Nghệ thuật sống chân chính là ý thức được giá trị quý báu của đời sống trong từng khoảnh khắc tươi đẹp của cuộc đời.Tủ sách Rộng Mở Tâm Hồn
Để chế ngự bản thân, ta sử dụng khối óc; để chế ngự người khác, hãy sử dụng trái tim. (To handle yourself, use your head; to handle others, use your heart. )Donald A. Laird
Bậc trí bảo vệ thân, bảo vệ luôn lời nói, bảo vệ cả tâm tư, ba nghiệp khéo bảo vệ.Kinh Pháp Cú (Kệ số 234)
Tôi tìm thấy hy vọng trong những ngày đen tối nhất và hướng về những gì tươi sáng nhất mà không phê phán hiện thực. (I find hope in the darkest of days, and focus in the brightest. I do not judge the universe.)Đức Đạt-lai Lạt-ma XIV
Lửa nào sánh lửa tham? Ác nào bằng sân hận? Khổ nào sánh khổ uẩn? Lạc nào bằng tịnh lạc?Kinh Pháp Cú (Kệ số 202)
Chúng ta không có quyền tận hưởng hạnh phúc mà không tạo ra nó, cũng giống như không thể tiêu pha mà không làm ra tiền bạc. (We have no more right to consume happiness without producing it than to consume wealth without producing it. )George Bernard Shaw
Hãy lặng lẽ quan sát những tư tưởng và hành xử của bạn. Bạn sâu lắng hơn cái tâm thức đang suy nghĩ, bạn là sự tĩnh lặng sâu lắng hơn những ồn náo của tâm thức ấy. Bạn là tình thương và niềm vui còn chìm khuất dưới những nỗi đau. (Be the silent watcher of your thoughts and behavior. You are beneath the thinkers. You are the stillness beneath the mental noise. You are the love and joy beneath the pain.)Eckhart Tolle
Nhà lợp không kín ắt bị mưa dột. Tâm không thường tu tập ắt bị tham dục xâm chiếm.Kinh Pháp cú (Kệ số 13)
Cách tốt nhất để tìm thấy chính mình là quên mình để phụng sự người khác. (The best way to find yourself is to lose yourself in the service of others. )Mahatma Gandhi
Chúng ta nhất thiết phải làm cho thế giới này trở nên trung thực trước khi có thể dạy dỗ con cháu ta rằng trung thực là đức tính tốt nhất. (We must make the world honest before we can honestly say to our children that honesty is the best policy. )Walter Besant
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The Buddha and His Disciples
»» Introduction
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- »» Introduction
- The Land Of The Rose Apple
- The Sakyans
- What Was The Buddha Like?
- The Teacher Of Gods And Men
- The Order Of Monks And Nuns
- The Two Chief Disciples
- Ananda – The Man Whom Everybody Liked
- Angulimala - The Murderer Who Became A Saint
- Anāthapindika – The Feeder Of The Poor
- Crisis In Kosambi
- The Son Of The Enlightened One
- Famous Lay Disciples
- Ajatasattu And Devadatta
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The life of the Buddha is more than an account of one man’s quest for and realisation of the truth; it is also about the people who encountered that man during his forty-five year career and how their encounter transformed them. If the Buddha’s quest and his encounters with others is set against the backdrop of the world in which these events were acted out, a world with its unique customs, its political intrigue and its religious ferment, it becomes one of the most fascinating stories ever told. One will meet with proud kings and humble out- castes, with saffron-robed monks (some saintly, others all too human), with generous patrons and jealous rivals.
Some of the events in the Buddha’s life are described by scholars as being ‘legendary’, but if we look at them objectively, few of them could be considered implausible.
One might be tempted to dismiss Angulimala’s practice of cutting a finger from each of his victims as unbelievable, but the criminal history of mankind furnishes us with ample evidence of behaviour far more bizarre and gruesome than that. Samavati’s rapid rise from destitution to royalty is certainly unusual but it is well within the realm of possibility. Devadatta’s plots might be slightly exaggerated, and certainly as they have been recorded in the Vinaya they are in the wrong sequence, but they are just the sort of thing we could expect from a highly talented and at the same time highly jealous and ambitious person. And moving like a cool breeze through all this drama is the Buddha, patient, smiling and unmistakably real.
The oldest and most authentic information we have about the Buddha’s life is to be found in the Pali Tipitaka, not in any chronological order, but scattered here and there, like specks of gold in the bed of a sandy river. Less reliable but nonetheless sometimes helpful is the information in the Pali commentaries, especially the Dhammapada Atthakta and the Jataka Nidanakatha. After that, we have the Mahayana sutras in which the historical Buddha begins to recede from view behind a veil of legends and romance, becoming less and less accessible as he does. We are human, imperfectly human, and if we are to transcend this state we will need a guide and an ideal that is both human and perfect. The Buddha is such a guide and ideal and in the Pali Tipitaka he is portrayed as such. Thus the story of the Buddha and his disciples as told in Pali sources is not just an authentic and fascinating one, it is also one that has a spiritual significance.
Dozens of books on the Buddha’s life have been published, two of the best only recently. They are The Historical Buddha by H W Schumann and The Buddha by Michael Carrithers. Both of these books admirably avoid the extremes of including too much of what is obviously mythological on one hand and on the other taking the dry-as-dust academic approach which, being conceived without faith, is unable to inspire faith in the reader. Unfortunately, neither of these books is widely available in local bookshops. The only locally written life of the Buddha that likewise avoids these extremes is The Life of Gotama The Buddha by Venerable B Dhammaratana and Senarath Vijayasundara. However, as this well-written little book is out of print, a new and more complete account of the Buddha’s life is justified.
The Buddha and His Disciples is the second in what will eventually be a series of three textbooks to be used by the Buddha Dhamma Mandala Society’s Introductory Dhamma Course. The Course has so far proved to be popular amongst Singaporeans and this book will, I hope, add to its value. I would like to thank Doris Teo and Donna Pang for all the help they gave in preparing this book. The illustrations designed by Eric Yeo have enlivened this text as did his earlier designs for the first volume in the series. Thanks are due also to the many people who have assisted in innumerable ways.
Some of the events in the Buddha’s life are described by scholars as being ‘legendary’, but if we look at them objectively, few of them could be considered implausible.
One might be tempted to dismiss Angulimala’s practice of cutting a finger from each of his victims as unbelievable, but the criminal history of mankind furnishes us with ample evidence of behaviour far more bizarre and gruesome than that. Samavati’s rapid rise from destitution to royalty is certainly unusual but it is well within the realm of possibility. Devadatta’s plots might be slightly exaggerated, and certainly as they have been recorded in the Vinaya they are in the wrong sequence, but they are just the sort of thing we could expect from a highly talented and at the same time highly jealous and ambitious person. And moving like a cool breeze through all this drama is the Buddha, patient, smiling and unmistakably real.
The oldest and most authentic information we have about the Buddha’s life is to be found in the Pali Tipitaka, not in any chronological order, but scattered here and there, like specks of gold in the bed of a sandy river. Less reliable but nonetheless sometimes helpful is the information in the Pali commentaries, especially the Dhammapada Atthakta and the Jataka Nidanakatha. After that, we have the Mahayana sutras in which the historical Buddha begins to recede from view behind a veil of legends and romance, becoming less and less accessible as he does. We are human, imperfectly human, and if we are to transcend this state we will need a guide and an ideal that is both human and perfect. The Buddha is such a guide and ideal and in the Pali Tipitaka he is portrayed as such. Thus the story of the Buddha and his disciples as told in Pali sources is not just an authentic and fascinating one, it is also one that has a spiritual significance.
Dozens of books on the Buddha’s life have been published, two of the best only recently. They are The Historical Buddha by H W Schumann and The Buddha by Michael Carrithers. Both of these books admirably avoid the extremes of including too much of what is obviously mythological on one hand and on the other taking the dry-as-dust academic approach which, being conceived without faith, is unable to inspire faith in the reader. Unfortunately, neither of these books is widely available in local bookshops. The only locally written life of the Buddha that likewise avoids these extremes is The Life of Gotama The Buddha by Venerable B Dhammaratana and Senarath Vijayasundara. However, as this well-written little book is out of print, a new and more complete account of the Buddha’s life is justified.
The Buddha and His Disciples is the second in what will eventually be a series of three textbooks to be used by the Buddha Dhamma Mandala Society’s Introductory Dhamma Course. The Course has so far proved to be popular amongst Singaporeans and this book will, I hope, add to its value. I would like to thank Doris Teo and Donna Pang for all the help they gave in preparing this book. The illustrations designed by Eric Yeo have enlivened this text as did his earlier designs for the first volume in the series. Thanks are due also to the many people who have assisted in innumerable ways.
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