Glossary
of Pali terms
-ooOoo-
A
abhinna
supernormal power.
adosa
non-aversion or kindness.
ahetuka
rootless, not accompanied by beautiful roots or unwholesome roots .
ahetuka ditthi
the wrong view of there being no cause of what arises.
akasanancayatana
sphere of boundless space, the meditation subject of the
first immaterial jhanacitta.
akincannayatana
sphere of nothingness, the meditation subject of the third
immaterial jhanacitta.
akusala
unwholesome, unskillful.
alobha
non-attachment or generosity.
amoha
wisdom or understanding.
anagami
non-returner, the noble person who has realized the third stage of
enlightenment.
anatta
not self, without abiding substance.
anicca
impermanent.
anuloma adaptation, the third of the four javana-cittas of the sense-sphere,
arising before jhana, absorption, is attained, or before enlightenment is attained.
anupadi-sesa nibbana final nibbana, without the khandhas, aggregates or groups of
existence, remaining, at the death of an arahat.
anusaya latent tendency or proclivity.
apo-dhatu element of water or cohesion.
appana absorption.
arahat
perfected one, noble person who has attained the fourth stage of
enlightenment.
arammana object which is known by consciousness.
ariyan noble person who has attained enlightenment.
arupa-bhumi plane of existence of immaterial beings. For them birth was the result
of arupa-jhana.
arupa-brahma plane plane of existence of immaterial beings.
arupavacara belonging to the immaterial plane of consciousness, thus,
arupa-jhanacitta.
arupa-jhana
immaterial absorption.
asankharika
not instigated, not induced, neither by oneself nor by someone
else.
asavas
cankers, influxes or intoxicants, group of defilements.
asobhana
not beautiful, not accompanied by beautiful roots.
asubha
foul.
asuras
demons, beings of one of the unhappy planes of existence.
atita bhavanga
past life-continuum, arising and falling away shortly before a
process of cittas experiencing an object through one of the sense-doors starts.
avajjana
adverting of consciousness to the object which has impinged on one
of the six doors.
avijja
ignorance.
ayoniso manasikara
unwise attention to an object.
B
bhavana
mental development, comprising the
development of calm and the development of insight.
bhavangacitta
life-continuum, citta which does not arise within a process but
in between processes.
bhavanga calana
vibrating bhavanga, arising shortly before a sense-cognition
process starts.
bhavangupaccheda
arrest bhavanga, last bhavangacitta before a process starts.
The bhavangupaccheda which arises before a mind-door process is the mind-door of that
process.
bhinkkhu
monk.
bhikkhuni
nun
bhumi
plane of existence.
brahma-viharas
the four 'divine abidings', meditation subjects which are
lovingkindness, compassion, sympathetic joy and equanimity.
C
cakkhu
eye.
cakkhu-dhatu
eye element.
cakkhu-dvara
eyedoor.
cakkhuppasada rupa
rupa which is the organ of eyesense, capable of receiving
visible object.
cakkhuvinnana
seeing-consciousness.
cetana
intention or volition.
cetasika
mental factor arising with consciousness.
citta
consciousness, the reality which knows or cognizes an object.
cuti-citta
dying-consciousness.
D
dana
act of generosity, liberality.
dassana kicca
function of seeing.
dhamma-dhatu
element of dhammas, realities, comprising cetasikas, subtle
rupas, nibbana.
dhammarammana
all objects other than the sense objects which can be
experienced through the five sense-doors, thus, objects which can be experienced only
through the mind-door.
ditthi
wrong view, distorted view about realities.
ditthigata sampayutta
accompanied by wrong view.
domanassa
unpleasant feeling.
dosa
aversion or ill-will.
dosa-mula-citta
citta rooted in aversion.
dukkha
suffering, unsatisafactoriness of conditioned realities.
dukkha vedana
painful feeling or unpleasant feeling.
dvara
doorway through which an object is experienced, the five sense-doors or
the mind-door.
dvi-panca-vinnana
the five pairs of sense-cognitions, which are seeing,
hearing, smelling, tasting and the experience of objects through the bodysense. Of each
pair, one is kusala vipaka and one akusala vipaka.
E
ekaggata cetasika one-pointedness which makes citta
focus on one object.
G
ghana-dhatu
nose element.
ghanappasada rupa
rupa which is the organ of smelling-sense, capable of
receiving odour.
ghandharammana
odour.
ganthas
bonds, a group of defilements.
ghayana kicca
function of smelling.
gotrabhu
adaptation or change of lineage, the last citta of the sense-sphere
before jhana, absorption, is attained, or enlightenment is attained.
H
hadaya-vatthu
heart-base, place of origin of
the cittas other than the sense-cognitions.
hasituppada citta
smiling-consciousness of the arahat.
hetu
root, which can be beautiful or unwholesome.
I
indriya
faculty. Some are rupas such as the
sense organs, some are namas such as feeling. Five 'spiritual faculties' are wholesome
qualifies which should be cultivated, namely: confidence, energy, sati, concentration and
wisdom. A faculty is 'leader' in its own field.
issa
jealousy.
J
jati
nature, class (of cittas).
jhana
absorption which can be attained when one develops calm.
jivha-dhatu
tongue-element.
jivhappasada rupa
rupa which is the organ of tasting-sense, capable of
receiving flavour.
K
kama bhumi
sensuous plane of existence.
kamacchanda
sensuous desire. .
kama-sobhana cittas
beautiful cittas of the sense-sphere.
kamavacara cittas
cittas of the sense-sphere.
kamma
intention or volition which may be wholesome or unwholesome; it is also
the deed motivated by volition.
kamma-patha
course of action, which is wholesome or unwholesome.
kasina
disk, as meditation subject in the development of calm.
kaya
body. It can also stand for the 'mental body', the cetasikas.
kaya-dhatu
element of bodysense.
kayappasada rupa
bodysense, the rupa which is capable of receiving tangible
object. It is all over the body, inside or outside.
kayavinnana
body consciousness, the experience of bodily impressions.
kaya-vinnatti
bodily intimation, such as gestures, facial expression, etc.
khandha
aggregate or group of existence. There are five khandhas, one of them
being physical phenomena, one feelings, one perception or remembrance, one cetasikas other
than feeling and perception, and one consciousness. Thus, there are five khandhas, groups
of conditioned realities.
karuna
compassion.
kicca
function (of citta).
kilesa
defilement.
kiriyacitta
inoperative citta (neither cause nor result).
kukkucca
regret or worry.
kusala
wholesome.
L
lobha
attachment or greed.
lobha-mula-citta
citta rooted in attachment.
lokiya citta
citta which is mundane, not experiencing nibbana.
lokuttara citta
supramundane citta, experiencing nibbana.
lokuttara dhammas
the unconditioned dhamma ,which is nibbana and the cittas
which experience nibbana.
M
macchariya
stinginess.
magga
path (Eightfold Path).
magga-citta
path-consciousness, lokuttara citta which experiences nibbana and
eradicates defilements.
maha-bhuta-rupas
the rupas which are the four great elements of earth or
solidity, water or cohesion, fire or temperature and wind or motion.
maha-kiriyacitta
inoperative citta of the sense-sphere accompanied by
beautiful roots.
maha-kusala citta
wholesome citta of the sense-sphere.
maha-vipakacitta citta
of the sense-sphere which is result, accompanied by
beautiful roots.
mano
mind, consciousness.
mano-dhatu
mind-element, comprising the five-sense-door
adverting-consciousness and the two types of receiving-consciousness.
mano-dvaravajjana-citta
mind-door adverting consciousness.
mano-dvara-vithi-cittas cittas arising in a mind-door process.
mano-vinnana dhatu
mind-consciousness element, comprising all cittas other
than the sense-cognitions (seeing, etc.) and mind-element.
metta
lovingkindness.
middha
torpor.
moha
ignorance.
moha-mula-citta
citta rooted in ignorance.
mudita
sympathetic joy.
N
nama
mental phenomena, including those which
are conditioned and also the unconditioned nama which is nibbana.
natthika ditthi
wrong view of annihilation, assumption that there is no
result of kamma.
n'eva-sanna-n'asannayatana
sphere of neither perception nor non-perception,
the meditation subject of the fourth immaterial jhana.
nibbana the unconditioned reality which is freedom from suffering, or the
deathless.
nimitta
mental image one can acquire of a meditation subject.
nirodha-samapatti
attainment of cessation of consciousness.
nivaranas
the hindrances, a group of defilements.
nana
wisdom.
O
oja
the rupa which is nutrition.
olarika rupas
gross rupas (sense-objects and sense-organs)
P
pancadvaravajjana-citta five sense-door
adverting-consciousness.
pancavinnana (or dvi-pancavinnana)
the sense-cognitions (seeing, etc.) of
which there are five pairs.
panna
wisdom or understanding.
pannatti
conventional term or idea represented by it. It is not a reality
which can be directly experienced.
paramattha dhammas
absolute or ultimate realities, which can be directly
experienced through one of the six doors.
parikamma
preparatory consciousness, the first javanacitta arising in the
process during which absorption or enlightenment is attained.
pasada-rupas sense-organs, the rupas which are capable of receiving sense-objects.
patibhaga nimitta
counterpart image, more perfected mental image of a
meditation subject acquired in the development of calm.
patigha
aversion or ill-will.
patisandhi-citta
rebirth-consciousness-
phala-citta
fruit-consciousness, experiencing nibbana. It is the result of
magga-citta, path-consciousness.
phottabbarammana
tangible object, experienced through bodysense.
phusana kicca
function of experiencing tangible object.
piti
enthusiasm or rapture.
puthujjana
worldling or ordinary person, not a noble person who has attained
enlightenment.
R
rasarammana
object of flavour.
rupa
physical phenomena which cannot experience anything.
rupa-bhumi
plane of beings whose birth was the result of rupa-jhana,
fine-material jhana.
rupa-brahma plane
fine material plane of existence.
rupa-jhana
fine material absorption, developed with a meditation subject
which is still dependent on materiality. It is less refined as immaterial jhana,
arupa-jhana, developed with a meditation subject which is independent on materiality.
rupakkhandha
aggregate or group of physical phenomena.
rupavacara citta
consciousness of the fine-material sphere, rupa-jhanacitta.
S
saddarammana
object of sound.
saddha
faith or confidence in wholesomeness.
sahetuka
accompanied by roots.
sakadagami
once-returner, noble person who has attained the second stage of
enlightenment.
samadhi
concentration or one-pointedness.
samatha
the development of calm.
sampaticchana-citta
receiving-consciousness.
sampayutta
associated with.
sankharadhamma
conditioned realities.
sankarakkhandha
aggregate or group of all cetasikas other than feeling and
perception or remembrance.
sanna
perception or remembrance.
santirana-citta
investigating-consciousness.
sasankharika
induced, instigated, either by oneself or someone else.
sati
mindfulness or awareness; non-forgetfuIness of what is wholesome or
non-forgetfulness of realities which appear.
satipatthana
application of mindfulness. It can be the cetasika sati or the
object of mindfulness.
sa-upadi-sesa nibbana
arahatship with the khandhas or groups of
existence remaining, thus not final nibbana at death of an arahat.
savana-kicca
function of hearing.
sayana-kicca
function of tasting.
sila
morality (in action or speech).
silabbatupadana
wrong practice which is clinging to certain rules (rites and
rituals) in one's practice.
sobhana (citta and cetasikas) beautiful, accompanied by beautiful roots.
somanassa
pleasant feeling.
sota-dhatu
element of ear.
sota-dvara-vithi-cittas
ear-door process cittas.
sotapanna
noble person who has attained the first stage of enlightenment.
sota-vinnana
hearing-consciousness.
sukha-vedana
pleasant feeling.
T
tadalambana
tadarammana
} retention or registering, last citta of
a complete process.
tatra-majjhattata
equanimity or even-mindedness.
tejo-dhatu
element of fire or heat.
thina
sloth.
U
uddhacca
restlessness.
upacara
access or proximatory consciousness, the second javana-citta in the
process in which absorption or enlightenment is attained.
upada rupa
derived rupas, the rupas other than the four great elements.
upadana
clinging.
upadanakkhandha
the aggregates or groups which are objects of clinging.
upekkha
indifferent feeling. It can stand for even-mindedness or equanimity,
and then it is not feeling.
V
vaci-vinnatti
the rupa which is speech
intimation.
vatthu
base, physical base of citta.
vayo-dhatu
element of wind or motion.
vedana
feeling.
vicara
sustained thought or discursive thinking.
vicikiccha
doubt.
vinnana
consciousness.
vinnana-dhatu
element of consciousness, comprising all cittas.
vinnanakkhandha
aggregate of consciousness, comprising all cittas.
vinnanancayatana
sphere of boundless consciousness, meditation subject for
the second stage of immaterial jhana. .
vipakacitta
citta which is the result of a wholesome deed (kusala kamma) or
an unwholesome deed (akusala kamma).
vipassana
insight, wisdom which sees realities as they are.
vippayutta
unaccompanied by.
visankharadhamma
unconditioned dhamma, nibbana.
vitakka
applied thought, a cetasika which directs the citta to the object.
vithicittas
cittas arising in processes.
vithi-vimutti-cittas
process freed cittas, cittas which do not arise within a
process.
votthapana-citta
determining consciousness.
vyapada
ill-will
Y
yoniso manasikara
wise attention to the
object.
-ooOoo-
Top of Page | Previous Page | Contents |