Kẻ ngu dầu trọn đời được thân cận bậc hiền trí cũng không hiểu lý pháp, như muỗng với vị canh.Kinh Pháp Cú - Kệ số 64
Ai sống quán bất tịnh, khéo hộ trì các căn, ăn uống có tiết độ, có lòng tin, tinh cần, ma không uy hiếp được, như núi đá, trước gió.Kinh Pháp Cú (Kệ số 8)
Như bông hoa tươi đẹp, có sắc nhưng không hương. Cũng vậy, lời khéo nói, không làm, không kết quả.Kinh Pháp cú (Kệ số 51)
Với kẻ kiên trì thì không có gì là khó, như dòng nước chảy mãi cũng làm mòn tảng đá.Kinh Lời dạy cuối cùng
Chiến thắng hàng ngàn quân địch cũng không bằng tự thắng được mình. Kinh Pháp cú
Do ái sinh sầu ưu,do ái sinh sợ hãi; ai thoát khỏi tham ái, không sầu, đâu sợ hãi?Kinh Pháp Cú (Kệ số 212)
Ai sống một trăm năm, lười nhác không tinh tấn, tốt hơn sống một ngày, tinh tấn tận sức mình.Kinh Pháp cú (Kệ số 112)
Nếu chuyên cần tinh tấn thì không có việc chi là khó. Ví như dòng nước nhỏ mà chảy mãi thì cũng làm mòn được hòn đá.Kinh Lời dạy cuối cùng
Người trí dù khoảnh khắc kề cận bậc hiền minh, cũng hiểu ngay lý pháp, như lưỡi nếm vị canh.Kinh Pháp Cú - Kệ số 65
Người biết xấu hổ thì mới làm được điều lành. Kẻ không biết xấu hổ chẳng khác chi loài cầm thú.Kinh Lời dạy cuối cùng
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Kinh Tương Ưng Bộ (Samyutta Nikāya) »» Chương Mười - Tương Ưng Càn-Thát-Bà
Gandhabbasaṃyutta
Dịch giả: Bhikkhu BoddhiKính mong quý độc giả xem kinh cùng góp sức hoàn thiện bằng cách gửi email về admin@rongmotamhon.net để báo cho chúng tôi biết những chỗ còn có lỗi.
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1 Simple Version
At Sāvatthī. [250] “Bhikkhus, I will teach you about the devas of the gandhabba order. Listen to that….
“And what, bhikkhus, are the devas of the gandhabba order? There are, bhikkhus, devas dwelling in fragrant roots,289 devas dwelling in fragrant heartwood, devas dwelling in fragrant softwood, devas dwelling in fragrant bark, devas dwelling in fragrant shoots, devas dwelling in fragrant leaves, devas dwelling in fragrant flowers, devas dwelling in fragrant fruits, devas dwelling in fragrant sap, and devas dwelling in fragrant scents.
“These, bhikkhus, are called the devas of the gandhabba order.”
2 Good Conduct
At Sāvatthī…. Sitting to one side, that bhikkhu said to the Blessed One: “Venerable sir, what is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of the devas of the gandhabba order?”
“Here, bhikkhu, someone practises good conduct of body, speech, and mind.290 He has heard: ‘The devas of the gandhabba order are long-lived, beautiful, and abound in happiness.’ He thinks: ‘Oh, with the breakup of the body, after death, may I be reborn in the company of the devas of the gandhabba order!’ Then, with the breakup of the body, after death, he is reborn in the company of the devas of the gandhabba order.
“This, bhikkhu, is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of the devas of
the gandhabba order.”
3 Giver (1)
At Sāvatthī…. Sitting to one side, that bhikkhu [251] said to the Blessed One: “Venerable sir, what is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of the devas who dwell in fragrant roots?”
“Here, bhikkhu, someone practises good conduct of body, speech, and mind. He has heard: ‘The devas who dwell in fragrant roots are long-lived, beautiful, and abound in happiness.’ He thinks: ‘Oh, with the breakup of the body, after death, may I be reborn in the company of the devas who dwell in fragrant roots!’ He becomes a giver of fragrant roots. Then, with the breakup of the body, after death, he is reborn in the company of the devas who dwell in fragrant roots.
“This, bhikkhu, is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of the devas who dwell in fragrant roots.”
4-12 Giver (2-10)
(The same paradigm is repeated for each of the other groups of gandhabbas
—those who dwell in fragrant heartwood, etc.—as enumerated in §1, each the giver of the corresponding type of gift.) [252]
13-22 With the Support of Giving (1)
At Sāvatthī…. Sitting to one side, that bhikkhu said to the Blessed One: “Venerable sir, what is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of the devas who dwell in fragrant roots?”
“Here, bhikkhu, someone practises good conduct of body, speech, and mind. He has heard: ‘The devas who dwell in fragrant roots are long-lived, beautiful, and abound in happiness.’
“He thinks: ‘Oh, with the breakup of the body, after death, may I be reborn in the company of the devas who dwell in fragrant roots!’ He gives food…. He gives drink…. He gives clothing…. He gives a vehicle…. He gives a garland…. He gives a fragrance…. He gives an unguent…. He gives a bed…. He gives a dwelling…. He gives a lamp. Then, with the breakup of the body, after death, he is reborn in the company of the devas who dwell in fragrant roots.
“This, bhikkhu, is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of the devas who dwell in fragrant roots.” [253]
23-112 With the Support of Giving (2)
(Repeat the paradigm of §§13-22 for each of the other types of gandhabbas, those who dwell in fragrant heartwood, etc.)
[254]
At Sāvatthī. [250] “Bhikkhus, I will teach you about the devas of the gandhabba order. Listen to that….
“And what, bhikkhus, are the devas of the gandhabba order? There are, bhikkhus, devas dwelling in fragrant roots,289 devas dwelling in fragrant heartwood, devas dwelling in fragrant softwood, devas dwelling in fragrant bark, devas dwelling in fragrant shoots, devas dwelling in fragrant leaves, devas dwelling in fragrant flowers, devas dwelling in fragrant fruits, devas dwelling in fragrant sap, and devas dwelling in fragrant scents.
“These, bhikkhus, are called the devas of the gandhabba order.”
2 Good Conduct
At Sāvatthī…. Sitting to one side, that bhikkhu said to the Blessed One: “Venerable sir, what is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of the devas of the gandhabba order?”
“Here, bhikkhu, someone practises good conduct of body, speech, and mind.290 He has heard: ‘The devas of the gandhabba order are long-lived, beautiful, and abound in happiness.’ He thinks: ‘Oh, with the breakup of the body, after death, may I be reborn in the company of the devas of the gandhabba order!’ Then, with the breakup of the body, after death, he is reborn in the company of the devas of the gandhabba order.
“This, bhikkhu, is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of the devas of
the gandhabba order.”
3 Giver (1)
At Sāvatthī…. Sitting to one side, that bhikkhu [251] said to the Blessed One: “Venerable sir, what is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of the devas who dwell in fragrant roots?”
“Here, bhikkhu, someone practises good conduct of body, speech, and mind. He has heard: ‘The devas who dwell in fragrant roots are long-lived, beautiful, and abound in happiness.’ He thinks: ‘Oh, with the breakup of the body, after death, may I be reborn in the company of the devas who dwell in fragrant roots!’ He becomes a giver of fragrant roots. Then, with the breakup of the body, after death, he is reborn in the company of the devas who dwell in fragrant roots.
“This, bhikkhu, is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of the devas who dwell in fragrant roots.”
4-12 Giver (2-10)
(The same paradigm is repeated for each of the other groups of gandhabbas
—those who dwell in fragrant heartwood, etc.—as enumerated in §1, each the giver of the corresponding type of gift.) [252]
13-22 With the Support of Giving (1)
At Sāvatthī…. Sitting to one side, that bhikkhu said to the Blessed One: “Venerable sir, what is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of the devas who dwell in fragrant roots?”
“Here, bhikkhu, someone practises good conduct of body, speech, and mind. He has heard: ‘The devas who dwell in fragrant roots are long-lived, beautiful, and abound in happiness.’
“He thinks: ‘Oh, with the breakup of the body, after death, may I be reborn in the company of the devas who dwell in fragrant roots!’ He gives food…. He gives drink…. He gives clothing…. He gives a vehicle…. He gives a garland…. He gives a fragrance…. He gives an unguent…. He gives a bed…. He gives a dwelling…. He gives a lamp. Then, with the breakup of the body, after death, he is reborn in the company of the devas who dwell in fragrant roots.
“This, bhikkhu, is the cause and reason why someone here, with the breakup of the body, after death, is reborn in the company of the devas who dwell in fragrant roots.” [253]
23-112 With the Support of Giving (2)
(Repeat the paradigm of §§13-22 for each of the other types of gandhabbas, those who dwell in fragrant heartwood, etc.)
[254]
Hết phần Chương Mười - Tương Ưng Càn-Thát-Bà (Gandhabbasaṃyutta )
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Viên Hiếu Thành Huệ Lộc 1959 Bữu Phước Chúc Huy Minh Pháp Tự minh hung thich Diệu Âm Phúc Thành Phan Huy Triều Phạm Thiên Trương Quang Quý Johny Dinhvinh1964 Pascal Bui Vạn Phúc Giác Quý Trần Thị Huyền Chanhniem Forever NGUYỄN TRỌNG TÀI KỲ Dương Ngọc Cường Mr. Device Tri Huynh Thích Nguyên Mạnh Thích Quảng Ba T TH Tam Thien Tam Nguyễn Sĩ Long caokiem hoangquycong Lãn Tử Ton That Nguyen ngtieudao Lê Quốc Việt Du Miên Quang-Tu Vu phamthanh210 An Khang 63 zeus7777 Trương Ngọc Trân Diệu Tiến ... ...
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Viên Hiếu Thành Huệ Lộc 1959 Bữu Phước Chúc Huy Minh Pháp Tự minh hung thich Diệu Âm Phúc Thành Phan Huy Triều Phạm Thiên Trương Quang Quý Johny Dinhvinh1964 Pascal Bui Vạn Phúc Giác Quý Trần Thị Huyền Chanhniem Forever NGUYỄN TRỌNG TÀI KỲ Dương Ngọc Cường Mr. Device Tri Huynh Thích Nguyên Mạnh Thích Quảng Ba T TH Tam Thien Tam Nguyễn Sĩ Long caokiem hoangquycong Lãn Tử Ton That Nguyen ngtieudao Lê Quốc Việt Du Miên Quang-Tu Vu phamthanh210 An Khang 63 zeus7777 Trương Ngọc Trân Diệu Tiến ... ... ... ...