Người có trí luôn thận trọng trong cả ý nghĩ, lời nói cũng như việc làm. Kinh Pháp cú
Nhà lợp không kín ắt bị mưa dột. Tâm không thường tu tập ắt bị tham dục xâm chiếm.Kinh Pháp cú (Kệ số 13)
Ý dẫn đầu các pháp, ý làm chủ, ý tạo; nếu với ý ô nhiễm, nói lên hay hành động, khổ não bước theo sau, như xe, chân vật kéo.Kinh Pháp Cú (Kệ số 1)
Tìm lỗi của người khác rất dễ, tự thấy lỗi của mình rất khó. Kinh Pháp cú
Không thể lấy hận thù để diệt trừ thù hận. Kinh Pháp cú
Kẻ không biết đủ, tuy giàu mà nghèo. Người biết đủ, tuy nghèo mà giàu. Kinh Lời dạy cuối cùng
Dầu nói ra ngàn câu nhưng không lợi ích gì, tốt hơn nói một câu có nghĩa, nghe xong tâm ý được an tịnh vui thích.Kinh Pháp cú (Kệ số 101)
Xưa, vị lai, và nay, đâu có sự kiện này: Người hoàn toàn bị chê,người trọn vẹn được khen.Kinh Pháp cú (Kệ số 228)
Dầu giữa bãi chiến trường, thắng ngàn ngàn quân địch, không bằng tự thắng mình, thật chiến thắng tối thượng.Kinh Pháp cú (Kệ số 103)
Không làm các việc ác, thành tựu các hạnh lành, giữ tâm ý trong sạch, chính lời chư Phật dạy.Kinh Đại Bát Niết-bàn
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Balasaṃyutta
Dịch giả: Bhikkhu BoddhiKính mong quý độc giả xem kinh cùng góp sức hoàn thiện bằng cách gửi email về admin@rongmotamhon.net để báo cho chúng tôi biết những chỗ còn có lỗi.
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Connected Discourses on the Powers
GANGES REPETITION SERIES
1 (1)-12 (12) The River Ganges—Eastward, Etc.
“Bhikkhus, there are these five powers. What five? The power of faith, the power of energy, the power of mindfulness, the power of concentration, the power of wisdom. These are the five powers.
“Bhikkhus, just as the river Ganges slants, slopes, and inclines towards the east, so too a bhikkhu who develops and cultivates the five powers slants, slopes, and inclines towards Nibbāna.
“And how, bhikkhus, does a bhikkhu develop and cultivate the five powers so that he slants, slopes, and inclines towards Nibbāna? Here, bhikkhus, a bhikkhu develops the power of faith, which is based upon seclusion, dispassion, and cessation, maturing in release. He develops the power of energy … the power of mindfulness … the power of concentration
… the power of wisdom, which is based upon seclusion, dispassion, and cessation, maturing in release.
“It is in this way, bhikkhus, that a bhikkhu develops and cultivates the five powers so that he slants, slopes, and inclines towards Nibbāna.”
(The remaining suttas of this vagga are to be similarly elaborated parallel to 45:92-102.) [250]
Six about slanting to the east
And six about slanting to the ocean. These two sixes make up twelve:
Thus the subchapter is recited.
DILIGENCE
13 (1)-22 (10) The Tathāgata, Etc.
(To be elaborated by way of the powers parallel to 45:139-48.) Tathāgata, footprint, roof peak,
Roots, heartwood, jasmine, Monarch, the moon and sun, Together with the cloth as tenth.
STRENUOUS DEEDS
23 (1)-34 (12) Strenuous, Etc.
(To be elaborated parallel to 45:149-60.) Strenuous, seeds, and nāgas,
The tree, the pot, the spike, The sky, and two on clouds,
The ship, guest house, and river.
SEARCHES
35 (1)-44 (10) Searches, Etc.
(To be elaborated parallel to 45:161-70.)
Searches, discriminations, taints, Kinds of existence, threefold suffering, Barrenness, stains, and troubles, Feelings, craving, and thirst.
[251] V. FLOODS
45 (1)-53 (9) Floods, Etc.
(To be elaborated parallel to 45:171-79.)
54 (10) Higher Fetters
“Bhikkhus, there are these five higher fetters. What five? Lust for form, lust for the formless, conceit, restlessness, ignorance. These are the five higher fetters. The five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.
“What five? Here, bhikkhus, a bhikkhu develops the power of faith … the power of wisdom, which is based upon seclusion, dispassion, and cessation, maturing in release.
“These five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.”
Floods, bonds, kinds of clinging, Knots, and underlying tendencies, Cords of sensual pleasure, hindrances, Aggregates, fetters lower and higher.
GANGES REPETITION SERIES
(Removal of Lust Version)
55 (1)-66 (12) The River Ganges—Eastward, Etc.
“Bhikkhus, just as the river Ganges slants, slopes, and inclines towards the east, [252] so too a bhikkhu who develops and cultivates the five powers slants, slopes, and inclines towards Nibbāna.
“And how, bhikkhus, does a bhikkhu develop and cultivate the five powers so that he slants, slopes, and inclines towards Nibbāna? Here, bhikkhus, a bhikkhu develops the power of faith … the power of wisdom, which has as its final goal the removal of lust, the removal of hatred, the removal of delusion.
“It is in this way, bhikkhus, that a bhikkhu develops and cultivates the five powers so that he slants, slopes, and inclines towards Nibbāna.”
DILIGENCE
(Removal of Lust Version)
67 (1)-76 (10) The Tathāgata, Etc.
STRENUOUS DEEDS
(Removal of Lust Version)
77 (1)-88 (12) Strenuous, Etc.
SEARCHES
(Removal of Lust Version)
89 (1)-98 (10) Searches, Etc.
[253] X. FLOODS
(Removal of Lust Version)
99 (1)-107 (9) Floods, Etc. 108 (10) Higher Fetters
“Bhikkhus, there are these five higher fetters. What five? Lust for form, lust for the formless, conceit, restlessness, ignorance. These are the five higher fetters. The five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.
“What five? Here, bhikkhus, a bhikkhu develops the power of faith … the power of wisdom, which has as its final goal the removal of lust, the removal of hatred, the removal of delusion.
“These five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.”
Floods, bonds, kinds of clinging, Knots, and underlying tendencies, Cords of sensual pleasure, hindrances, Aggregates, fetters lower and higher.
(All to be elaborated by way of the five powers having as their final goal the removal of lust, the removal of hatred, the removal of delusion.)
[254]
GANGES REPETITION SERIES
1 (1)-12 (12) The River Ganges—Eastward, Etc.
“Bhikkhus, there are these five powers. What five? The power of faith, the power of energy, the power of mindfulness, the power of concentration, the power of wisdom. These are the five powers.
“Bhikkhus, just as the river Ganges slants, slopes, and inclines towards the east, so too a bhikkhu who develops and cultivates the five powers slants, slopes, and inclines towards Nibbāna.
“And how, bhikkhus, does a bhikkhu develop and cultivate the five powers so that he slants, slopes, and inclines towards Nibbāna? Here, bhikkhus, a bhikkhu develops the power of faith, which is based upon seclusion, dispassion, and cessation, maturing in release. He develops the power of energy … the power of mindfulness … the power of concentration
… the power of wisdom, which is based upon seclusion, dispassion, and cessation, maturing in release.
“It is in this way, bhikkhus, that a bhikkhu develops and cultivates the five powers so that he slants, slopes, and inclines towards Nibbāna.”
(The remaining suttas of this vagga are to be similarly elaborated parallel to 45:92-102.) [250]
Six about slanting to the east
And six about slanting to the ocean. These two sixes make up twelve:
Thus the subchapter is recited.
DILIGENCE
13 (1)-22 (10) The Tathāgata, Etc.
(To be elaborated by way of the powers parallel to 45:139-48.) Tathāgata, footprint, roof peak,
Roots, heartwood, jasmine, Monarch, the moon and sun, Together with the cloth as tenth.
STRENUOUS DEEDS
23 (1)-34 (12) Strenuous, Etc.
(To be elaborated parallel to 45:149-60.) Strenuous, seeds, and nāgas,
The tree, the pot, the spike, The sky, and two on clouds,
The ship, guest house, and river.
SEARCHES
35 (1)-44 (10) Searches, Etc.
(To be elaborated parallel to 45:161-70.)
Searches, discriminations, taints, Kinds of existence, threefold suffering, Barrenness, stains, and troubles, Feelings, craving, and thirst.
[251] V. FLOODS
45 (1)-53 (9) Floods, Etc.
(To be elaborated parallel to 45:171-79.)
54 (10) Higher Fetters
“Bhikkhus, there are these five higher fetters. What five? Lust for form, lust for the formless, conceit, restlessness, ignorance. These are the five higher fetters. The five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.
“What five? Here, bhikkhus, a bhikkhu develops the power of faith … the power of wisdom, which is based upon seclusion, dispassion, and cessation, maturing in release.
“These five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.”
Floods, bonds, kinds of clinging, Knots, and underlying tendencies, Cords of sensual pleasure, hindrances, Aggregates, fetters lower and higher.
GANGES REPETITION SERIES
(Removal of Lust Version)
55 (1)-66 (12) The River Ganges—Eastward, Etc.
“Bhikkhus, just as the river Ganges slants, slopes, and inclines towards the east, [252] so too a bhikkhu who develops and cultivates the five powers slants, slopes, and inclines towards Nibbāna.
“And how, bhikkhus, does a bhikkhu develop and cultivate the five powers so that he slants, slopes, and inclines towards Nibbāna? Here, bhikkhus, a bhikkhu develops the power of faith … the power of wisdom, which has as its final goal the removal of lust, the removal of hatred, the removal of delusion.
“It is in this way, bhikkhus, that a bhikkhu develops and cultivates the five powers so that he slants, slopes, and inclines towards Nibbāna.”
DILIGENCE
(Removal of Lust Version)
67 (1)-76 (10) The Tathāgata, Etc.
STRENUOUS DEEDS
(Removal of Lust Version)
77 (1)-88 (12) Strenuous, Etc.
SEARCHES
(Removal of Lust Version)
89 (1)-98 (10) Searches, Etc.
[253] X. FLOODS
(Removal of Lust Version)
99 (1)-107 (9) Floods, Etc. 108 (10) Higher Fetters
“Bhikkhus, there are these five higher fetters. What five? Lust for form, lust for the formless, conceit, restlessness, ignorance. These are the five higher fetters. The five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.
“What five? Here, bhikkhus, a bhikkhu develops the power of faith … the power of wisdom, which has as its final goal the removal of lust, the removal of hatred, the removal of delusion.
“These five powers are to be developed for direct knowledge of these five higher fetters, for the full understanding of them, for their utter destruction, for their abandoning.”
Floods, bonds, kinds of clinging, Knots, and underlying tendencies, Cords of sensual pleasure, hindrances, Aggregates, fetters lower and higher.
(All to be elaborated by way of the five powers having as their final goal the removal of lust, the removal of hatred, the removal of delusion.)
[254]
Hết phần Chương Sáu - Tương Ưng Lực (Balasaṃyutta)
(Lên đầu trang)
Tập V - Thiên Ðại Phẩm có tổng cộng 12 phần.
Xem phần trước |||| Xem phần tiếp theo
Tải về dạng file RTF
(Lên đầu trang)
Tập V - Thiên Ðại Phẩm có tổng cộng 12 phần.
Xem phần trước |||| Xem phần tiếp theo
Tải về dạng file RTF
_______________
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Viên Hiếu Thành Huệ Lộc 1959 Bữu Phước Chúc Huy Minh Pháp Tự minh hung thich Diệu Âm Phúc Thành Phan Huy Triều Phạm Thiên Trương Quang Quý Johny Dinhvinh1964 Pascal Bui Vạn Phúc Giác Quý Trần Thị Huyền Chanhniem Forever NGUYỄN TRỌNG TÀI KỲ Dương Ngọc Cường Mr. Device Tri Huynh Thích Nguyên Mạnh Thích Quảng Ba T TH Tam Thien Tam Nguyễn Sĩ Long caokiem hoangquycong Lãn Tử Ton That Nguyen ngtieudao Lê Quốc Việt Du Miên Quang-Tu Vu phamthanh210 An Khang 63 zeus7777 Trương Ngọc Trân Diệu Tiến ... ... Việt Nam (249 lượt xem) - Hoa Kỳ (16 lượt xem) - Senegal (13 lượt xem) - Saudi Arabia (3 lượt xem) - Đức quốc (3 lượt xem) - Nga (2 lượt xem) - Hungary (1 lượt xem) - ... ...