Người khôn ngoan chỉ nói khi có điều cần nói, kẻ ngu ngốc thì nói ra vì họ buộc phải nói.
(Wise men speak because they have something to say; fools because they have to say something. )Plato
Hãy thận trọng với những hiểu biết sai lầm. Điều đó còn nguy hiểm hơn cả sự không biết. (Beware of false knowledge; it is more dangerous than ignorance.)George Bernard Shaw
Sự toàn thiện không thể đạt đến, nhưng nếu hướng theo sự toàn thiện, ta sẽ có được sự tuyệt vời.
(Perfection is not attainable, but if we chase perfection we can catch excellence.)Vince Lombardi
Nếu bạn muốn những gì tốt đẹp nhất từ cuộc đời, hãy cống hiến cho đời những gì tốt đẹp nhất. (If you want the best the world has to offer, offer the world your best.)Neale Donald Walsch
Xưa, vị lai, và nay, đâu có sự kiện này: Người hoàn toàn bị chê,người trọn vẹn được khen.Kinh Pháp cú (Kệ số 228)
Điều quan trọng nhất bạn cần biết trong cuộc đời này là bất cứ điều gì cũng có thể học hỏi được.Rộng Mở Tâm Hồn
Nên biết rằng tâm nóng giận còn hơn cả lửa dữ, phải thường phòng hộ không để cho nhập vào. Giặc cướp công đức không gì hơn tâm nóng giận.Kinh Lời dạy cuối cùng
Dễ thay thấy lỗi người, lỗi mình thấy mới khó.Kinh Pháp cú (Kệ số 252)
Mỗi ngày khi thức dậy, hãy nghĩ rằng hôm nay ta may mắn còn được sống. Ta có cuộc sống con người quý giá nên sẽ không phí phạm cuộc sống này.Đức Đạt-lai Lạt-ma XIV
Người thực hành ít ham muốn thì lòng được thản nhiên, không phải lo sợ chi cả, cho dù gặp việc thế nào cũng tự thấy đầy đủ.Kinh Lời dạy cuối cùng
Bạn có biết là những người thành đạt hơn bạn vẫn đang cố gắng nhiều hơn cả bạn?Sưu tầm
Đang nghe bài: Stephen Foster ? American Songwriter
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Before radio and television, movies and recordings, entertainment was often a family or community matter. Someone in the family could play a musical instrument, or a neighbourhood musician would play for small gatherings. In addition, there would be travelling groups of musicians, actors and clowns who would go from town to town. In nineteenth century United States, one of the most popular forms of entertainment was the minstrel show. Black slavery was still permitted in the southern states until 1865. Even after that date, the lives of many blacks working on large farms or plantations did not change much. They did hard physical labour in the fields, had little control over their lives, and very little time to relax with their friends. Foster, who was born in 1826, made this situation the background for many of his songs. White musicians would try to imagine the feelings of black men and women working on the plantations. They would write songs in the dialect or speech patterns that they thought black slaves used. In these songs, the black people would be talking about their hardships, falling in love, playing music and dancing, and finally growing old and dying. White performers would blacken their faces and sing these songs to white audiences. They would play musical instruments, like the banjo, a small fourstringed guitar, which black people played often. As a small boy, Stephen Foster had sometimes been taken to a black church by his family's black servant, Olivia Pise. Here he first heard the melodies that inspired his own songs. Only a couple of Foster's songs are based directly on Negro spirituals; but many of his songs have the natural simplicity and emotional power of folk songs. The youngest member of a large family, Foster showed his musical talent at an early age. He played the flute, violin, and piano. Growing up in an energetic business family, Stephen was expected to become a businessman. And, for a while, he worked as a bookkeeper. All his spare time, however, was spent writing songs. Foster attended minstrel shows and tried to get the performers to sing his songs. Sometimes the performers would steal his songs and publish them under their own names. Copyright laws were weak and rarely enforced, so some music publishers would just go ahead and publish a song without paying the songwriter. Since Foster hoped to make a living as a songwriter, this was a problem. Foster's first hit song was Oh! Susanna published in 1848. It became popular with the thousands of men from all over the United States who were heading west to the Californian goldrush of 1849. Unfortunately, as an unknown song writer, Foster received no money from his early songs. He seems to have given them outright to the music publishers, just to establish his reputation. Foster's name, however, was soon widely known, and in 1849 he was able to afford to give up bookkeeping, and marry the daughter of a Pittsburgh physician. During the next five years, he earned a moderately good income from songwriting. In 1851, a daughter Marion was born. Foster wrote many of his bestknown songs at this time Old Folks at Home in 1851; My Old Kentucky Home in 1853, and Jeanie With the Light Brown Hair in 1854. Difficulties in Foster's marriage began fairly soon. These may have been partly due to his strange work habits. He spent days locked in his room working on his songs. Then he would rush out with his materials to the local music store, presumably to test out the songs on his friends. He also became more and more addicted to alcohol. Eventually, his wife and daughter left him. Foster died alone in a rooming house in 1864. Immigrants to the United States brought their traditional folk songs with them. However, there were very few typically American songs. Foster provided many songs that expressed the life of nineteenth century U.S.A. His songs were easy to sing, and were popular with nearly everyone. In a sense, Foster helped to create roots for American popular music.
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