Nay vui, đời sau vui, làm phước, hai đời vui.Kinh Pháp Cú (Kệ số 16)
Ai sống quán bất tịnh, khéo hộ trì các căn, ăn uống có tiết độ, có lòng tin, tinh cần, ma không uy hiếp được, như núi đá, trước gió.Kinh Pháp Cú (Kệ số 8)
Người biết xấu hổ thì mới làm được điều lành. Kẻ không biết xấu hổ chẳng khác chi loài cầm thú.Kinh Lời dạy cuối cùng
Chớ khinh tội nhỏ, cho rằng không hại; giọt nước tuy nhỏ, dần đầy hồ to! (Do not belittle any small evil and say that no ill comes about therefrom. Small is a drop of water, yet it fills a big vessel.)Kinh Đại Bát Niết-bàn
Nay vui, đời sau vui, làm phước, hai đời vui.Kinh Pháp Cú (Kệ số 16)
Cỏ làm hại ruộng vườn, tham làm hại người đời. Bố thí người ly tham, do vậy được quả lớn.Kinh Pháp Cú (Kệ số 356)
Ví như người mù sờ voi, tuy họ mô tả đúng thật như chỗ sờ biết, nhưng ta thật không thể nhờ đó mà biết rõ hình thể con voi.Kinh Đại Bát Niết-bàn
Nhà lợp không kín ắt bị mưa dột. Tâm không thường tu tập ắt bị tham dục xâm chiếm.Kinh Pháp cú (Kệ số 13)
Ai dùng các hạnh lành, làm xóa mờ nghiệp ác, chói sáng rực đời này, như trăng thoát mây che.Kinh Pháp cú (Kệ số 173)
Dầu nói ra ngàn câu nhưng không lợi ích gì, tốt hơn nói một câu có nghĩa, nghe xong tâm ý được an tịnh vui thích.Kinh Pháp cú (Kệ số 101)
Kẻ hung dữ hại người cũng như ngửa mặt lên trời mà phun nước bọt. Nước bọt ấy chẳng lên đến trời, lại rơi xuống chính mình.Kinh Bốn mươi hai chương
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Kinh Tương Ưng Bộ (Samyutta Nikāya) »» Chương Năm - Tương Ưng Sanh
Uppādasaṃyutta
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1 The Eye
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of the eye is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.272 The arising, continuation, production, and manifestation of the ear … of the nose … of the tongue … of the body … of the mind [229] is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of the eye … the mind is the cessation of suffering, the subsiding of disease, the passing away of aging- and-death.”
2 Forms
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of forms … of sounds … of odours … of tastes … of tactile objects … of mental phenomena is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of forms … of mental phenomena is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
3 Consciousness
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of eye-consciousness … of mind-consciousness is the arising
of suffering, the continuation of disease, the manifestation of aging-and- death.
“The cessation, subsiding, and passing away of eye-consciousness … of mind-consciousness is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.” [230]
4 Contact
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of eye-contact … of mind-contact is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of eye-contact … of mind- contact is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
5 Feeling
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of feeling born of eye-contact … of feeling born of mind- contact is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of feeling born of eye- contact … of feeling born of mind-contact is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
6 Perception
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of perception of forms … of perception of mental phenomena is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of perception of forms … of perception of mental phenomena is the cessation of suffering, the subsiding
of disease, the passing away of aging-and-death.”
7 Volition
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of volition regarding forms … of volition regarding mental phenomena is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of volition regarding forms
… of volition regarding mental phenomena is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
8 Craving
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of craving for forms … of craving for mental phenomena is the arising of suffering, the continuation of disease, the manifestation of aging-and-death. [231]
“The cessation, subsiding, and passing away of craving for forms … of craving for mental phenomena is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
9 Elements
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of the earth element … of the water element … of the heat element … of the air element … of the space element … of the consciousness element is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of the earth element … of the consciousness element is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
10 Aggregates
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of form … of feeling … of perception … of volitional formations … of consciousness is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of form … of consciousness is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
[232]
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of the eye is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.272 The arising, continuation, production, and manifestation of the ear … of the nose … of the tongue … of the body … of the mind [229] is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of the eye … the mind is the cessation of suffering, the subsiding of disease, the passing away of aging- and-death.”
2 Forms
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of forms … of sounds … of odours … of tastes … of tactile objects … of mental phenomena is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of forms … of mental phenomena is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
3 Consciousness
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of eye-consciousness … of mind-consciousness is the arising
of suffering, the continuation of disease, the manifestation of aging-and- death.
“The cessation, subsiding, and passing away of eye-consciousness … of mind-consciousness is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.” [230]
4 Contact
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of eye-contact … of mind-contact is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of eye-contact … of mind- contact is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
5 Feeling
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of feeling born of eye-contact … of feeling born of mind- contact is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of feeling born of eye- contact … of feeling born of mind-contact is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
6 Perception
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of perception of forms … of perception of mental phenomena is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of perception of forms … of perception of mental phenomena is the cessation of suffering, the subsiding
of disease, the passing away of aging-and-death.”
7 Volition
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of volition regarding forms … of volition regarding mental phenomena is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of volition regarding forms
… of volition regarding mental phenomena is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
8 Craving
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of craving for forms … of craving for mental phenomena is the arising of suffering, the continuation of disease, the manifestation of aging-and-death. [231]
“The cessation, subsiding, and passing away of craving for forms … of craving for mental phenomena is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
9 Elements
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of the earth element … of the water element … of the heat element … of the air element … of the space element … of the consciousness element is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of the earth element … of the consciousness element is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
10 Aggregates
At Sāvatthī. “Bhikkhus, the arising, continuation, production, and manifestation of form … of feeling … of perception … of volitional formations … of consciousness is the arising of suffering, the continuation of disease, the manifestation of aging-and-death.
“The cessation, subsiding, and passing away of form … of consciousness is the cessation of suffering, the subsiding of disease, the passing away of aging-and-death.”
[232]
Hết phần Chương Năm - Tương Ưng Sanh (Uppādasaṃyutta )
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Tập III - Thiên Uẩn có tổng cộng 24 phần.
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Tập III - Thiên Uẩn có tổng cộng 24 phần.
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Viên Hiếu Thành Huệ Lộc 1959 Bữu Phước Chúc Huy Minh Pháp Tự minh hung thich Diệu Âm Phúc Thành Phan Huy Triều Phạm Thiên Trương Quang Quý Johny Dinhvinh1964 Pascal Bui Vạn Phúc Giác Quý Trần Thị Huyền Chanhniem Forever NGUYỄN TRỌNG TÀI KỲ Dương Ngọc Cường Mr. Device Tri Huynh Thích Nguyên Mạnh Thích Quảng Ba T TH Tam Thien Tam Nguyễn Sĩ Long caokiem hoangquycong Lãn Tử Ton That Nguyen ngtieudao Lê Quốc Việt Du Miên Quang-Tu Vu phamthanh210 An Khang 63 zeus7777 Trương Ngọc Trân Diệu Tiến ... ...
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Viên Hiếu Thành Huệ Lộc 1959 Bữu Phước Chúc Huy Minh Pháp Tự minh hung thich Diệu Âm Phúc Thành Phan Huy Triều Phạm Thiên Trương Quang Quý Johny Dinhvinh1964 Pascal Bui Vạn Phúc Giác Quý Trần Thị Huyền Chanhniem Forever NGUYỄN TRỌNG TÀI KỲ Dương Ngọc Cường Mr. Device Tri Huynh Thích Nguyên Mạnh Thích Quảng Ba T TH Tam Thien Tam Nguyễn Sĩ Long caokiem hoangquycong Lãn Tử Ton That Nguyen ngtieudao Lê Quốc Việt Du Miên Quang-Tu Vu phamthanh210 An Khang 63 zeus7777 Trương Ngọc Trân Diệu Tiến ... ... ... ...