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X26n0538_p0813b01║   
X26n0538_p0813b02║   　　No. 538
X26n0538_p0813b03║   般若波羅蜜多心經要論
X26n0538_p0813b04║   
X26n0538_p0813b05║   　　　　沙門　僧 　真可　說
X26n0538_p0813b06║   般若波羅蜜多心經者實眾生大夜之 明燈諸佛之
X26n0538_p0813b07║   慧命也梵語般若此飜智慧梵語波羅蜜多此飜到
X26n0538_p0813b08║   彼岸葢謂有智慧者照破煩惱不弱情波生死超然
X26n0538_p0813b09║   玅契本有所謂登彼岸焉心乃喻此經如人一 身雖
X26n0538_p0813b10║   有百骸五 藏心為主 耳此經文雖簡略實六 百卷雄
X26n0538_p0813b11║   文之 心也經者古今不易常然徑路人得趨而進也
X26n0538_p0813b12║   觀自在菩薩者謂此菩薩以 如上智慧圓照空有了
X26n0538_p0813b13║   無罣礙肇公 云 照不失虗則 涉有而無累虗不失照
X26n0538_p0813b14║   則 觀空而不醉即有無而離色空所以 能有能無可
X26n0538_p0813b15║   空可色故曰自在若夫眾生執有二 乘尚無各偏 所
X26n0538_p0813b16║   見不能圓通便 不自在夫智慧之 與聰明大相懸絕
X26n0538_p0813b17║   聰明則 由前 塵而發智慧則 由本心而生故聰明有
X26n0538_p0813b18║   生滅而智慧無依倚也所以 不生滅耳。
X26n0538_p0813b19║   行深般若波羅蜜多時者謂此菩薩所修 觀智不同
X26n0538_p0813b20║   二 乘偏 淺乃深般若也惟其深般若故故能照徹色
X26n0538_p0813b21║   空本無二 致元 一 實相自是凡夫不了 見色而不見
X26n0538_p0813b22║   空二 乘偏 執見空而不見色一 如恒河之 水魚龍認
X26n0538_p0813b23║   為窟宅天人認為琉璃人間世 認為波流餓鬼認為
X26n0538_p0813b24║   猛焰四者所見不過皆情耳惟悟心者了 無此見色
X26n0538_p0813c01║   既如是受想行識未嘗有異故曰受想行識亦復如
X26n0538_p0813c02║   是。
X26n0538_p0813c03║   照見五 蘊皆空則 一 切苦厄盡矣凡夫迷倒不悟此
X26n0538_p0813c04║   身四大假合執以 為實故聞生則 喜聞死則 悲殊不
X26n0538_p0813c05║   知此身以 四大觀之 本不可得喚誰生死身既乃爾
X26n0538_p0813c06║   此心亦然妄想攀緣影子不過四蘊合成若以 四蘊
X26n0538_p0813c07║   觀之 是心亦不可得喚誰煩惱人不悟此聞譽則 懽
X26n0538_p0813c08║   然為順聞毀則 戚然不悅此乃恣情縱識不以 觀行
X26n0538_p0813c09║   轉識而成智則 將飄淪苦海逆浪千尋出沒無常改
X26n0538_p0813c10║   頭換面橫竪羽毛寧有已哉痛矣眾生佛本現成不
X26n0538_p0813c11║   肯承當眾生分外甘自擔荷受此荼毒猶未省悟。
X26n0538_p0813c12║   舍利 子佛之 高弟也聰明絕倫才辯超眾佛呼其名
X26n0538_p0813c13║   而告之 曰菩薩以 智慧照徹五 蘊大患永辭長揖三
X26n0538_p0813c14║   界汝知之 乎即色之 空而不廢涉世 也。
X26n0538_p0813c15║   是諸法空相者此空相照見五 蘊之 空也此空本無
X26n0538_p0813c16║   生滅本無垢淨本無增減或以 道前 道中道後釋之
X26n0538_p0813c17║   未必然也何 故行人以 智慧照五 蘊時色空坐斷凡
X26n0538_p0813c18║   聖情盡此時寶劍 當陽佛亦不能嬰其鋒鋩況菩薩
X26n0538_p0813c19║   與凡夫耶。
X26n0538_p0813c20║   是故空中無色無受想行識無眼耳鼻舌身意無色
X26n0538_p0813c21║   聲香味觸法無眼界乃至無意識界者謂此菩薩以
X26n0538_p0813c22║   此智慧豈惟照五 蘊空耳至於十二 處十八 界莫不
X26n0538_p0813c23║   皆空矣何 故謂五 蘊即十二 處十二 處即十八 界佛
X26n0538_p0813c24║   以 眾生根器不同隨機設教有迷心不迷色者為說
X26n0538_p0814a01║   五 蘊有迷色不迷心者為說十二 處有心色俱 迷者
X26n0538_p0814a02║   為說十八 界要而言之 蘊處界三不出色心也。
X26n0538_p0814a03║   無無明亦無無明盡乃至無老死亦無老死盡無苦
X26n0538_p0814a04║   集滅道無智亦無得者謂菩薩以 智慧照之 此真空
X26n0538_p0814a05║   之 中非惟蘊入 界本空至于十二 因緣流轉亦空非
X26n0538_p0814a06║   惟流轉空耳還滅亦空非惟還滅空耳苦集滅道皆
X26n0538_p0814a07║   空也非惟種種皆空即此能空蘊入 界三乃至苦集
X26n0538_p0814a08║   滅道之 智亦不可得葢所既不有能不單立故也十
X26n0538_p0814a09║   二 支及四諦雖則 聲聞緣覺功 拙有異要而言之 真
X26n0538_p0814a10║   空之 中無是事 也。
X26n0538_p0814a11║   菩提薩埵依般若波羅蜜多故心無罣礙無罣礙故
X26n0538_p0814a12║   無有恐怖遠離顛倒夢想究竟涅槃三世 諸佛依般
X26n0538_p0814a13║   若波羅蜜多故得阿耨多羅三藐三菩提者謂此經
X26n0538_p0814a14║   不惟眾生宗之 度生死流而登彼岸直饒諸佛菩薩
X26n0538_p0814a15║   分真究竟亦必本此也此葢讚勸 流通此經使諸眾
X26n0538_p0814a16║   生依般若而進修 庶不遭魔外眩惑也永嘉曰大丈
X26n0538_p0814a17║   夫兮 秉慧劍 般若鋒兮 金剛 焰非但 空摧外道心蚤
X26n0538_p0814a18║   曾落却天魔膽大都有志於出世 者如此力 量如此
X26n0538_p0814a19║   風雲之 思如此激烈之 懷抱如大火聚使萬物嬰之
X26n0538_p0814a20║   直下灰飛烟滅可也不然則 少見可欲而兒女情生
X26n0538_p0814a21║   矣或云 師之 論此經不分因果不列 科章似 乎儱侗
X26n0538_p0814a22║   不合古規恐不宜也余 則 應之 曰我佛所說千經萬
X26n0538_p0814a23║   論五 時不等不過陶汰眾生情塵洗滌其見地苟情
X26n0538_p0814a24║   塵盡而見地正則 古規不合之 中實合之 也子胡多
X26n0538_p0814b01║   語乎。
X26n0538_p0814b02║   故知般若波羅蜜多是大神呪是大明呪是無上呪
X26n0538_p0814b03║   是無等等呪能除一 切苦真實不虗此亦讚歎般若
X26n0538_p0814b04║   尊重效騐耳神則 玅萬物而莫測可測則 不神矣明
X26n0538_p0814b05║   則 圓應萬有而無所累累則 不明矣無上則 更無過
X26n0538_p0814b06║   其上者有過之 者則 不上矣無等等則 無可與等者
X26n0538_p0814b07║   圓滿充 實更無及者也圭峰云 彌滿清淨中不容他
X26n0538_p0814b08║   孰與等之 已上皆顯說般若也然般若有三所謂文
X26n0538_p0814b09║   字觀照實相也葢非文字無以 起觀照非觀照無以
X26n0538_p0814b10║   鑒實相非實相則 菩薩無所宗極也極者何 證之 謂
X26n0538_p0814b11║   也夫證有淺深淺則 斷見思及塵沙耳深則 圓拔根
X26n0538_p0814b12║   本無明直抵玅覺而後已雖三觀一 心兼 修 竝進然
X26n0538_p0814b13║   斷見思則 空觀之 力 居多斷塵沙無明則 假觀之 力
X26n0538_p0814b14║   居多斷根本無明則 中觀之 力 居首夫見地明而不
X26n0538_p0814b15║   修 觀行者何 殊有田而不耕也雖修 觀行而見地不
X26n0538_p0814b16║   明又如盲人行路非惟不能還家我恐其將墮坑落
X26n0538_p0814b17║   塹也若人怕生死而厭煩惱無如以 四大觀身四蘊
X26n0538_p0814b18║   觀心焉夫四大觀身四蘊觀心之 旨此如來剖心剜
X26n0538_p0814b19║   膽指箇方便 冀 眾生即此臭軀殻上攀緣影中使即
X26n0538_p0814b20║   玅悟此身此心原一 實相耳然眾生流浪生死輪轉
X26n0538_p0814b21║   苦趣實非聲色貨利 飲食男女牽障也特其不能以
X26n0538_p0814b22║   四大觀身四蘊觀心則 見有身可得有心可礙有身
X26n0538_p0814b23║   可得則 生死宛然有心可礙則 憎愛熾然生死厚而
X26n0538_p0814b24║   憎愛深則 本有智慧光 明埋沒矣佛與眾生豈兩箇
X26n0538_p0814c01║   耶佛不過無死生無愛憎人耳眾生則 有生死有憎
X26n0538_p0814c02║   愛佛也四大觀身者凡行人行住 坐臥當以 齋潔念
X26n0538_p0814c03║   頭回觀此身皮肉筋骨本屬地大血脉涕涶津液本
X26n0538_p0814c04║   屬水大暖氣屬火動 轉屬風諦審觀察于我何 有今
X26n0538_p0814c05║   橫執之 而不舍離認以 為實何 殊兩鬼爭臭屍焉如
X26n0538_p0814c06║   是觀久 積習行深生處漸熟熟處漸生至于練盡練
X26n0538_p0814c07║   之 一 字不可忽也苟非真為死生漢子逆順境臨便
X26n0538_p0814c08║   擔荷不起矣四蘊觀心者先觀受蘊究從何 有推而
X26n0538_p0814c09║   窮之 為無因忽生耶為託境生耶無因能生則 前 境
X26n0538_p0814c10║   未感本心寂寥靈徹烏得有所謂妄想耶托境而生
X26n0538_p0814c11║   則 前 境遷變心亦遷變遷變之 心豈真我心若真我
X26n0538_p0814c12║   心天地以 之 建立萬物以 之 為本若其遷變安能為
X26n0538_p0814c13║   天地根蒂萬物之 本乎故知遷變者特攀緣影子耳
X26n0538_p0814c14║   夫真心則 塵生不生塵滅不滅照物而無累者也故
X26n0538_p0814c15║   毗舍浮佛偈曰假借四大以 為身心本無生因境有
X26n0538_p0814c16║   前 境若無心亦無罪福如幻起亦滅此偈世 尊大慈
X26n0538_p0814c17║   全 提緣起無生綱領也如能悟此則 心經之 玅盡于
X26n0538_p0814c18║   此矣夫緣起無生者謂心不自生生必由塵塵不自
X26n0538_p0814c19║   顯顯必由心惟不自生心無性也惟不自顯塵無性
X26n0538_p0814c20║   也心塵無性則 無生現前 無性心塵則 緣生不廢心
X26n0538_p0814c21║   塵既爾萬法皆然矣此旨在于華嚴則 謂之 法界在
X26n0538_p0814c22║   法華則 謂之 實相或曰此經以 破相為宗談空為趣
X26n0538_p0814c23║   豈與華嚴法華同轍而語哉夫華嚴法華皆顯示圓
X26n0538_p0814c24║   宗而此經密譚實相乃古德成言非不佞 臆度穿鑿
X26n0538_p0815a01║   也噫眾生疑情不了 此旨于無身中妄見有身于無
X26n0538_p0815a02║   心中妄見有心殊不知無身之 身形充 法界無心之
X26n0538_p0815a03║   心靈照羣品夫此身此心豈是高遠玄妙也耶即吾
X26n0538_p0815a04║   日用之 中應緣之 際未始不昭昭然也老洞華嚴曰
X26n0538_p0815a05║   佛法在日用處穿衣吃飯處屙屎放尿處舉心動 念
X26n0538_p0815a06║   即不是了 也龐居士曰日用事 無別 惟吾自偶 諧神
X26n0538_p0815a07║   通并妙用運水及搬柴然此旨有悟而未修 者有修
X26n0538_p0815a08║   而未成者有證而受用者今有人于此徵有小悟即
X26n0538_p0815a09║   不修 行便 謂已了 則 修 與證掉頭不顧癡到 臘月三
X26n0538_p0815a10║   十日一 場懡[怡-台+羅]也不佞 此論非敢參入 義黨比因海
X26n0538_p0815a11║   陽居士偶 叩及此不覺率意而成故無啟請三寶證
X26n0538_p0815a12║   明加 被偈也。
X26n0538_p0815a13║   揭諦揭諦波羅揭諦波羅僧 揭諦菩提薩婆訶者此
X26n0538_p0815a14║   密說般若也既謂之 密則 不佞 不敢彊論矣。
X26n0538_p0815a15║   
X26n0538_p0815a16║   般若波羅蜜多心經要論(終)

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