Cỏ làm hại ruộng vườn, si làm hại người đời. Bố thí người ly si, do vậy được quả lớn.Kinh Pháp Cú (Kệ số 358)
Rời bỏ uế trược, khéo nghiêm trì giới luật, sống khắc kỷ và chân thật, người như thế mới xứng đáng mặc áo cà-sa.Kinh Pháp cú (Kệ số 10)
Dầu nói ra ngàn câu nhưng không lợi ích gì, tốt hơn nói một câu có nghĩa, nghe xong tâm ý được an tịnh vui thích.Kinh Pháp cú (Kệ số 101)
Người ta thuận theo sự mong ước tầm thường, cầu lấy danh tiếng. Khi được danh tiếng thì thân không còn nữa.Kinh Bốn mươi hai chương
Ai dùng các hạnh lành, làm xóa mờ nghiệp ác, chói sáng rực đời này, như trăng thoát mây che.Kinh Pháp cú (Kệ số 173)
Giặc phiền não thường luôn rình rập giết hại người, độc hại hơn kẻ oán thù. Sao còn ham ngủ mà chẳng chịu tỉnh thức?Kinh Lời dạy cuối cùng
Chiến thắng hàng ngàn quân địch cũng không bằng tự thắng được mình. Kinh Pháp cú
Chớ khinh tội nhỏ, cho rằng không hại; giọt nước tuy nhỏ, dần đầy hồ to! (Do not belittle any small evil and say that no ill comes about therefrom. Small is a drop of water, yet it fills a big vessel.)Kinh Đại Bát Niết-bàn
Lời nói được thận trọng, tâm tư khéo hộ phòng, thân chớ làm điều ác, hãy giữ ba nghiệp tịnh, chứng đạo thánh nhân dạyKinh Pháp Cú (Kệ số 281)
Như đá tảng kiên cố, không gió nào lay động, cũng vậy, giữa khen chê, người trí không dao động.Kinh Pháp cú (Kệ số 81)
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The Sutra on the Dharani of Peaceful Home, Spoken by the Buddha
Translated by: Ivan Taniputera
Font chữ:
noneThus have I heard:
At one time The Buddha was in Sravasti, in Jeta groove, in the Garden of the Benefactor of Orphans and the Forlorn, accompanied by 1250 great monks and 40000 great Bodhisattvas. Besides, many heavenly gods, who were 84000 in number, together with their sons and relatives, also joined the congregation. They were: Brahma-heaven's king, the ruler of Saha world; Sakra-devanam-Indra (the king of Trayastrimsa heaven); the four heavenly kings known as the heavenly king Dhritarastra, heavenly king Virudhaka, heavenly king Virupaksha, and heavenly king Vaisramana; the twenty eight great Yaksha generals; and so forth.
At that time, from that place, passing through 10 trillion Buddha-worlds, there was a world named Numerous Flowers, in which the Buddha was named Supreme-Lamp-King Tathagata, One who deserves offerings (Arhat), Perfectly Enlightened One (Samyak-sambuddha). The Buddha was speaking Dharmas at that time. He commanded two Bodhisattvas, one of whom was named Great Light, and another was named Unlimited Light, saying:
"Virtuous men, you should go to Saha World and deliver this Dharani to Sakyamuni Buddha. This Dharani is very beneficial, it can grant peace and happiness to the living beings in the long night [of reincarnations], and give them great virtuous benefits, physical energy, and fames." The Buddha then spoke the Dharani:
Tadyata porosuli suli suli lisa modi maha-somodi somandi maha-somandi soli sololi svaha
The two Bodhisattvas received this Dharani from the Buddha, and in the time it takes for a vigorous person to bend and extend his arm, they left Numerous Flowers Buddha-World and reached the Garden of the Benefactor of Orphans and the Forlorn, in Jeta Groove in Sravasti.
The two bodhisattvas went to where Sakyamuni Buddha was, bowed to the Buddha's feet with their heads touching the ground, withdrew to one side, and said to the Buddha:
"World Honored One, from this world, passing through 10 trillion Buddha-worlds, there was a world named Numerous Flowers, the Buddha who was speaking Dharmas in there was named Supreme-Lamp-King Tathagata, One who deserves offerings (Arhat), Perfectly Enlightened One (Samyak-sambuddha). He sent us to here to inquire you: World Honored One, are your illnesses few, are your worries few, is your strength fine? Would your disciples be disturbed by demons, heavenly beings, ghosts, Raksas, Bhutas, Kumbhandas, Putanas, Pisacas, hungry ghosts, Asuras, Garudas, dry-man-ghosts, Gorn-Taw ghosts, disease ghosts, the ghosts that make people mad, the ghosts that distract people's mind, Forng-Doe ghosts, rising-corpse ghosts, the ghosts that make diseases outbreak in one day, the ghosts that make diseases outbreak in two, three, four, or seven days, the ghosts that make diseases often outbreak, and so forth?"
"Supreme-Lamp-King Tathagata sent us to deliver this Dharani to you, to make this Saha world's living beings peaceful in their long night [of reincarnations], and grant them great virtuous benefits, physical energy, and fames." They then spoke the Dharani, as mentioned previously.
At that time, the Buddha told Ananda: "You should accept and hold this Dharani, and recite it fluently; you should explain this Dharani to others, write it, and make offerings to it. Why? Because a Buddha's appearance in a world is difficult to encounter, but having opportunity to hold this Dharani is even more difficult. Ananda, if anyone accepts, holds, reads, and recites this Dharani fluently, he will gain great blessing and benefits.
At one time The Buddha was in Sravasti, in Jeta groove, in the Garden of the Benefactor of Orphans and the Forlorn, accompanied by 1250 great monks and 40000 great Bodhisattvas. Besides, many heavenly gods, who were 84000 in number, together with their sons and relatives, also joined the congregation. They were: Brahma-heaven's king, the ruler of Saha world; Sakra-devanam-Indra (the king of Trayastrimsa heaven); the four heavenly kings known as the heavenly king Dhritarastra, heavenly king Virudhaka, heavenly king Virupaksha, and heavenly king Vaisramana; the twenty eight great Yaksha generals; and so forth.
At that time, from that place, passing through 10 trillion Buddha-worlds, there was a world named Numerous Flowers, in which the Buddha was named Supreme-Lamp-King Tathagata, One who deserves offerings (Arhat), Perfectly Enlightened One (Samyak-sambuddha). The Buddha was speaking Dharmas at that time. He commanded two Bodhisattvas, one of whom was named Great Light, and another was named Unlimited Light, saying:
"Virtuous men, you should go to Saha World and deliver this Dharani to Sakyamuni Buddha. This Dharani is very beneficial, it can grant peace and happiness to the living beings in the long night [of reincarnations], and give them great virtuous benefits, physical energy, and fames." The Buddha then spoke the Dharani:
Tadyata porosuli suli suli lisa modi maha-somodi somandi maha-somandi soli sololi svaha
The two Bodhisattvas received this Dharani from the Buddha, and in the time it takes for a vigorous person to bend and extend his arm, they left Numerous Flowers Buddha-World and reached the Garden of the Benefactor of Orphans and the Forlorn, in Jeta Groove in Sravasti.
The two bodhisattvas went to where Sakyamuni Buddha was, bowed to the Buddha's feet with their heads touching the ground, withdrew to one side, and said to the Buddha:
"World Honored One, from this world, passing through 10 trillion Buddha-worlds, there was a world named Numerous Flowers, the Buddha who was speaking Dharmas in there was named Supreme-Lamp-King Tathagata, One who deserves offerings (Arhat), Perfectly Enlightened One (Samyak-sambuddha). He sent us to here to inquire you: World Honored One, are your illnesses few, are your worries few, is your strength fine? Would your disciples be disturbed by demons, heavenly beings, ghosts, Raksas, Bhutas, Kumbhandas, Putanas, Pisacas, hungry ghosts, Asuras, Garudas, dry-man-ghosts, Gorn-Taw ghosts, disease ghosts, the ghosts that make people mad, the ghosts that distract people's mind, Forng-Doe ghosts, rising-corpse ghosts, the ghosts that make diseases outbreak in one day, the ghosts that make diseases outbreak in two, three, four, or seven days, the ghosts that make diseases often outbreak, and so forth?"
"Supreme-Lamp-King Tathagata sent us to deliver this Dharani to you, to make this Saha world's living beings peaceful in their long night [of reincarnations], and grant them great virtuous benefits, physical energy, and fames." They then spoke the Dharani, as mentioned previously.
At that time, the Buddha told Ananda: "You should accept and hold this Dharani, and recite it fluently; you should explain this Dharani to others, write it, and make offerings to it. Why? Because a Buddha's appearance in a world is difficult to encounter, but having opportunity to hold this Dharani is even more difficult. Ananda, if anyone accepts, holds, reads, and recites this Dharani fluently, he will gain great blessing and benefits.
