Người có trí luôn thận trọng trong cả ý nghĩ, lời nói cũng như việc làm. Kinh Pháp cú
Cho dù người ta có tin vào tôn giáo hay không, có tin vào sự tái sinh hay không, thì ai ai cũng đều phải trân trọng lòng tốt và tâm từ bi. (Whether one believes in a religion or not, and whether one believes in rebirth or not, there isn't anyone who doesn't appreciate kindness and compassion.)Đức Đạt-lai Lạt-ma XIV
Mục đích của cuộc sống là sống có mục đích.Sưu tầm
Khi ý thức được rằng giá trị của cuộc sống nằm ở chỗ là chúng ta đang sống, ta sẽ thấy tất cả những điều khác đều trở nên nhỏ nhặt, vụn vặt không đáng kể.Tủ sách Rộng Mở Tâm Hồn
Phán đoán chính xác có được từ kinh nghiệm, nhưng kinh nghiệm thường có được từ phán đoán sai lầm.
(Good judgment comes from experience, and often experience comes from bad judgment. )Rita Mae Brown
Ví như người mù sờ voi, tuy họ mô tả đúng thật như chỗ sờ biết, nhưng ta thật không thể nhờ đó mà biết rõ hình thể con voi.Kinh Đại Bát Niết-bàn
Người nhiều lòng tham giống như cầm đuốc đi ngược gió, thế nào cũng bị lửa táp vào tay.
Kinh Bốn mươi hai chương
Ý dẫn đầu các pháp, ý làm chủ, ý tạo; nếu với ý ô nhiễm, nói lên hay hành động, khổ não bước theo sau, như xe, chân vật kéo.Kinh Pháp Cú (Kệ số 1)
Trời sinh voi sinh cỏ, nhưng cỏ không mọc trước miệng voi.
(God gives every bird a worm, but he does not throw it into the nest. )Ngạn ngữ Thụy Điển
Ngay cả khi ta không tin có thế giới nào khác, không có sự tưởng thưởng hay trừng phạt trong tương lai đối với những hành động tốt hoặc xấu, ta vẫn có thể sống hạnh phúc bằng cách không để mình rơi vào sự thù hận, ác ý và lo lắng. (Even if (one believes) there is no other world, no future reward for
good actions or punishment for evil ones, still in this very life one
can live happily, by keeping oneself free from hatred, ill will, and
anxiety.)Lời Phật dạy (Kinh Kesamutti)
Đang nghe bài: Stephen Foster ? American Songwriter
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Before radio and television, movies and recordings, entertainment was often a family or community matter. Someone in the family could play a musical instrument, or a neighbourhood musician would play for small gatherings. In addition, there would be travelling groups of musicians, actors and clowns who would go from town to town. In nineteenth century United States, one of the most popular forms of entertainment was the minstrel show. Black slavery was still permitted in the southern states until 1865. Even after that date, the lives of many blacks working on large farms or plantations did not change much. They did hard physical labour in the fields, had little control over their lives, and very little time to relax with their friends. Foster, who was born in 1826, made this situation the background for many of his songs. White musicians would try to imagine the feelings of black men and women working on the plantations. They would write songs in the dialect or speech patterns that they thought black slaves used. In these songs, the black people would be talking about their hardships, falling in love, playing music and dancing, and finally growing old and dying. White performers would blacken their faces and sing these songs to white audiences. They would play musical instruments, like the banjo, a small fourstringed guitar, which black people played often. As a small boy, Stephen Foster had sometimes been taken to a black church by his family's black servant, Olivia Pise. Here he first heard the melodies that inspired his own songs. Only a couple of Foster's songs are based directly on Negro spirituals; but many of his songs have the natural simplicity and emotional power of folk songs. The youngest member of a large family, Foster showed his musical talent at an early age. He played the flute, violin, and piano. Growing up in an energetic business family, Stephen was expected to become a businessman. And, for a while, he worked as a bookkeeper. All his spare time, however, was spent writing songs. Foster attended minstrel shows and tried to get the performers to sing his songs. Sometimes the performers would steal his songs and publish them under their own names. Copyright laws were weak and rarely enforced, so some music publishers would just go ahead and publish a song without paying the songwriter. Since Foster hoped to make a living as a songwriter, this was a problem. Foster's first hit song was Oh! Susanna published in 1848. It became popular with the thousands of men from all over the United States who were heading west to the Californian goldrush of 1849. Unfortunately, as an unknown song writer, Foster received no money from his early songs. He seems to have given them outright to the music publishers, just to establish his reputation. Foster's name, however, was soon widely known, and in 1849 he was able to afford to give up bookkeeping, and marry the daughter of a Pittsburgh physician. During the next five years, he earned a moderately good income from songwriting. In 1851, a daughter Marion was born. Foster wrote many of his bestknown songs at this time Old Folks at Home in 1851; My Old Kentucky Home in 1853, and Jeanie With the Light Brown Hair in 1854. Difficulties in Foster's marriage began fairly soon. These may have been partly due to his strange work habits. He spent days locked in his room working on his songs. Then he would rush out with his materials to the local music store, presumably to test out the songs on his friends. He also became more and more addicted to alcohol. Eventually, his wife and daughter left him. Foster died alone in a rooming house in 1864. Immigrants to the United States brought their traditional folk songs with them. However, there were very few typically American songs. Foster provided many songs that expressed the life of nineteenth century U.S.A. His songs were easy to sing, and were popular with nearly everyone. In a sense, Foster helped to create roots for American popular music.
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