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Chinese Electronic
Tripitaka V1.15 (U
TF-8) Normalized Version, Release Date: 2010/02/26 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo / proofread twice by Mr. Chang Wen-Ming,
Tripitaka Koreana as provided by Mr. Christian Wittern,
Text as provided by Anonymous, USA, Punctuated text as provided by Dhammavassarama # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T02n0133_p0855c01║   
T02n0133_p0855c02║   　　No. 133 [No. 125(34.5)]
T02n0133_p0855c03║   頻毘娑羅王詣佛供 養經
T02n0133_p0855c04║   
T02n0133_p0855c05║   　　　　西晉沙門釋法炬譯
T02n0133_p0855c06║   如是我聞：　一 時，婆伽 婆在舍衛城祇樹給孤
T02n0133_p0855c07║   獨園，與大比丘眾千二 百五 十人俱 。為人敬
T02n0133_p0855c08║   仰悉來供 養，比丘、比丘尼、優 婆塞、優 婆夷，大
T02n0133_p0855c09║   王大子群臣下至人民，悉來供 養，具 衣被、飲
T02n0133_p0855c10║   食、床臥、疾瘦醫藥。爾時，世 尊名德遠聞，如是
T02n0133_p0855c11║   世 尊．如來．至真．等正覺．明行成為．善逝．世 間解．
T02n0133_p0855c12║   無上士．道法御．天人師．佛．世 尊，為眾生說法，
T02n0133_p0855c13║   初 善中善竟善，義甚深遠具 諸梵行。　爾時，摩
T02n0133_p0855c14║   竭王頻毘娑羅告諸群臣：「汝等嚴駕羽葆車，
T02n0133_p0855c15║   所以 然者？我欲往迦尸拘薩羅國，問訊世 尊
T02n0133_p0855c16║   禮拜承事 ，世 尊出世 甚難，值亦甚難遇，如來
T02n0133_p0855c17║   時時出世 ，譬如優 曇鉢華時乃出世 ，世 尊亦
T02n0133_p0855c18║   復如是，亦甚難遇。」對曰：「如是大王！」爾時，群臣
T02n0133_p0855c19║   聞摩竭國王頻毘(顏色)娑羅(端正)教，便 嚴駕羽
T02n0133_p0855c20║   葆車，往詣王頻毘娑羅所，便 白王言：「車已
T02n0133_p0855c21║   嚴駕，今正是時。」爾時，摩竭王頻毘娑羅乘羽
T02n0133_p0855c22║   葆車，群臣人民前 後圍遶，從羅閱城出，以 王
T02n0133_p0855c23║   威力 漸漸往詣迦尸拘薩羅，至舍衛城祇樹
T02n0133_p0855c24║   給孤獨園。乘車至城門從車下步，往詣祇桓
T02n0133_p0855c25║   至如來所，猶如剎利 王捨五 威儀 ，頭面禮世
T02n0133_p0855c26║   尊足，以 手摩抆世 尊足，自稱姓名：「我是摩竭
T02n0133_p0855c27║   國頻毘娑羅王中之 王，是頻毘娑羅王。」　爾時，
T02n0133_p0855c28║   世 尊告頻毘娑羅王：「汝是大王剎利 豪族，我
T02n0133_p0855c29║   是釋子出家學道，於此色身眾德具 足，乃屈
T02n0133_p0856a01║   大王至我所，問訊起居康強叉手承事 。」　王白
T02n0133_p0856a02║   世 尊曰：「蒙世 尊恩，我亦見剎利 有智慧多聞
T02n0133_p0856a03║   者，婆羅門有智慧者，長者有智慧者，沙門有
T02n0133_p0856a04║   智慧者，各共論義。我以 此論盡往問沙門瞿
T02n0133_p0856a05║   曇，若彼沙門瞿曇答以 此論者，我等以 此論
T02n0133_p0856a06║   答；若瞿曇沙門不答此論者，亦當共論義，便
T02n0133_p0856a07║   往至世 尊所。」爾時，世 尊與說法，從世 尊聞法，
T02n0133_p0856a08║   不復問論義，況當有所難？便 歸命世 尊、法、比
T02n0133_p0856a09║   丘僧 ，是謂世 尊身有功 德說微妙法知時之
T02n0133_p0856a10║   行。是時得等三歡喜，於世 尊所復有恭敬，大
T02n0133_p0856a11║   聲聞眾行皆清白，戒成就，三昧成就，智慧成
T02n0133_p0856a12║   就，解脫成就，解脫見慧成就，所謂四雙八
T02n0133_p0856a13║   輩。是謂世 尊聲聞眾可敬可貴為第一 尊，是世
T02n0133_p0856a14║   間人民無上福田，是謂第三歡喜於三耶三
T02n0133_p0856a15║   佛所。　爾時，摩竭國王頻毘娑羅，從佛聞微妙
T02n0133_p0856a16║   法，聞微妙法已白世 尊言：「願如來，受我三月
T02n0133_p0856a17║   請，遊羅閱城，當供 養衣被飲食床臥具 病
T02n0133_p0856a18║   瘦醫藥及比丘僧 。」爾時，世 尊默然受頻毘娑
T02n0133_p0856a19║   羅王請。爾時，摩竭國王頻毘娑羅王，見世 尊
T02n0133_p0856a20║   默然受請，便 歡喜踴躍不能自勝，即從坐起
T02n0133_p0856a21║   頭面禮世 尊足，右遶三匝便 退而去，祇桓門
T02n0133_p0856a22║   乘羽葆車，還詣羅閱祇城自宮殿所。　爾時，摩
T02n0133_p0856a23║   竭國王頻毘娑羅，勅 諸大臣人民：「卿等善聽！
T02n0133_p0856a24║   我欲請世 尊於此三月及比丘僧 ，供 養衣被飲
T02n0133_p0856a25║   食床臥具 病瘦醫藥，汝等各相勸 率。」答曰：
T02n0133_p0856a26║   「如是大王！」爾時，摩竭國王頻毘娑羅，在獨處
T02n0133_p0856a27║   坐便 作是念：「我有資財能有所辦，欲盡形壽
T02n0133_p0856a28║   供 養世 尊衣被飲食床臥具 病瘦醫藥及比
T02n0133_p0856a29║   丘僧 ，當率勸 大臣人民。」爾時，摩竭國王頻毘
T02n0133_p0856b01║   娑羅，即日勸 率諸大臣：「我向者在獨處坐便
T02n0133_p0856b02║   生是念：『我有資財能有所辦，欲盡形壽供 養
T02n0133_p0856b03║   世 尊，衣被飲食床臥具 病瘦醫藥及比丘
T02n0133_p0856b04║   僧 ，我應勅 群臣人民。』卿等！隨其種類請佛及
T02n0133_p0856b05║   比丘僧 ，汝等長夜受報無窮。」答曰：「如是大王！」
T02n0133_p0856b06║   群臣人民從王聞教已。　爾時，世 尊遊在舍衛
T02n0133_p0856b07║   城，便 出人間遊行，與大比丘眾千二 百五 十
T02n0133_p0856b08║   人俱 ，漸往詣羅閱祇。爾時，世 尊住 竹林迦蘭
T02n0133_p0856b09║   檀園，與大比丘眾千二 百五 十人俱 。爾時，摩
T02n0133_p0856b10║   竭國王頻毘娑羅，聞佛至羅閱祇城，住 竹園
T02n0133_p0856b11║   迦蘭陀所，與大比丘眾千二 百五 十人俱 。爾
T02n0133_p0856b12║   時，王頻毘娑羅勅 諸群臣，速嚴駕羽葆車，往
T02n0133_p0856b13║   詣迦蘭陀所問訊世 尊。爾時，群臣聞摩竭國王
T02n0133_p0856b14║   頻毘娑羅勅 ，便 往嚴駕羽葆車，白頻毘娑羅
T02n0133_p0856b15║   曰：「車已嚴駕，今正是時。」爾時，摩竭國王頻毘
T02n0133_p0856b16║   娑羅便 乘羽葆車，群臣人民前 後圍遶，以 王
T02n0133_p0856b17║   威勢 出羅閱城，往詣竹園迦蘭陀所，便 下車
T02n0133_p0856b18║   步入 迦蘭陀詣世 尊所。猶如剎利 王有五 威
T02n0133_p0856b19║   儀 ，謂劍 、金屣、蓋、天冠、珠柄拂，皆捨一 面，頭面
T02n0133_p0856b20║   禮世 尊足在一 面坐。爾時，摩竭國王頻毘娑
T02n0133_p0856b21║   羅白世 尊言：「自還國已來在獨處坐便 生是
T02n0133_p0856b22║   念：『我典 此國界所有資財能有所辦，欲盡形
T02n0133_p0856b23║   壽供 養如來及比丘眾，衣被飲食床臥具 病
T02n0133_p0856b24║   瘦醫藥，亦當勸 率臣人民使得蒙度，使長夜
T02n0133_p0856b25║   得離三塗永處安隱。』」爾時，世 尊告摩竭國王
T02n0133_p0856b26║   頻毘娑羅：「善哉善哉！大王！為眾生故發弘誓
T02n0133_p0856b27║   意，欲安隱眾生，義理深遠天人得安。」爾時，世
T02n0133_p0856b28║   尊為摩竭國王頻毘娑羅說微妙法，勸 樂令
T02n0133_p0856b29║   聞皆令歡樂。　爾時，摩竭國王頻毘娑羅，從佛
T02n0133_p0856c01║   聞微妙法發歡喜心，即從坐起禮世 尊足，遶
T02n0133_p0856c02║   佛三匝即退而去，出迦蘭陀門還自乘車，詣
T02n0133_p0856c03║   羅閱城入 自宮裏坐其殿上。即其日辦具 甘
T02n0133_p0856c04║   饌飲食若干種味，即其日為佛比丘僧 敷眾
T02n0133_p0856c05║   坐具 ，手執香鑪昇高樓上東向叉手，至心念
T02n0133_p0856c06║   世 尊，亦自思惟今時已到 ，願世 尊知時見顧。
T02n0133_p0856c07║   爾時，世 尊知時已到 ，便 著衣持鉢，比丘僧 前
T02n0133_p0856c08║   後圍遶，入 羅閱城往詣摩竭國王頻毘娑羅
T02n0133_p0856c09║   宮。到 已諸比丘僧 各次第坐。爾時，摩竭國王
T02n0133_p0856c10║   頻毘娑羅，見佛比丘僧 坐已定，自手執若干
T02n0133_p0856c11║   種甘饌飲食，飯佛及比丘僧 ，見世 尊飯已攝
T02n0133_p0856c12║   鉢，更敷小床在如來前 坐。爾時，世 尊為摩竭
T02n0133_p0856c13║   國王頻毘娑羅，說微妙法漸漸共議。所謂論
T02n0133_p0856c14║   者，施論、戒論、生天論，欲穢濁漏為大苦，出
T02n0133_p0856c15║   家為要。爾時，世 尊知王心歡喜不能自勝皆
T02n0133_p0856c16║   悉柔和，猶如諸如來所應說法，苦習盡道，
T02n0133_p0856c17║   爾時，世 尊具 為王說微妙法。　爾時，二 百五 十
T02n0133_p0856c18║   婇女，即於坐上逮法眼淨，彼已見法得法，
T02n0133_p0856c19║   選擇諸法奉持諸法，無疑猶豫希望已斷，得
T02n0133_p0856c20║   無所畏及所應學法，歸依佛法眾受持五 戒。
T02n0133_p0856c21║   爾時，世 尊見王頻毘娑羅聞微妙法歡喜奉
T02n0133_p0856c22║   持。爾時，世 尊便 說此偈：
T02n0133_p0856c23║   「祠火最為首，　　詩頌亦為首，
T02n0133_p0856c24║   　王為人中首，　　眾流海為首。
T02n0133_p0856c25║   　眾星月為首，　　光 明日為首，
T02n0133_p0856c26║   　上下及四方，　　諸所生品物。
T02n0133_p0856c27║   　天上及世 間，　　佛最無有上，
T02n0133_p0856c28║   　欲求種德者，　　當求於三佛。」
T02n0133_p0856c29║   爾時，世 尊以 此偈為王說，即從坐起便 退還
T02n0133_p0857a01║   去。
T02n0133_p0857a02║   頻毘娑羅王詣佛供 養經
T02n0133_p0857a03║   　右一 經，經名譯主 諸藏皆同，而其文相，
T02n0133_p0857a04║   　國本、宋本全 同，丹 本大別 ，似 未知去取。今
T02n0133_p0857a05║   　按《開元 錄》云 ：「此經與《增一 阿含經》第二 十
T02n0133_p0857a06║   　六 卷〈等見品〉，同本異譯。」撿之 國、宋二 本，與
T02n0133_p0857a07║   　彼全 同，即是彼經中抄出耳，何 為異譯耶？
T02n0133_p0857a08║   　意者宋藏失法炬譯本，遂抄彼本部為此
T02n0133_p0857a09║   　別 行，然彼《增一 》即東晉瞿曇僧 伽 提婆譯，
T02n0133_p0857a10║   　既抄彼經，而云 法炬譯者何 耶？況凡是抄
T02n0133_p0857a11║   　經非異譯者，《開元 錄》中曾被刪去，此何 獨
T02n0133_p0857a12║   　存耶？故今以 丹 藏為真本云 。

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