(66) READING THE SAILING METHODS
Once upon a time, there was a young man from a respectable family who went to the sea with some merchants to look for pearls. He had read all about sailing such as to know how to steer the boat, how to take the right direction and how to hold in good position when they had to face whirlpools, countercurrents, or rocks during the, journey.
To everybody aboard, he said, "I know all about sailing."
Everyone believed him. It was not long before the captain of the boat fell ill and died soon after. He then took charge of the boat. When they came to whirlpools and rapid currents, he recited what he had read without knowing how to put those instructions into practice. The boat that was strolling and going round could not advance to the pearls place. Then they all drowned.
So are the common people. They have little knowledge of quiet sitting, of counting the breathings and of contemplating on the uncleanness of human body for the practice of meditation. Although they can read the scriptures, they do not grasp the meaning. In fact, they know really nothing about all the methods of meditation. They preach the wrong ways, pretending to be well acquainted with the right ways. Bewildered and diffident, the followers turn the characteristics of things upside down, getting nothing in return over the whole year or a number of years. They are just like those who drowned at sea by the stupid man in this story. (67) A BET OVER A CAKE
Once upon a time, there were a man and his wife who shared three cakes. On the third, they made a bet, "whoever talks first loses his share of the cake." After this, they stopped talking.
In no time, a thief forced his way into the house to rob valuable things. The couple saw that everything fell into the thief's hand without uttering a sound, due to the bet they had made previously Seeing that they said nothing, the thief started to attack the wife in the presence of her husband who still would not utter a word. Then she shouted to her husband, "How stupid you are! You wouldn't shout only because of a cake."
Clapping his hand in joy, the husband said, "Oh! My girl. I'll get the cake. I won't give you any of it."
Upon hearing the story, everyone nearby laughed at them.
So are the common people.
For a little fame and gain, people deceptively appear to be quiet and silent. When they are disturbed with their false worries and all other evil thoughts, they are not afraid of losing their good teachings and falling into the Three Evil Paths of Transmigration. They do not try to seek to leave this world. When they have their five desires fulfilled, they do not think of the ensuing suffering. Therefore, they are in no way different from that stupid husband. (68) BEARING A GRUDGE AGAINST ONE ANOTHER
Once upon a time, there was an unhappy man who bore grudges against another man. He was asked: "Why are you so unhappy?"
He replied: "Somebody speaks ill of me. I don't know how to do it. That's why I'm so upset."
He was told, "Only with the Vetala incantation can you hurt him. However, there will be a drawback. That is to say, instead of your hurting him, you will suffer from your boom rang."
Upon hearing these words, he cheered up and said, "Please show me the way. Even though I'll hurt myself, I still would like to hurt him."
So are the people at large.
Out of revenge, people seek the Vatala incantation to hurt others without realizing that to feel anger and hatred is to get hurt themselves and fall into the Three Evil Paths of hells, beasts and hungry ghosts. They are in no way different from the stupid man in this story. (69) THE MAN EATS QUICKLY
Once upon a time, there was a man who went from North India to the South where he lived for a long time, got married and settled down. One day the wife prepared some food. The husband ate it in one mouthful while it was piping hot. She asked in shock, "There is no one here trying to take the food away from you. What made you eat so fast?"
The husband said, "That's a great secret that I have been keeping from you."
Upon hearing these words, the wife insisted on knowing the secret, thinking there might have some special reason for it. After a pause, the husband replied, "My ancestors made it a rule to eat quickly, I'm doing it nothing more than an act of observing the tradition. This is the reason of my eating in a hurry.
The same also holds true with the common people. People who are doing evil things have no sense of shame, because they do not know what is right or how to distinguish truth from falsehood. They say they observe the tradition. They accept and follow it to death, just like that stupid man making it a rule to eat quickly. (70) TO TASTE APPLES
Once upon a time, there was an elderly man who sent a servant to buy him some apples. He gave him orders as follows, "You'll buy some good and sweet apples for me."
The servant then went on an errand with money. The owner of the apple orchard said to him, "All my apples are good and sweet: There is not a single bad one. You'll know it when you taste one."
The servant said, "I'll buy some after I taste every single one of them. How do I know about the rest. If I only taste one?"
After tasting them one by one, he bought the apples. The master did not like the sight of all these half-eaten apples and he threw them all out.
This is also held to be true with the people at large.
Seeing that all those who keep almsgiving commandment, can acquire great wealth and happiness, physically at ease and mentally stable. People still remark in disbelief, "We'll believe it if we can get them for ourselves."
To see for yourself in noble and base, rich and poor of this World, you would attribute those people to retribution of the previous lives. But they hardly know to deduce the Law of Cause and Effect, which they are reluctant to draw a general rule from particular instances. It is to be regretted for their disbelief. For once death approaches them, they have to leave their worldly possessions just like the elderly man throwing out all the half-eaten apples. (71) THE MAN WHO TURNED BLIND
Once upon a time, there was a man who had two wives. Whenever he was with one of them, the other got very angry. Faced with such a dilemma, he decided one night to lie flat on the back between the two. It happened that it was raining so heavily that their house began to have a leak. Water and mud fell into his eyes, but he dared not get up and run away, due to the decision he had taken before. Finally he became completely blind.
This is also held to be true with the common people of the world.
By keeping bad company and doing unlawful deeds, people create Karmas and fall into the Three Evil Paths of Transmigration. Not only will they remain in the round of existences forever, but also lose their eyes of wisdom, just like the stupid man who turned blind. (72) AN OPERATION ON THE MOUTH
Once upon a time, there was a man who went to his wife's home where he saw people removing the husk from rice. He stole some rice and hid it in his mouth. When the wife came to talk to him, he could not answer her with his mouth full. He disliked to leave it lest he would put her to shame. So he stood speechless. That aroused her curiosity all the more.
Looking at him and feeling him with her hands, she found his mouth swollen. Thereupon she said to her father, "On his way over, my husband suddenly got a swollen mouth and is unable to speak."
Immediately her father sent for a doctor who said, "Very serious is your illness. It will be cured by an operation."
Then an operation on his mouth was done and his act of theft was exposed.
This is also held to be true with the people at large.
In doing evil deeds to break the pure commandments and hiding sins, people descend to the Three Evil Ways of hells, beats and hungry ghosts. This is just like the stupid man, being reluctant to let out rice, on account of a trifling shame matter, and undergoing an operation on his mouth to reveal his sins. (73) THE HORSE WAS DEAD
Once upon a time, there was a man who rode on a black horse to a battle. Out of fear, he was incapable to combat. He daubed his face and eyes with blood and dirt. Pretending to be dead, he laid down in the midst of corpses. The horse on which he had rode was taken away. After the battle was through, he went home bringing with him the cut-off tail of a white horse that belonged to another soldier. Back at home, he was asked, "Where is your old horse?"
The man replied, "My horse is dead. I have brought back with me its tail."
People said, "But your old horse was black. How did its tail turn white?"
Speechless, the man was laughed at.
So are the people at large. Despite of their pretending to be good, pious, compassionate and restraining themselves to eat meat and drink wine, people indulge themselves in killing and injuring other sentient beings and thus raising to pain and cruelty. Furthermore, they boast that they do good deeds, but there is nothing they will not do to commit sins, just like the stupid man and his horse. (74) BECOMING A COMMON MONK
Once upon a time, there was a kingdom which had a law that all Brahmans in the country should keep their bodies clean and those who do not would be subject to all kinds of hard works.
There was a Brahman who was always holding an empty pot pretending that he was a clean man. When someone poured water info his pot, he spilled it and said in these words, "I don't want to wash myself. Let the king do it himself. I have been lying to shun hard labor, because of the king's law."
This is also held to be true with the common monks.
A monk, who has shaved his head and worn dyed gannets, could break commandments while pretending to be following them outwardly. Thus he wants to receive gain and offerings and avoids labor work, superficially he looks like a monk, but in reality, he cheats, just like the Brahman holding an empty pot and keeping up appearances. (75) THE CAME AND THE JAR ARE BOTH LOST
Once upon a time, there was a man who had a jar used to hold grain. A camel put its head into it to eat the grain, but it could not get its head out. The man became angry and worried. An old man came up to him and said, "Don't be upset. I'll tell you how to get him out. It'll get its head out in no time if you listen to me. You should cut off its head and he'll be out."
The man followed his words. He killed the camel and also broke the jar. Such an idiot was jeered by the people at large.
This is also held to be true with the common stupid men. Those who hope for Enlightened minds through the Three Vehicles, must keep commandments and avoid doing evil deeds. However, they indulge themselves in the Five Desires, which will destroy them. Not only do they end up breaking commandments, but also giving up the Three Vehicles. In addition, they follow their own inclination and yield to their whims at the same time. There is nothing evil they will not do. Thus they abandon both the Three Vehicles and the pure commandments like that stupid man losing both the camel and the jar. (76) THE FARMER LONGED FOR THE PRINCESS
Once upon a time, there was a farmer who went to the city and saw the princess who was very graceful. He found she was quite a rare beauty. Afterwards he thought of nothing else but the princess day and night. Since he could not find a way to have a talk with liar, he became yellow and fell very ill from his love-sickness. His parents and relatives asked him what had happened to him. He replied, "Yesterday I saw the graceful princess with whom I would like to get acquainted. But I've been unable to think of a way. This is why I have fallen ill. I'll die soon!"
The parents and relatives said, "We'll find a way. Don't be so upset."
Two days later, they said to him, "We have found away. Unfortunately, she didn't like it at all."
Upon hearing these words the farmer got very happy and said with a big smile to other people that she would come to him if he sent for her.
This is also held to be true with the stupid men of the world.
A stupid man knows of no seasons of spring, summer, autumn and winter. He sows the land with seeds in winter hoping that they will grow. He gains nothing except wasting his energy in vain. All are lost as buds, stalks branches and leaves.
Getting a little merit, the stupid of the world are satisfied with what they think are the attainment of Enlightenment, like the farmer who longed for the princess. (77) TO MILK A DONKEY
Once upon a time, there was a group of frontiersmen who had never seen a monkey before. Thus they could not identify it. They were told that its milk was delicious. It happened that they found a male donkey and they tried to milk it. They began their wrangling about apprehending it.
One seized its head: another, its ears; the third, its tail; the fourth, its feet; and finally the fifth, its penis. All wanted to be the first to drink its milk. The one who grasped the donkey's penis called out that he could get milk there from. Then he began to extract. Finally, this group of people felt tired and bored, for they could not get what they had wanted. They got nothing in return, despite of their effort. They were all laughed at by the people at large.
This is also held to be true with the common heretics.
The heretics who learn their religious faith from some inadequate sources, might lead to illusions giving rise to all kinds of heterodox views such as to go naked, to fast, to jump into precipice or go through fire. With all these kinds of heterodox views, they fall to the evil paths, like those stupid men seeking in vain for milk from a male donkey. (78) THE SON'S TRIPS
Once upon a time, there was a man who told his son one night, "Tomorrow I'll go with you to another tribe for some errands."
The son hastened to go there by himself at dawn without telling his father. On his arrival, he was so tired that he did nothing. Furthermore, he could not find food. He got very hungry and thirsty. After he came back, his father scolded him and said, "You are very stupid indeed. Why didn't you wait for me? You ran back and forth for nothing, only to suffer in vain."
He was laughed at by the people at large.
This is also held to be true with the common people.
Those who have the opportunity to become monks and who shave off their mustache and have their hair cut, and who wear the monk's three robes, do not ask for guidance to obtain Nirvana from an imminent teacher. They will in the end, lose not only the meditation training, but also the merits of monastic grades. Finally, they will lose altogether the supreme results from the practices of monks, under the cloak of whom they virtually gain nothing. This is just like that stupid man casting his trip in vain, only to get tired and weary. (79) CARRYING CHAIRS FOR THE KING
Once upon a time, there was a king who wished to go to the garden named "Free From Care" for a good time. He ordered one of his ministers, "You'll drag a lounge chair to that garden for me to sit and take rest on."
The minister considered it a demeaning job for a minister to drag a chair. So he refused to do it and replied, "I would rather carry it on my back with a pole than dragging it."
Then the king put thirty-six chairs on his back and asked him to carry them to the garden. Such a stupid man was laughed by the people at large.
This is also held to be true with the common people.
Seeing hair fallen from a woman's head on the ground, people are reluctant to pick it up, in the name of keeping the commandments. However once disturbed by ignorance and desire, they do not mind picking up thirty-six unclean things at a time such as hair, capillary, nail, tooth, excrement, urine etc, without feeling shameful and even keep them as long as they live. This is just like that stupid man bearing chairs on his back. (80) TO TAKE AN ENEMA
Once upon a time, there was a man who had a pain in his rear. The doctor said it would be healed by giving an enema. He immediately went to fetch the instruments for that purpose. The patient took the drug before the physician came back. His belly became inflated beyond description. After his return, the doctor wondered what had happened to the patient and asked him the cause of it. To the physician, he replied, "I've just taken the drug for enema. That's why I'm dying."
After hearing these words, the doctor scolded him in following words, "You are the most stupid man I've ever met. You are acting against all senses."
Then he gave him other drugs. The patient vomited and was cured. Such a stupid man was laughed at by the people at large.
This is also held to be true with the common people.
The contemplation in meditation comprises many methods. Those who practice meditating on the uncleanness of the human bodies are not appropriate to practice on the counting of the breathings, whereas those who practice the counting of the breathings should not practice the meditating on the six parts of a human body. To turn it upside down without following a fundamental principle will cause life itself. Those who bluntly practice the contemplation in meditation without consulting a good master are just like that stupid man taking the wrong thing for his illness. (81) GETTING BITTEN BY A BEAR
Once upon a time, there were a man and his son traveling together. The son got into the woods and was bitten by a bear. Scratches were all over his body. Being in a difficult situation, he fled to his father. Seeing his son's wounds, the father was astonished and asked, "How did you get wounded?"
The son replied, "There was a long-haired monster that bit me."
The father grasped bows and arrows and went to the woods where he saw a longhaired supernatural being. When he was about to shoot at him, a bystander said, "Why do you want to shoot at this, since he is innocent? You should punish the guilty."
This is also held to be true with the stupid of the world.
People offended by an immoral monk in his religious robe, are apt to do the worst harm to all good and virtuous monks. This is just like the father wanting to be revenged on the supernatural man for his son's bites by a bear. (82) THE CULTIVATION OF THE LAND
Once upon a time, there was a peasant who went to another farmer's property to examine his wheat plants. He asked the owner, "How do you make the wheat grow so well?"
The owner replied, "First, you have to flatten the field. Then you pour some liquid manure. That's why it has turned out so nicely."
The peasant then did what the other farmer had told him. He poured liquid manure to blend with the soil and scattered seed in land. Treading the field with his feet, he was afraid that the land would become too hard to be fruitful.
He said to himself, "I should sow sitting on a bed carried by others. That'll do."
He then ordered each of the four men to hold a leg of the bed to scatter seed in land which became all the harder. Initially he was afraid that his own two feet might be too heavy for the land. Then he added still eight of others to do the job. He was laughed at by others.
This is also held to be true with the common people.
To cultivate the field of commandments and wait the good yield of shoots, people, should consult a master to practice the Buddhist teachings, however, they break the commandments and do evil deeds. Thus the shoots of commandments do not grow, just like the peasant who was afraid of his won two feet and added still eight of others. (83) A FEMALE MONKEY
Once upon a time, a female monkey was beaten by a full-grown person. The animal had no other alternative than gave vent to its anger later on a small boy.
This is also held to be true with the common stupid men.
One who is offended by another person takes out his anger sometimes on a third person. Human affairs are always in a state of transition without discontinuity. For things born in the past are bygone. What come after are different things. Thus the one wrongfully gets into a temper only gets deeper and deeper into hatred.
This is just like the monkey that has been beaten by a grown person vents its anger on a small boy. (84) DOGS WERE BEATEN WHEN THE LUNAR ECLIPSE HAPPENED
Once upon a time, there was a king of Asuras who covered the moon with his hands when he thought it too bright. However, the stupid men laid the blame on innocent dogs, which were sometimes unjustly beaten.
This is also held to be true with the people at large. They often suffer from the desires, anger and ignorance. But they want to destroy them by sleeping on thorns and their bodies are burning with the five pains just like the dogs were beaten when the lunar eclipse happened. (85) THE WOMAN WHO HAD SORE EYES
Once upon a time, there was a woman who had a bad case of sore eyes. Another woman told her, "Where there are eyes, there are some times pains. Although my eyes do not ache now, I want to gouge them out so that they will not ache later."
A bystander said, "Though it's true that when you have your eyes, they may sometimes ache to disturb you, yet when you don't have them, you'll be sure to suffer for lifetime."
This is also held to be true with the common stupid men. People have heard that wealth and fame are the sources of decadence. They are afraid of retribution in the hereafter for not doing almsgiving in their present lives. The more wealth they have, the more troubles they sometimes suffer afterwards. It is said that if you do almsgiving, you may be happy, or you may be not. But if you don't do it, you will surely be the most unhappy man.
This is just like that woman who could not bear the thought of having sore eyes, wanted to gouge them out to suffer forever. (86) THE FATHER AND HIS SON'S EARRINGS
Once upon a time, there were a man and his son taking a business trip together. On their way, they came across robbers trying to rob the valuable things off them. The son had a pair of pure gold earrings on. When the father saw the robbers approaching, he tried to pull the rings off to hide them. As he did not succeed in doing that in a hurry, he cut his son's head off. When the robbers went away, he tried to put the son's head back on where it had been. No success came out of it.
Such a stupid was laughed at by the people at large.
For fame and gain, people argue with a joking expression on the following subjects:
(1) There is the present life and the hereafter and there is not.
(2) There is the intermediate existence between death and reincarnation and there is not.
(3) There are several qualities of the mind and there are not.
Such foolish arguments are not real Buddhist teachings. According to the Law of Buddhism, there are no such sayings in the Buddhist doctrine, others refute.
Stupid men who tell stories in order to win a little fame and gain, lose the profit resulted from the practices of monks. Furthermore, they will fall into the Three Evil Paths of Transmigration after the decay of their bodies or at their death's door.
This is just like that stupid man who cut his son's head off for a pair of gold earrings. (87) THE ROBBER'S JOY
Once upon a time, there was a band of robbers who divided their boot according to their different ranks. Among the belongings, there was a Benares Kambala, the color of which left much to be desired. It was considered as an inferior part to be given to one of the robbers of the lowest rank. The robber got angry and made a strong protest to the rest.
Afterwards, he brought it to the city for sale. An honorable elderly man paid him a high price. He ended up getting more money than any other robber in the band. He then leaped for joy.
This is held to be true with the almsgiving. People who are doing almsgiving, are usually not aware whether there will be a retribution. Be it ever so little they are doing it, they, after death, go to Heaven to enjoy an unlimited amount of happiness. The less they do, the more they get. They will then regret for not having done enough.
This is just like the robber who was happy after he had got a top price for his Kambala. (88) THE FEMALE MONKEY AND A HANDFUL OF BEANS
Once upon a time, there was a female monkey holding a handful of beans. After dropping to the ground a grain of bean, she dropped all the beans in her hands by looking for the first one. All beans were then eaten by chicken and ducks before long.
This is held to be true with the common monks. Those who break one commandment usually do not like to confess. Later, they break other commandments to such an extent that they end up breaking all of them.
This is just like the female monkey who loses all beans by looking for a grain of bean. (89) THE GOLD WEASEL
Once upon a time, there was a man who found a gold weasel while traveling. He put it inside of his shirt as he leaped for joy. Traveling on, he reached a river where he took off his clothes for crossing.
Subsequently, the gold weasel changed into a poisonous snake. Nevertheless, the man did not throw it out and kept it in the shirt. Deeply grateful, the snake changed back into pure gold.
A stupid man nearby who saw it with his own eyes, took it for granted that it should always turned out that way. He then put a poisonous snake inside of his shirt. He got bitten and died soon after.
This is also held to be true with the stupid of the world. On seeing those who have done good works and in turn have obtained benefit, people start to attach themselves to Buddhism. They are not motivated by faith but greed. They will finally fall into evil paths after death, like that man died of snakebites. (90) PICKING UP MONEY
Once upon a time, there was a poor man who picked up a sack of money in the streets. He was overwhelmed with happiness. Then he began to count the money. Suddenly, the real owner of the money showed up. He had to give back the whole sack. He regretted for not having gone off to a far away place sooner. He felt great pain for his loss.
This is also held to be true with people who come into contact with Buddhism.
Although people have the opportunity to meet the Three Precious One's Blessings, if they are not going earnestly good work's in time, they will fall into the Three Evil Paths of Transmigration after their deaths. His is just like that stupid man who gave back the money that he had found. As the Stanza has it:
People, who are managing this business today, will plan another tomorrow.
Only thinking of enjoyment without contemplation sorrow.
Can make a man unaware of the impermanence of death.
However, busily occupied in their worldly affairs.
The common people always retard to get deliverance like that man counting the money. (91) THE POOR WANT TO HAVE AS MUCH AS THE RICH
Once upon a time, there was a poor man who had but few possessions. After meeting some rich men, he wanted to be like one of them. Unable to do so, he was about to throw the little he had into the water. Some bystander said, "What you possess may be little, but you can live on it for a while. Why do you want to throw it into the water?"
This is similar to what is done by the stupid of the world.
People who happen to be ordained men get offerings, which come way below their expectations. What they have cannot equal that received by the high and virtuous ones. They see that those old and virtuous ordained men are supported by the mass of famous people. They want to be on an equal footing with them. Unable to get equality, they feel sorrowful and painful to such a degree as to break their faith.
This is just like the stupid man who, wanting to be equal with the rich, casts out the precious possessions of his own. (92) THE CHILD GETS HAPPY PILLS
Once upon a time, a wet nurse was walking along the road with a child in her arms. She became also weary that she fell asleep on the way. Then a man appeared and gave the child some happy pills. Being gluttonous, the child was lured by the good taste and knew nothing about his intentions. The man forthwith stripped the child of his necklace, brooches and garments.
This is also held to be true with the monks.
Intent upon worldly interests and noisy places, those who are greedy for a little gain and support are drawn to temptation while a thief steals their spiritual credit and treasured commandments. They are just like that greedy child whose belongings are taken away by the thief, due to the enticement of some tasteful pills. (93) THE OLD WOMAN CAUGHT A BEAR
Once upon a time, there was an old woman who was resting under a tree when a bear came to attack her. She ran around the tree trying to get away, while the bear held the tree with one hand and tried to grasp her with the other. Thus hard pressed, the woman quickly hugged the tree and held fast the bear's two claws so that the bear could not move. Then a stranger came up to the spot. The old woman called out, "Let's catch and kill the bear together. We'll share its meat."
The stranger believed the old woman's words and began to help capture the bear. After seizing it, the old woman gave it up and ran away. Then he was leaving in the lurch and got injured by its claws.
This is also held to be true with the common people.
People progress heresy whose theories are far from good and whose phrases are tangled, complicated and full of errors. The successors want to continue and give an interpretation to them. However, they are unable to grasp the meaning. There for they are enmeshed in trouble just like that stupid man catching the bear for another person and getting hurt instead. (94) THE MANI AND THE SEWER
Once upon a time, there was a man who was having an affair with a married woman. They were together when her husband came back. He found out their affair and stopped outside the door waiting for the man to come out to kill him. To the lover the woman said: "My husband knows what is going on. There is no way out but the mani."
She wanted the man to escape by means of the sewer. The man misunderstood her to mean looking for the mani pearls. He looked everywhere but in vain. He said to himself: "I'll not leave here, if can't find the mani pearls."
He was then killed by her husband.
This is also held to be true with the common people.
It is said, between birth and death, we live a life of impermanence, suffering, emptiness and unreality of ego. We have to reject the two extremes of annihilation and permanence by holding fast to the golden mean in order to get deliverance. However, the common people, misunderstand the two extremes to refer to the universe being finite and infinite and the human beings having ego and having no ego. Therefore, they are unable to grasp the meaning of the middle way to avoid extremes. After being stricken with sudden death, they will be killed out of impermanence and falling into the Three Evil Paths of Transmigration.
This is just like the stupid man getting killed looking for man pearls. (95) A DOVE
Once upon a time, there were two doves, male and female, which lived together in a nest. They filled their nest with fruit seed that grew up during the fall. Later, the fruit dried and shrank to fill but half of the nest. The male was in a temper and said to the female, "We have been working hard together for the fruit. Now you have eaten it alone. It's half of what it was.
The female replied, "I haven't eaten it alone. For the fruit has shrunk by itself."
Incredulous, the male angrily said, "If it has not been you alone who had eaten, how could it grow so much less now?"
Then he pecked the female to death. A few days later, it happened to rain heavily. The fruit got moist and grew to its former size. On seeing it, the male regretfully realized that she really had not eaten and that he had wrongly killed her. He then cried bitterly and called out to her: "Where have you gone?"
This is also held to be true with the common people. Leading a disorderly life, people indulge in wild pleasures. They think nothing of impermanence when breaking major commandments. It will be too late for them to repent afterwards. It only remains for them to give vent to their sadness with sighs like the stupid dove. (96) PRETENDING TO BE BLIND
Once upon a time, there was a trained craftsman who worked for the king. He could not bear the hardship and deceitfully said he was blind in order to release himself from the hard work.
On hearing it, another craftsman wanted to gouge out his own eyes so as to avoid the tiresome drudgery. Someone then asked him, "Why do you want to gouge out your eyes only to make yourself suffer more in another way?"
Such a stupid man was laughed at by the people at large.
This is also held to be true with the common people. For the sake of a little fame and gain, people are prone to tell wild stories and destroy their pure commandments. They will fall into the Three Evil Paths of Transmigration after their death, like that stupid man destroying his own eyes for a little benefit. (97) THE WOOLLEN COAT WAS ROBBED BY THE WICKED THIEF
Once upon a time, two friends were walking in the wilderness. On the way, one of them wearing a woolen coat was robbed of it by a thief. The other successfully escaped into a thicket. The loser of the coat had a piece of gold concealed in the collar. To the thief, he said, "This coat is worth one piece of gold. Now I beg you to let me redeem it at that value."
The thief asked, "Where's the gold?"
Opening up the collar, the man showed it to him and said, "Here's the pure gold. If you don't trust my words, you can go and ask a goldsmith who is hiding in the thicket now?"
After seeing the second man, the thief also took his clothing from him. Such a stupid man thus lost his woolen coat, gold and everything. Not only had he lost his own belongings, he also made his friend lose them.
This is also held to be true with the common people.
Pious, having monastic grades and possessing other merits, people are robbed by the thief of temptation. They lose their good teachings and their merit as well. They lose not only the gain of their own, but also make others lose their Karma leading to Buddhahood. They will fall into the Three Evil Paths of Transmigration on the dissolution of the body after death, like the two losing everything they had. (98) A BOY CAUGHT A BIG TURTLE
Once upon a time, there was a boy who was playing on dry land and caught a big turtle. He intended to kill it, but he did not know how to do so. Therefore, he asked someone and he was told, "You just throw it into the water and he'll be killed at once."
The boy believed the words and cast it into the water. Once in water, the turtle swam away.
This is also held to be true with the common people.
Hoping to protect their six sense organs and consecrating themselves to meritorious works, people do not know how to do so. Accordingly, they begin to ask others how to bring about deliverance. To them, the heretics, Maras, the evil ones and the wicked friends say in their words, "You just have to be fond of the six sense organs and indulge in the Five Desires. As I'm telling you, you'll get deliverance."
Such stupid men follow these words without deep thinking and fall into the Three Evil Paths of Transmigration on the dissolution of the body after death.
This is just like that boy throwing the turtle into the water. EPILOGUE
BY THE REVEREND SANGHA SUNA
I have compiled this sutra with joking words that may spoil the Truth.
The question here is whether they are in accord with the Truth.
Still, like the bitter medicine that blends with rock honey can cure the most severe diseases.
So also may this sutra.
As with strong medicine, the humorous joking words are used in the correct doctrine of the Buddha.
The correct doctrine of Buddhism and its deep meditation illuminate the world, like someone taking a purgative to cleanse the body.
The inspiration that I have developed is derived from my deep meditation.
Agada medicine is wrapped in tree leaves. The leaves should be dropped after the medicine is taken or smeared over the wound.
The humorous joking words are like the wrappings while the truth is inside.
The wise men will take the Truth, but discard the humorous joking words.
Chú ý: Việc đăng nhập thường chỉ thực hiện một lần và hệ thống sẽ ghi nhớ thiết bị này, nhưng nếu đã đăng xuất thì lần truy cập tới quý vị phải đăng nhập trở lại. Quý vị vẫn có thể tiếp tục sử dụng trang này, nhưng hệ thống sẽ nhận biết quý vị như khách vãng lai.
Quý vị đang truy cập từ IP 18.116.36.56 và chưa ghi danh hoặc đăng nhập trên máy tính này. Nếu là thành viên, quý vị chỉ cần đăng nhập một lần duy nhất trên thiết bị truy cập, bằng email và mật khẩu đã chọn.
Chúng tôi khuyến khích việc ghi danh thành viên ,để thuận tiện trong việc chia sẻ thông tin, chia sẻ kinh nghiệm sống giữa các thành viên, đồng thời quý vị cũng sẽ nhận được sự hỗ trợ kỹ thuật từ Ban Quản Trị trong quá trình sử dụng website này. Việc ghi danh là hoàn toàn miễn phí và tự nguyện.
Ghi danh hoặc đăng nhập
Thành viên đăng nhập / Ghi danh thành viên mới
Gửi thông tin về Ban Điều Hành
Đăng xuất khỏi trang web Liên Phật Hội
Chú ý: Việc đăng nhập thường chỉ thực hiện một lần và hệ thống sẽ ghi nhớ thiết bị này, nhưng nếu đã đăng xuất thì lần truy cập tới quý vị phải đăng nhập trở lại. Quý vị vẫn có thể tiếp tục sử dụng trang này, nhưng hệ thống sẽ nhận biết quý vị như khách vãng lai.