中皆得作佛，
T07n0220_p0854c21║   同名散花，十號具 足，聲聞僧 數一 切皆等，壽
T07n0220_p0854c22║   量亦等二 十千劫 。彼一 一 佛所演言教，理趣
T07n0220_p0854c23║   深廣流布天、人，正法住 世 俱 二 萬劫 。彼諸佛
T07n0220_p0854c24║   土廣博嚴淨，人物熾盛安隱豐樂。彼諸如來
T07n0220_p0854c25║   各於自土，將諸弟子循環遊歷村城、聚落、國
T07n0220_p0854c26║   邑、王都，轉妙法輪度天、人眾，令獲殊勝利 益
T07n0220_p0854c27║   安樂。彼諸世 尊往來住 處，晝夜常雨五 色妙
T07n0220_p0854c28║   花。由此因緣，故我微笑。是故，慶喜！若菩薩摩
T07n0220_p0854c29║   訶薩欲得安住 最勝住 者，當住 般若波羅蜜
T07n0220_p0855a01║   多微妙行住 。若菩薩摩訶薩欲得安住 如來
T07n0220_p0855a02║   住 者，當住 般若波羅蜜多微妙行住 。　「慶喜當
T07n0220_p0855a03║   知！若菩薩摩訶薩精勤 修 學甚深般若波羅
T07n0220_p0855a04║   蜜多令得究竟，是菩薩摩訶薩先世 或從人
T07n0220_p0855a05║   中沒已還生此處，或從覩史多天上沒來生
T07n0220_p0855a06║   人間。所以 者何 ？彼於先世 或在人中、或居天
T07n0220_p0855a07║   上，由曾廣聞甚深般若波羅蜜多故，於今生
T07n0220_p0855a08║   能勤 修 學甚深般若波羅蜜多。慶喜當知！如
T07n0220_p0855a09║   來現見，若菩薩摩訶薩能勤 修 學甚深般若波
T07n0220_p0855a10║   羅蜜多，於身、命、財無所顧者，定於無上正等
T07n0220_p0855a11║   菩提得不退轉。　「復次，慶喜！若有情類愛樂聽
T07n0220_p0855a12║   聞甚深般若波羅蜜多，聞已受持、讀誦、書寫、
T07n0220_p0855a13║   精勤 修 學、如理思惟，為菩薩乘善男子等宣
T07n0220_p0855a14║   說、開示、教誡、教授。當知彼人是大菩薩，曾於
T07n0220_p0855a15║   過去親從如來、應、正等覺聞說如是甚深般若
T07n0220_p0855a16║   波羅蜜多，聞已受持、讀誦、書寫、精勤 修 學、如理
T07n0220_p0855a17║   思惟，亦曾為他宣說、開示、教誡、教授甚深般
T07n0220_p0855a18║   若波羅蜜多故，於今生能辦是事 。慶喜當知！
T07n0220_p0855a19║   是有情類曾於過去無量佛所種諸善根故，
T07n0220_p0855a20║   於今生能作是事 。此有情類應作是思：『我先
T07n0220_p0855a21║   非唯從聲聞等聞說如是甚深般若波羅蜜
T07n0220_p0855a22║   多，定從如來、應、正等覺聞說如是甚深般若
T07n0220_p0855a23║   波羅蜜多；我先非唯於聲聞等親近、供 養、種
T07n0220_p0855a24║   諸善根，定於如來、應、正等覺親近、供 養、種諸
T07n0220_p0855a25║   善根。由是因緣，今得聞此甚深般若波羅蜜
T07n0220_p0855a26║   多，愛樂、受持、讀誦、書寫、精勤 修 學、如理思惟，
T07n0220_p0855a27║   廣為有情宣說無倦。』　「復次，慶喜！若有情類不
T07n0220_p0855a28║   驚不怖，愛樂聽聞甚深般若波羅蜜多，聞已
T07n0220_p0855a29║   受持、讀誦、書寫、精勤 修 學、如理思惟，若法、若
T07n0220_p0855b01║   義、若文、若意皆善通達隨順修 行，是諸有情
T07n0220_p0855b02║   則 為現見我等如來、應、正等覺。慶喜當知！若
T07n0220_p0855b03║   有情類聞說如是甚深般若波羅蜜多所有義
T07n0220_p0855b04║   趣，深心信 解、不生毀謗、不可沮壞。是諸有情
T07n0220_p0855b05║   已曾供 養無量諸佛，於諸佛所多種善根，亦
T07n0220_p0855b06║   為無量善友攝受。　「復次，慶喜！若諸有情能於
T07n0220_p0855b07║   如來、應、正等覺勝福田所種諸善根，雖定當
T07n0220_p0855b08║   得或聲聞果、或獨覺果、或如來果，而證無上正
T07n0220_p0855b09║   等菩提，要於般若波羅蜜多甚深義趣善達
T07n0220_p0855b10║   無礙，精進修 行諸菩薩行令極圓滿。慶喜當
T07n0220_p0855b11║   知！若菩薩摩訶薩能於般若波羅蜜多甚深
T07n0220_p0855b12║   義趣善達無礙，精進修 行諸菩薩行令極圓
T07n0220_p0855b13║   滿，是菩薩摩訶薩不證無上正等菩提，而住
T07n0220_p0855b14║   聲聞、獨覺地者，必無是處。是故菩薩摩訶薩
T07n0220_p0855b15║   眾欲得無上正等菩提，應於般若波羅蜜多
T07n0220_p0855b16║   甚深義趣善達無礙，精進修 行諸菩薩行令
T07n0220_p0855b17║   極圓滿。　「是故，慶喜！我以 般若波羅蜜多甚深
T07n0220_p0855b18║   經典 付囑於汝，應正受持、讀誦、通利 ，莫令忘
T07n0220_p0855b19║   失。慶喜當知！除此般若波羅蜜多甚深經典 ，
T07n0220_p0855b20║   受持諸餘我所說法，設有忘失其罪尚輕。若
T07n0220_p0855b21║   於般若波羅蜜多甚深經典 不善受持，下至
T07n0220_p0855b22║   一 句有所忘失，其罪甚重。慶喜當知！若於般
T07n0220_p0855b23║   若波羅蜜多甚深經典 ，下至一 句能善受持
T07n0220_p0855b24║   不忘失者獲福無量。若於般若波羅蜜多甚
T07n0220_p0855b25║   深經典 不善受持，下至一 句有忘失者，所獲
T07n0220_p0855b26║   重罪同前 福量。是故，慶喜！我以 般若波羅蜜
T07n0220_p0855b27║   多甚深經典 慇懃付汝，當正受持、讀誦、通利 、
T07n0220_p0855b28║   如理思惟、廣為他說、分別 開示，令受持者究
T07n0220_p0855b29║   竟解了 文義意趣。　「慶喜當知！若菩薩摩訶薩
T07n0220_p0855c01║   於深般若波羅蜜多，受持、讀誦、究竟通利 、如
T07n0220_p0855c02║   理思惟、廣為他說，分別 開示令其解了 ，是菩
T07n0220_p0855c03║   薩摩訶薩則 為受持攝取過去、未來、現在諸佛
T07n0220_p0855c04║   世 尊所證無上正等菩提生長之 處。慶喜當
T07n0220_p0855c05║   知！若有情類起殷淨心現於我所，欲持種種
T07n0220_p0855c06║   上妙花鬘乃至燈明，供 養恭敬、尊重讚歎無
T07n0220_p0855c07║   懈倦者，當於般若波羅蜜多至心聽聞、受持、
T07n0220_p0855c08║   讀誦、究竟通利 、如理思惟、廣為他說，分別 開
T07n0220_p0855c09║   示令其解了 ，或復書寫眾寶莊嚴，恒以 種
T07n0220_p0855c10║   種上妙花鬘乃至燈明，供 養恭敬、尊重讚歎
T07n0220_p0855c11║   不應懈息。　「慶喜當知！若菩薩摩訶薩供 養恭
T07n0220_p0855c12║   敬、尊重讚歎甚深般若波羅蜜多，則 為現前
T07n0220_p0855c13║   供 養恭敬、尊重讚歎我及十方三世 諸佛。慶
T07n0220_p0855c14║   喜當知！若菩薩摩訶薩聞深般若波羅蜜多，
T07n0220_p0855c15║   起殷淨心恭敬愛樂，即於過去、未來、現在一
T07n0220_p0855c16║   切如來、應、正等覺所證無上正等菩提，起殷
T07n0220_p0855c17║   淨心恭敬愛樂。慶喜！汝若愛樂於我、不捨於
T07n0220_p0855c18║   我，亦當愛樂、不捨般若波羅蜜多甚深經典 ，
T07n0220_p0855c19║   下至一 句勿 令忘失。　「慶喜！我說如是般若波
T07n0220_p0855c20║   羅蜜多甚深經典 付囑因緣，雖經無量百千
T07n0220_p0855c21║   大劫 亦不可盡。舉要言之 ，如我既是汝等大
T07n0220_p0855c22║   師，甚深般若波羅蜜多當知亦是汝等大師，
T07n0220_p0855c23║   汝等天、人、阿素洛等敬重於我，亦當敬重甚
T07n0220_p0855c24║   深般若波羅蜜多。是故，慶喜我以 無量善巧
T07n0220_p0855c25║   方便 ，付汝般若波羅蜜多甚深經典 ，汝當受
T07n0220_p0855c26║   持無令忘失。我今持此甚深般若波羅蜜多，
T07n0220_p0855c27║   對諸天、人、阿素洛等無量大眾付囑於汝，應
T07n0220_p0855c28║   正受持勿 令忘失。　「慶喜！我今實言告汝，諸有
T07n0220_p0855c29║   淨信 欲不捨佛、欲不捨法、欲不捨僧 ，復欲不
T07n0220_p0856a01║   捨三世 諸佛所證無上正等菩提，定不應捨
T07n0220_p0856a02║   甚深般若波羅蜜多，如是名為我等諸佛教
T07n0220_p0856a03║   誡教授諸弟子法。　「慶喜當知！若善男子、善女
T07n0220_p0856a04║   人等愛樂聽聞甚深般若波羅蜜多，受持、讀
T07n0220_p0856a05║   誦、究竟通利 、如理思惟，以 無量門廣為他說，
T07n0220_p0856a06║   分別 開示施設建立，令其解了 精進修 行；是
T07n0220_p0856a07║   善男子、善女人等疾證無上正等菩提，能近
T07n0220_p0856a08║   圓滿一 切智智。所以 者何 ？諸佛無上正等菩
T07n0220_p0856a09║   提、一 切智智皆依如是甚深般若波羅蜜多
T07n0220_p0856a10║   而得生故。慶喜當知！三世 諸佛皆依如是甚
T07n0220_p0856a11║   深般若波羅蜜多，出生無上正等菩提。是故，
T07n0220_p0856a12║   慶喜！若菩薩摩訶薩欲得無上正等菩提，當
T07n0220_p0856a13║   勤 精進修 學如是甚深般若波羅蜜多。所以
T07n0220_p0856a14║   者何 ？甚深般若波羅蜜多是諸菩薩摩訶薩
T07n0220_p0856a15║   母，生諸菩薩摩訶薩故。　「慶喜當知！若菩薩摩
T07n0220_p0856a16║   訶薩勤 學六 種波羅蜜多，速證無上正等菩
T07n0220_p0856a17║   提。是故，慶喜！我以 此六 波羅蜜多更付囑汝，
T07n0220_p0856a18║   當正受持無令忘失。所以 者何 ？如是六 種波
T07n0220_p0856a19║   羅蜜多是諸如來、應、正等覺無盡法藏，一 切
T07n0220_p0856a20║   佛法從此生故。慶喜當知！十方三世 諸佛世
T07n0220_p0856a21║   尊所說法要，皆是六 種波羅蜜多無盡法藏
T07n0220_p0856a22║   之 所流出。慶喜當知！十方三世 諸佛世 尊，皆
T07n0220_p0856a23║   依六 種波羅蜜多無盡法藏精勤 修 學，證得無
T07n0220_p0856a24║   上正等菩提。慶喜當知！十方三世 諸佛世 尊
T07n0220_p0856a25║   聲聞弟子，皆依六 種波羅蜜多無盡法藏精
T07n0220_p0856a26║   勤 修 學，已、正、當入 無餘涅槃。　「復次，慶喜！假使
T07n0220_p0856a27║   汝為聲聞乘人說聲聞法，由此法故，三千大
T07n0220_p0856a28║   千世 界有情一 切皆得阿羅漢果，猶未為我
T07n0220_p0856a29║   作佛弟子所應作事 。汝若能為菩薩乘人宣
T07n0220_p0856b01║   說一 句甚深般若波羅蜜多相應之 法，即名
T07n0220_p0856b02║   為我作佛弟子所應作事 ，我於此事 深生隨
T07n0220_p0856b03║   喜，勝汝教化三千大千世 界有情一 切皆得
T07n0220_p0856b04║   阿羅漢果。　「復次，慶喜！假使三千大千世 界一
T07n0220_p0856b05║   切有情，由他教力 ，非前 非後皆得人身，俱 時
T07n0220_p0856b06║   證得阿羅漢果，是諸阿羅漢所有施性、戒性、
T07n0220_p0856b07║   修 性諸福業事 ，於汝意云 何 ？彼福業事 寧為
T07n0220_p0856b08║   多不？」　慶喜答言：「甚多！世 尊！甚多！善逝！彼福業
T07n0220_p0856b09║   事 無量無邊。」　佛告慶喜：「若有聲聞能為菩薩
T07n0220_p0856b10║   宣說般若波羅蜜多相應之 法，經一 日夜，所
T07n0220_p0856b11║   獲福聚甚多於彼。　「慶喜當知！置一 日夜但 經
T07n0220_p0856b12║   一 日，復置一 日但 經半日，復置半日但 經一
T07n0220_p0856b13║   時，復置一 時但 經食頃，復置食頃但 經須臾，
T07n0220_p0856b14║   復置須臾但 經俄 爾，復置俄 爾經彈指頃，是
T07n0220_p0856b15║   聲聞人能為菩薩宣說般若波羅蜜多相應之
T07n0220_p0856b16║   法，所獲福聚甚多於前 。何 以 故？此聲聞人所
T07n0220_p0856b17║   獲福聚，超過一 切聲聞、獨覺諸善根故。　「復次，
T07n0220_p0856b18║   慶喜！若菩薩摩訶薩為聲聞人宣說種種聲
T07n0220_p0856b19║   聞乘法，假使三千大千世 界一 切有情由此
T07n0220_p0856b20║   法故，悉皆證得阿羅漢果，皆具 種種殊勝功
T07n0220_p0856b21║   德。於意云 何 ？是菩薩摩訶薩由此因緣，所獲
T07n0220_p0856b22║   福聚寧為多不？」　慶喜答言：「甚多！世 尊！甚多！善
T07n0220_p0856b23║   逝！是菩薩摩訶薩所獲福聚無量無邊。」　佛告
T07n0220_p0856b24║   慶喜：「若菩薩摩訶薩為聲聞乘善男子等，或
T07n0220_p0856b25║   獨覺乘善男子等，或無上乘善男子等，宣說
T07n0220_p0856b26║   般若波羅蜜多相應之 法，經一 日夜，所獲福
T07n0220_p0856b27║   聚甚多於前 。　「慶喜當知！置一 日夜但 經一 日，
T07n0220_p0856b28║   復置一 日但 經半日，復置半日但 經一 時，復
T07n0220_p0856b29║   置一 時但 經食頃，復置食頃但 經須臾，復置
T07n0220_p0856c01║   須臾但 經俄 爾，復置俄 爾經彈指頃，是菩薩
T07n0220_p0856c02║   摩訶薩能為三乘善男子等宣說般若波羅蜜
T07n0220_p0856c03║   多相應之 法，所獲福聚甚多於前 無量無數。
T07n0220_p0856c04║   何 以 故？甚深般若波羅蜜多相應法施，超過
T07n0220_p0856c05║   一 切聲聞、獨覺相應法施及彼二 乘諸善根
T07n0220_p0856c06║   故。所以 者何 ？是菩薩摩訶薩自求無上正等
T07n0220_p0856c07║   菩提，亦以 大乘相應之 法示現、勸 導、讚勵 、慶
T07n0220_p0856c08║   喜他諸有情，令於無上正等菩提得不退轉。
T07n0220_p0856c09║   「慶喜當知！是菩薩摩訶薩自修 布施波羅蜜
T07n0220_p0856c10║   多乃至般若波羅蜜多，亦教他修 布施波羅
T07n0220_p0856c11║   蜜多乃至般若波羅蜜多；自住 內空乃至無
T07n0220_p0856c12║   性自性空，亦教他住 內空乃至無性自性空；
T07n0220_p0856c13║   自住 真如乃至不思議界，亦教他住 真如乃
T07n0220_p0856c14║   至不思議界；自住 苦、集、滅、道聖諦，亦教他住
T07n0220_p0856c15║   苦、集、滅、道聖諦；自修 四念住 乃至八 聖道支，
T07n0220_p0856c16║   亦教他修 四念住 乃至八 聖道支；自修 四靜
T07n0220_p0856c17║   慮、四無量、四無色定，亦教他修 四靜慮、四無
T07n0220_p0856c18║   量、四無色定；自修 空、無相、無願解脫門，亦教
T07n0220_p0856c19║   他修 空、無相、無願解脫門；自修 八 解脫乃至
T07n0220_p0856c20║   十遍處，亦教他修 八 解脫乃至十遍處；自修
T07n0220_p0856c21║   極喜地乃至法雲地，亦教他修 極喜地乃至
T07n0220_p0856c22║   法雲地；自修 一 切陀羅尼門、三摩地門，亦教
T07n0220_p0856c23║   他修 一 切陀羅尼門、三摩地門；自修 五 眼、六
T07n0220_p0856c24║   神通，亦教他修 五 眼、六 神通；自修 如來十力
T07n0220_p0856c25║   乃至十八 佛不共法，亦教他修 如來十力 乃
T07n0220_p0856c26║   至十八 佛不共法；自修 三十二 相、八 十隨好，
T07n0220_p0856c27║   亦教他修 三十二 相、八 十隨好；自修 無忘失
T07n0220_p0856c28║   法、恒住 捨性，亦教他修 無忘失法、恒住 捨性；
T07n0220_p0856c29║   自修 一 切智、道相智、一 切相智，亦教他修 一
T07n0220_p0857a01║   切智、道相智、一 切相智；自修 菩薩摩訶薩行，
T07n0220_p0857a02║   亦教他修 菩薩摩訶薩行；自修 無上正等菩
T07n0220_p0857a03║   提，亦教他修 無上正等菩提；自修 一 切智智，
T07n0220_p0857a04║   亦教他修 一 切智智。由此因緣善根增長，疾
T07n0220_p0857a05║   證無上正等菩提。　「慶喜當知！是菩薩摩訶薩
T07n0220_p0857a06║   成就如是殊勝善根，憶念如是殊勝善根，若
T07n0220_p0857a07║   於無上正等菩提有退轉者，無有是處。」
T07n0220_p0857a08║   爾時，世 尊四眾圍遶，讚說般若波羅蜜多，付
T07n0220_p0857a09║   阿難陀令受持已，復於一 切天、龍、藥叉、健 達
T07n0220_p0857a10║   縛、阿素洛、揭路荼、緊捺洛、莫呼洛伽 、人非人等
T07n0220_p0857a11║   大眾會前 現神通力 ，令眾皆見不動 如來、應、
T07n0220_p0857a12║   正等覺，聲聞、菩薩、大眾圍繞，為海喻會宣說
T07n0220_p0857a13║   妙法，及見彼土嚴淨之 相；其聲聞僧 皆阿羅
T07n0220_p0857a14║   漢、諸漏已盡，無復煩惱、得真自在，心善解脫、
T07n0220_p0857a15║   慧善解脫，如調慧馬亦如大龍，已作所作、已
T07n0220_p0857a16║   辦所辦，棄諸重擔、逮得己利 ，盡諸有結、正知
T07n0220_p0857a17║   解脫，至心自在、第一 究竟；其菩薩僧 一 切皆
T07n0220_p0857a18║   是眾望所識，得陀羅尼及無礙辯，成就無量
T07n0220_p0857a19║   不可思議、不可稱量微妙功 德。佛攝神力 ，令
T07n0220_p0857a20║   此眾會天、龍、藥叉、健 達縛等，不復見彼不動 如
T07n0220_p0857a21║   來應正等覺、聲聞、菩薩及餘大眾，并彼佛土
T07n0220_p0857a22║   嚴淨之 相。彼佛眾會及嚴淨土，皆非此土眼
T07n0220_p0857a23║   根所對。所以 者何 ？佛攝神力 ，於彼遠境無見
T07n0220_p0857a24║   緣故。　爾時，佛告阿難陀言：「不動 如來、應、正等
T07n0220_p0857a25║   覺國土眾會，汝更見不？」　阿難陀言：「我不復見
T07n0220_p0857a26║   彼事 ，非此眼所行故。」　佛告具 壽阿難陀言：「如
T07n0220_p0857a27║   彼如來眾會國土非此土眼所行境界，當知
T07n0220_p0857a28║   諸法亦復如是，非眼根等所行境界。慶喜當
T07n0220_p0857a29║   知！法不行法，法不見法，法不知法，法不證
T07n0220_p0857b01║   法。慶喜當知！一 切法性無能行者、無能見者、
T07n0220_p0857b02║   無能知者、無能證者、無動 、無作。所以 者何 ？以
T07n0220_p0857b03║   一 切法皆無作用，能取、所取俱 如虛空，性遠
T07n0220_p0857b04║   離故；以 一 切法不可思議，能、所思議皆如幻
T07n0220_p0857b05║   士，性遠離故；以 一 切法無作、受者，如光 影等，
T07n0220_p0857b06║   不堅實故。　「慶喜當知！若菩薩摩訶薩能如是
T07n0220_p0857b07║   行，能如是見，能如是知，能如是證，是行般若
T07n0220_p0857b08║   波羅蜜多，亦不執著此諸法相。慶喜當知！若
T07n0220_p0857b09║   菩薩摩訶薩如是學時，是學般若波羅蜜多。
T07n0220_p0857b10║   慶喜當知！若菩薩摩訶薩欲得一 切波羅蜜
T07n0220_p0857b11║   多速疾圓滿，至一 切法究竟彼岸，應學般若
T07n0220_p0857b12║   波羅蜜多。所以 者何 ？如是學者，於諸學中為
T07n0220_p0857b13║   最為勝、為尊為高、為妙為微妙、為上為無上，
T07n0220_p0857b14║   利 益安樂一 切世 間，無依護者為作依護，諸
T07n0220_p0857b15║   佛世 尊開許稱讚修 學般若波羅蜜多。　「慶喜
T07n0220_p0857b16║   當知！諸佛、菩薩學此學已住 此學中，能以 右
T07n0220_p0857b17║   手若右足指，舉取三千大千世 界，擲置他方
T07n0220_p0857b18║   或還本處，其中有情不知不覺無損無怖。所
T07n0220_p0857b19║   以 者何 ？甚深般若波羅蜜多功 德威力 不可
T07n0220_p0857b20║   思議。過去未來現在諸佛及諸菩薩，學此般
T07n0220_p0857b21║   若波羅蜜多，於去、來、今及無為法，悉皆獲得
T07n0220_p0857b22║   無礙智見。是故，慶喜！我說能學甚深般若波
T07n0220_p0857b23║   羅蜜多，於諸學中為最為勝、為尊為高、為妙
T07n0220_p0857b24║   為微妙、為上為無上。慶喜當知！諸有欲取甚
T07n0220_p0857b25║   深般若波羅蜜多量、邊際者，如愚癡者欲取
T07n0220_p0857b26║   虛空量及邊際，何 以 故？甚深般若波羅蜜多
T07n0220_p0857b27║   功 德無量無邊際故。　「慶喜當知！我終不說甚
T07n0220_p0857b28║   深般若波羅蜜多功 德勝利 ，如名身等有量、邊
T07n0220_p0857b29║   際。所以 者何 ？名句、文身是有量法，甚深般若
T07n0220_p0857c01║   波羅蜜多功 德勝利 非有量法，非名身等能
T07n0220_p0857c02║   量般若波羅蜜多功 德勝利 ，亦非般若波羅
T07n0220_p0857c03║   蜜多功 德勝利 是彼所量。」　爾時，慶喜便 白佛
T07n0220_p0857c04║   言：「何 因緣故，甚深般若波羅蜜多說為無量？」
T07n0220_p0857c05║   佛告慶喜：「甚深般若波羅蜜多性無盡故說
T07n0220_p0857c06║   為無量，性遠離故說為無量，性寂靜故說為
T07n0220_p0857c07║   無量，如實際故說為無量，如虛空故說為無
T07n0220_p0857c08║   量，功 德多故說為無量，無邊際故說為無量，
T07n0220_p0857c09║   不可量故說為無量。慶喜當知！三世 諸佛皆
T07n0220_p0857c10║   學般若波羅蜜多，究竟圓滿證得無上正等
T07n0220_p0857c11║   菩提，為諸有情宣說開示，而此般若波羅蜜
T07n0220_p0857c12║   多常無減盡。所以 者何 ？甚深般若波羅蜜多
T07n0220_p0857c13║   如太虛空不可盡故。慶喜當知！諸有欲盡甚
T07n0220_p0857c14║   深般若波羅蜜多，則 為欲盡虛空邊際。是故，
T07n0220_p0857c15║   慶喜！甚深般若波羅蜜多說為無盡，由無盡
T07n0220_p0857c16║   故說為無量。」
T07n0220_p0857c17║   爾時，善現作是念言：「此處甚深，我當問佛。」　作
T07n0220_p0857c18║   是念已，便 白佛言：「甚深般若波羅蜜多，何 故
T07n0220_p0857c19║   如來說為無盡？」　佛告善現：「甚深般若波羅蜜
T07n0220_p0857c20║   多如太虛空，不可盡故說為無盡。」　具 壽善現
T07n0220_p0857c21║   復白佛言：「云 何 菩薩摩訶薩應引發般若波
T07n0220_p0857c22║   羅蜜多？」　佛告善現：「諸菩薩摩訶薩應觀色無
T07n0220_p0857c23║   盡故，引發般若波羅蜜多，應觀受、想、行、識無
T07n0220_p0857c24║   盡故，引發般若波羅蜜多；應觀眼處無盡故，
T07n0220_p0857c25║   引發般若波羅蜜多，應觀耳、鼻、舌、身、意處無
T07n0220_p0857c26║   盡故，引發般若波羅蜜多；應觀色處無盡故，
T07n0220_p0857c27║   引發般若波羅蜜多，應觀聲、香、味、觸、法處無
T07n0220_p0857c28║   盡故，引發般若波羅蜜多；應觀眼界無盡故，
T07n0220_p0857c29║   引發般若波羅蜜多，應觀耳、鼻、舌、身、意界無
T07n0220_p0858a01║   盡故，引發般若波羅蜜多；應觀色界無盡故，
T07n0220_p0858a02║   引發般若波羅蜜多，應觀聲、香、味、觸、法界無
T07n0220_p0858a03║   盡故，引發般若波羅蜜多；應觀眼識界無盡
T07n0220_p0858a04║   故，引發般若波羅蜜多；應觀耳、鼻、舌、身、意識
T07n0220_p0858a05║   界無盡故，引發般若波羅蜜多；應觀眼觸無
T07n0220_p0858a06║   盡故，引發般若波羅蜜多，應觀耳、鼻、舌、身、意
T07n0220_p0858a07║   觸無盡故，引發般若波羅蜜多；應觀眼觸為
T07n0220_p0858a08║   緣所生諸受無盡故，引發般若波羅蜜多，應
T07n0220_p0858a09║   觀耳、鼻、舌、身、意觸為緣所生諸受無盡故，引發
T07n0220_p0858a10║   般若波羅蜜多；應觀地界無盡故，引發般若
T07n0220_p0858a11║   波羅蜜多，應觀水、火、風、空、識界無盡故，引發
T07n0220_p0858a12║   般若波羅蜜多；應觀因緣無盡故，引發般若
T07n0220_p0858a13║   波羅蜜多，應觀等無間緣、所緣緣、增上緣無
T07n0220_p0858a14║   盡故，引發般若波羅蜜多；應觀無明無盡故，
T07n0220_p0858a15║   引發般若波羅蜜多，應觀行、識、名色、六 處、觸、
T07n0220_p0858a16║   受、愛、取、有、生、老死愁歎苦憂惱無盡故，引發般
T07n0220_p0858a17║   若波羅蜜多。　「復次，善現！諸菩薩摩訶薩應觀
T07n0220_p0858a18║   色如虛空無盡故，引發般若波羅蜜多，應觀
T07n0220_p0858a19║   受、想、行、識如虛空無盡故，引發般若波羅蜜
T07n0220_p0858a20║   多；應觀眼處如虛空無盡故，引發般若波羅
T07n0220_p0858a21║   蜜多，應觀耳、鼻、舌、身、意處如虛空無盡故，引
T07n0220_p0858a22║   發般若波羅蜜多；應觀色處如虛空無盡故，
T07n0220_p0858a23║   引發般若波羅蜜多，應觀聲、香、味、觸、法處如
T07n0220_p0858a24║   虛空無盡故，引發般若波羅蜜多；應觀眼界
T07n0220_p0858a25║   如虛空無盡故，引發般若波羅蜜多，應觀耳、
T07n0220_p0858a26║   鼻、舌、身、意界如虛空無盡故，引發般若波羅蜜
T07n0220_p0858a27║   多；應觀色界如虛空無盡故，引發般若波羅
T07n0220_p0858a28║   蜜多，應觀聲、香、味、觸、法界如虛空無盡故，引
T07n0220_p0858a29║   發般若波羅蜜多；應觀眼識界如虛空無盡
T07n0220_p0858b01║   故，引發般若波羅蜜多，應觀耳、鼻、舌、身、意識
T07n0220_p0858b02║   界如虛空無盡故，引發般若波羅蜜多；應觀
T07n0220_p0858b03║   眼觸如虛空無盡故，引發般若波羅蜜多，應
T07n0220_p0858b04║   觀耳、鼻、舌、身、意觸如虛空無盡故，引發般若波
T07n0220_p0858b05║   羅蜜多；應觀眼觸為緣所生諸受如虛空無
T07n0220_p0858b06║   盡故，引發般若波羅蜜多，應觀耳、鼻、舌、身、意
T07n0220_p0858b07║   觸為緣所生諸受如虛空無盡故，引發般若波
T07n0220_p0858b08║   羅蜜多；應觀地界如虛空無盡故，引發般若
T07n0220_p0858b09║   波羅蜜多，應觀水、火、風、空、識界如虛空無盡
T07n0220_p0858b10║   故，引發般若波羅蜜多；應觀因緣如虛空無
T07n0220_p0858b11║   盡故，引發般若波羅蜜多，應觀等無間緣、所
T07n0220_p0858b12║   緣緣、增上緣如虛空無盡故，引發般若波羅蜜
T07n0220_p0858b13║   多；應觀無明如虛空無盡故，引發般若波羅
T07n0220_p0858b14║   蜜多，應觀行、識、名色、六 處、觸、受、愛、取、有、生、老
T07n0220_p0858b15║   死愁歎苦憂惱如虛空無盡故，引發般若波羅
T07n0220_p0858b16║   蜜多。　「善現！諸菩薩摩訶薩應作如是，引發般
T07n0220_p0858b17║   若波羅蜜多。　「善現當知！諸菩薩摩訶薩如是
T07n0220_p0858b18║   觀察十二 緣起遠離二 邊，諸菩薩摩訶薩如
T07n0220_p0858b19║   是觀察十二 緣起無中無邊，是諸菩薩摩訶
T07n0220_p0858b20║   薩眾不共妙觀，謂要安坐妙菩提座，方能如
T07n0220_p0858b21║   是如實觀察十二 緣起理趣甚深，如太虛空
T07n0220_p0858b22║   不可盡故，便 能證得一 切智智。善現當知！若
T07n0220_p0858b23║   菩薩摩訶薩以 如虛空無盡行相，行深般若波
T07n0220_p0858b24║   羅蜜多，如實觀察十二 緣起，不墮聲聞及獨
T07n0220_p0858b25║   覺地，疾證無上正等菩提。善現當知！諸菩薩
T07n0220_p0858b26║   摩訶薩若於無上正等菩提有退轉者，皆由
T07n0220_p0858b27║   不依如是作意方便 善巧，不如實知諸菩薩
T07n0220_p0858b28║   摩訶薩行深般若波羅蜜多，云 何 應以 無盡
T07n0220_p0858b29║   行相引發般若波羅蜜多？云 何 應以 無盡行
T07n0220_p0858c01║   相如實觀察十二 緣起？　「善現當知！諸菩薩摩
T07n0220_p0858c02║   訶薩若於無上正等菩提有退轉者，皆由遠
T07n0220_p0858c03║   離引發般若波羅蜜多方便 善巧。善現當知！
T07n0220_p0858c04║   諸菩薩摩訶薩若於無上正等菩提不退轉
T07n0220_p0858c05║   者，一 切皆依引發般若波羅蜜多方便 善巧，
T07n0220_p0858c06║   是菩薩摩訶薩由依如是方便 善巧行深般若
T07n0220_p0858c07║   波羅蜜多，以 如虛空無盡行相如實觀察十
T07n0220_p0858c08║   二 緣起。由此因緣，速能圓滿甚深般若波羅
T07n0220_p0858c09║   蜜多，疾能證得一 切智智。
T07n0220_p0858c10║   「善現當知！諸菩薩摩訶薩如是觀察緣起法
T07n0220_p0858c11║   時，不見有法無因而生，不見有法性相常住 ，
T07n0220_p0858c12║   不見有法有作、受者。善現當知！諸菩薩摩訶
T07n0220_p0858c13║   薩行深般若波羅蜜多，以 如虛空無盡行相
T07n0220_p0858c14║   如實觀察十二 緣起，引發般若波羅蜜多修
T07n0220_p0858c15║   諸菩薩摩訶薩行，疾證無上正等菩提。　「善現
T07n0220_p0858c16║   當知！若時菩薩摩訶薩行深般若波羅蜜多，
T07n0220_p0858c17║   以 如虛空無盡行相引發般若波羅蜜多，如
T07n0220_p0858c18║   實觀察十二 緣起。是時菩薩摩訶薩不見色
T07n0220_p0858c19║   蘊，不見受、想、行、識蘊；不見眼處，不見耳、鼻、舌、
T07n0220_p0858c20║   身、意處；不見色處，不見聲、香、味、觸、法處；不見
T07n0220_p0858c21║   眼界，不見耳、鼻、舌、身、意界；不見色界，不見聲、
T07n0220_p0858c22║   香、味、觸、法界；不見眼識界，不見耳、鼻、舌、身、意
T07n0220_p0858c23║   識界；不見眼觸，不見耳、鼻、舌、身、意觸；不見眼
T07n0220_p0858c24║   觸為緣所生諸受，不見耳、鼻、舌、身、意觸為緣
T07n0220_p0858c25║   所生諸受；不見地界，不見水、火、風、空、識界；不
T07n0220_p0858c26║   見因緣，不見等無間緣、所緣緣、增上緣；不見
T07n0220_p0858c27║   無明，不見行、識、名色、六 處、觸、受、愛、取、有、生、老死
T07n0220_p0858c28║   愁歎苦憂惱；不見布施波羅蜜多，不見淨戒、
T07n0220_p0858c29║   安忍、精進、靜慮、般若波羅蜜多；不見內空乃
T07n0220_p0859a01║   至無性自性空；不見真如乃至不思議界；不
T07n0220_p0859a02║   見苦、集、滅、道聖諦；不見四念住 乃至八 聖道
T07n0220_p0859a03║   支；不見四靜慮、四無量、四無色定；不見空、無
T07n0220_p0859a04║   相、無願解脫門；不見八 解脫乃至十遍處；不
T07n0220_p0859a05║   見淨觀地乃至如來地；不見極喜地乃至法
T07n0220_p0859a06║   雲地；不見一 切陀羅尼門、三摩地門；不見五
T07n0220_p0859a07║   眼、六 神通；不見如來十力 乃至十八 佛不共
T07n0220_p0859a08║   法；不見三十二 相、八 十隨好；不見無忘失法、
T07n0220_p0859a09║   恒住 捨性；不見一 切智、道相智、一 切相智；不
T07n0220_p0859a10║   見預流果乃至獨覺菩提；不見一 切菩薩摩
T07n0220_p0859a11║   訶薩行；不見諸佛無上正等菩提；不見一 切
T07n0220_p0859a12║   智智；不見此佛世 界，不見彼佛世 界；不見有
T07n0220_p0859a13║   法能見此佛、彼佛世 界。善現！若菩薩摩訶薩
T07n0220_p0859a14║   能如是行，是行般若波羅蜜多。　「善現當知！若
T07n0220_p0859a15║   時菩薩摩訶薩行深般若波羅蜜多，是時惡
T07n0220_p0859a16║   魔極生憂惱如中毒箭。譬如有人父母卒喪
T07n0220_p0859a17║   身心苦痛，惡魔亦爾。」　具 壽善現便 白佛言：「為
T07n0220_p0859a18║   一 惡魔，見諸菩薩行深般若波羅蜜多，極生
T07n0220_p0859a19║   憂惱如中毒箭？為多惡魔，為遍三千大千世
T07n0220_p0859a20║   界一 切惡魔皆亦如是？」　佛告善現：「遍滿三千
T07n0220_p0859a21║   大千世 界一 切惡魔，見諸菩薩行深般若波
T07n0220_p0859a22║   羅蜜多，極生憂惱如中毒箭，各於本座不能
T07n0220_p0859a23║   自安。所以 者何 ？若菩薩摩訶薩住 深般若波
T07n0220_p0859a24║   羅蜜多微妙行住 ，世 間天、人、阿素洛等伺求
T07n0220_p0859a25║   其短皆不能得，亦復不能擾亂 障礙。是故，善
T07n0220_p0859a26║   現！若菩薩摩訶薩欲證無上正等菩提，當勤
T07n0220_p0859a27║   安住 甚深般若波羅蜜多微妙行住 。　「善現當
T07n0220_p0859a28║   知！若菩薩摩訶薩能勤 安住 甚深般若波羅
T07n0220_p0859a29║   蜜多微妙行住 ，則 能修 滿布施、淨戒、安忍、精
T07n0220_p0859b01║   進、靜慮、般若波羅蜜多。善現當知！若菩薩
T07n0220_p0859b02║   摩訶薩能正修 行甚深般若波羅蜜多方便 善
T07n0220_p0859b03║   巧，便 能具 足修 滿一 切波羅蜜多，留難事 起
T07n0220_p0859b04║   皆能如實覺知遠離。善現當知！若菩薩摩訶
T07n0220_p0859b05║   薩欲正攝受方便 善巧，應行般若波羅蜜多，
T07n0220_p0859b06║   應修 般若波羅蜜多。　「善現當知！若時菩薩摩
T07n0220_p0859b07║   訶薩修 行般若波羅蜜多，引發般若波羅蜜
T07n0220_p0859b08║   多，是時無量無數世 界諸佛世 尊現說法者
T07n0220_p0859b09║   皆悉護念。是菩薩摩訶薩應作是念：『彼諸如
T07n0220_p0859b10║   來、應、正等覺亦從般若波羅蜜多生一 切智。』
T07n0220_p0859b11║   是菩薩摩訶薩作此念已，復應思惟：『如諸如
T07n0220_p0859b12║   來、應、正等覺所應證法，我亦當證。』如是，善現！
T07n0220_p0859b13║   若菩薩摩訶薩修 行般若波羅蜜多，引發般
T07n0220_p0859b14║   若波羅蜜多，作是思惟經彈指頃所生福聚，
T07n0220_p0859b15║   勝有所得諸菩薩眾經如殑伽 沙數大劫 修 行
T07n0220_p0859b16║   布施所獲功 德，何 況能經一 日、半日修 行般
T07n0220_p0859b17║   若波羅蜜多，引發般若波羅蜜多，憶念思惟
T07n0220_p0859b18║   諸佛功 德！　「善現當知！若菩薩摩訶薩能經一
T07n0220_p0859b19║   日，或復乃至經彈指頃，修 行般若波羅蜜多，
T07n0220_p0859b20║   引發般若波羅蜜多，憶念思惟諸佛功 德，是
T07n0220_p0859b21║   菩薩摩訶薩不久 當住 不退轉地，是菩薩摩
T07n0220_p0859b22║   訶薩常為如來、應、正等覺共所護念。善現當
T07n0220_p0859b23║   知！若菩薩摩訶薩常為如來、應、正等覺所護
T07n0220_p0859b24║   念者，定證無上正等菩提，不墮聲聞、獨覺等
T07n0220_p0859b25║   地，是菩薩摩訶薩決定不復墮諸惡趣，決定
T07n0220_p0859b26║   不生諸無暇處，常生善趣不離諸佛。　「善現當
T07n0220_p0859b27║   知！若菩薩摩訶薩修 行般若波羅蜜多，引發
T07n0220_p0859b28║   般若波羅蜜多，憶念思惟諸佛功 德經彈指
T07n0220_p0859b29║   頃，尚獲無邊功 德勝利 ，況經一 日若過一 日，
T07n0220_p0859c01║   修 行般若波羅蜜多，引發般若波羅蜜多，憶
T07n0220_p0859c02║   念思惟諸佛功 德！如香象菩薩摩訶薩常能
T07n0220_p0859c03║   修 行般若波羅蜜多，引發般若波羅蜜多，憶
T07n0220_p0859c04║   念思惟諸佛功 德常不捨離，是菩薩摩訶薩
T07n0220_p0859c05║   今在不動 如來、應、正等覺所修 行梵行。
T07n0220_p0859c06║   大般若波羅蜜多經卷第五 百五 十四