Khi gặp phải thảm họa trong đời sống, ta có thể phản ứng theo hai cách. Hoặc là thất vọng và rơi vào thói xấu tự hủy hoại mình, hoặc vận dụng thách thức đó để tìm ra sức mạnh nội tại của mình. Nhờ vào những lời Phật dạy, tôi đã có thể chọn theo cách thứ hai. (When we meet real tragedy in life, we can react in two ways - either by losing hope and falling into self-destructive habits, or by using the challenge to find our inner strength. Thanks to the teachings of Buddha, I have been able to take this second way.)Đức Đạt-lai Lạt-ma XIV
Gặp quyển sách hay nên mua ngay, dù đọc được hay không, vì sớm muộn gì ta cũng sẽ cần đến nó.Winston Churchill
Không thể lấy hận thù để diệt trừ thù hận.
Kinh Pháp cú
Chúng ta sống bằng những gì kiếm được nhưng tạo ra cuộc đời bằng những gì cho đi.
(We make a living by what we get, we make a life by what we give. )Winston Churchill
Hãy lặng lẽ quan sát những tư tưởng và hành xử của bạn. Bạn sâu lắng hơn cái tâm thức đang suy nghĩ, bạn là sự tĩnh lặng sâu lắng hơn những ồn náo của tâm thức ấy. Bạn là tình thương và niềm vui còn chìm khuất dưới những nỗi đau.
(Be the silent watcher of your thoughts and behavior. You are beneath the thinkers. You are the stillness beneath the mental noise. You are the love and joy beneath the pain.)Eckhart Tolle
Để đạt được thành công, trước hết chúng ta phải tin chắc là mình làm được. (In order to succeed, we must first believe that we can.)Nikos Kazantzakis
Mất lòng trước, được lòng sau. (Better the first quarrel than the last.)Tục ngữ
Mặc áo cà sa mà không rời bỏ cấu uế, không thành thật khắc kỷ, thà chẳng mặc còn hơn.Kinh Pháp cú (Kệ số 9)
Kẻ hung dữ hại người cũng như ngửa mặt lên trời mà phun nước bọt. Nước bọt ấy chẳng lên đến trời, lại rơi xuống chính mình.Kinh Bốn mươi hai chương
Chấm dứt sự giết hại chúng sinh chính là chấm dứt chuỗi khổ đau trong tương lai cho chính mình.Tủ sách Rộng Mở Tâm Hồn
Kẻ ngốc nghếch truy tìm hạnh phúc ở xa xôi, người khôn ngoan gieo trồng hạnh phúc ngay dưới chân mình.
(The foolish man seeks happiness in the distance, the wise grows it under his feet. )James Oppenheim
Đang nghe bài: Stephen Foster ? American Songwriter
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Before radio and television, movies and recordings, entertainment was often a family or community matter. Someone in the family could play a musical instrument, or a neighbourhood musician would play for small gatherings. In addition, there would be travelling groups of musicians, actors and clowns who would go from town to town. In nineteenth century United States, one of the most popular forms of entertainment was the minstrel show. Black slavery was still permitted in the southern states until 1865. Even after that date, the lives of many blacks working on large farms or plantations did not change much. They did hard physical labour in the fields, had little control over their lives, and very little time to relax with their friends. Foster, who was born in 1826, made this situation the background for many of his songs. White musicians would try to imagine the feelings of black men and women working on the plantations. They would write songs in the dialect or speech patterns that they thought black slaves used. In these songs, the black people would be talking about their hardships, falling in love, playing music and dancing, and finally growing old and dying. White performers would blacken their faces and sing these songs to white audiences. They would play musical instruments, like the banjo, a small fourstringed guitar, which black people played often. As a small boy, Stephen Foster had sometimes been taken to a black church by his family's black servant, Olivia Pise. Here he first heard the melodies that inspired his own songs. Only a couple of Foster's songs are based directly on Negro spirituals; but many of his songs have the natural simplicity and emotional power of folk songs. The youngest member of a large family, Foster showed his musical talent at an early age. He played the flute, violin, and piano. Growing up in an energetic business family, Stephen was expected to become a businessman. And, for a while, he worked as a bookkeeper. All his spare time, however, was spent writing songs. Foster attended minstrel shows and tried to get the performers to sing his songs. Sometimes the performers would steal his songs and publish them under their own names. Copyright laws were weak and rarely enforced, so some music publishers would just go ahead and publish a song without paying the songwriter. Since Foster hoped to make a living as a songwriter, this was a problem. Foster's first hit song was Oh! Susanna published in 1848. It became popular with the thousands of men from all over the United States who were heading west to the Californian goldrush of 1849. Unfortunately, as an unknown song writer, Foster received no money from his early songs. He seems to have given them outright to the music publishers, just to establish his reputation. Foster's name, however, was soon widely known, and in 1849 he was able to afford to give up bookkeeping, and marry the daughter of a Pittsburgh physician. During the next five years, he earned a moderately good income from songwriting. In 1851, a daughter Marion was born. Foster wrote many of his bestknown songs at this time Old Folks at Home in 1851; My Old Kentucky Home in 1853, and Jeanie With the Light Brown Hair in 1854. Difficulties in Foster's marriage began fairly soon. These may have been partly due to his strange work habits. He spent days locked in his room working on his songs. Then he would rush out with his materials to the local music store, presumably to test out the songs on his friends. He also became more and more addicted to alcohol. Eventually, his wife and daughter left him. Foster died alone in a rooming house in 1864. Immigrants to the United States brought their traditional folk songs with them. However, there were very few typically American songs. Foster provided many songs that expressed the life of nineteenth century U.S.A. His songs were easy to sing, and were popular with nearly everyone. In a sense, Foster helped to create roots for American popular music.
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